Faith Hope And Sustainability

Faith, Hope, and Sustainability explores the experiences of fifteen faith communities striving to care for the earth and live more sustainably. A church in Maine partners with fishermen to create the first community-supported fishery so they can make a living without overfishing. A Jewish congregation in Illinois raises extra funds to construct a green synagogue that expresses their religious mission to heal the world. Benedictine sisters in Wisconsin adopt caring for the earth as part of their mission and begin restoring one hundred acres of prairie, reviving their community in the process. Presbyterians in Virginia, dismayed by air pollution in Shenandoah National Park, take courage from their conviction that "God does not call us to do little things" and advocate for improved national air pollution policies. Stories such as these highlight the variety of environmental actions that people of faith are enacting through congregational venues. Beyond simply narrating inspiring stories, however, this book compares these case studies to explore in detail the processes through which the communities took action. In addition to examining why faith communities engage in earth care, Cybelle T. Shattuck explores how they put intention into action and how the congregational context affects what they do. She introduces an analytical framework focusing on four domains of activity—champions, faith leaders, congregations, and organizations—to explicate the full range of factors that influence how initiatives develop and whether sustainability becomes embedded in these religious organizations. Both the framework and the information on process presented in this book will be highly useful to scholars and to people of faith interested in implementing an earth-care ethic through sustainability programs.

"The Earth Cries Out describes best practices in religious responses to the impending climate and sustainability emergency, and presents the next steps for faith communities in the years ahead"--

What should Christians do to protect the Earth and its people? Amounts and patterns of consumption and production in the West have reached a level that cannot be maintained. Lifestyles based on our present way of creating and using energy are no longer environmentally sustainable--and are threatening the health and well-being of both planet and people. Our activities and the policies that shape them need to change. In light of those realities, Spencer, White, and Vroblesky offer serious Christian engagement with the emerging issue of Sustainable Consumption and Production. They analyze the scientific, sociological, economic, and theological thinking that makes a Christian response to these trends imperative and distinctive. And they offer practical conclusions that explore and explain what can be done at the personal, community, national, and international levels to ensure that next generations will have the resources necessary for life. Firmly rooted in the good news of the Christian faith, this is, above all, a constructive and hopeful book that offers a realistic vision of what the future could and should look like. This book is endorsed by A Rocha: Christians in Conservation, The Jubliee Centre, The Faraday Institute for Science and Religion, and The Au Sable Institute of Environmental Studies.

"Richard Higginson argues that, rightly understood and applied, faith can be an enormous power for good -- stimulating enterprise, reducing poverty, promoting integrity, ensuring sustainability and making disciples. This ground-breaking book will help business men and women to think deeply about what they do and why they do it. It shows how every episode in the biblical story of salvation has something important, challenging and hopeful to say about business practice. It explores alternative business models that provide signs of hope, and also offers insight and encouragement to those working for mainstream companies."--Cover.

The central message of this book is that religion has a special role to play in saving the planet. Religion has the unique power to fire the imagination and empower the will to break the cycle of addiction to nonrenewable energy. The environmental crisis is a crisis not of the head but of the heart. The problem is not that we do not know how to stop climate change but rather that we lack the inner strength to redirect our culture and economy toward a sustainable future. Only a bold and courageous faith can undergird a long-term commitment to change. This book is a call to hope, not despair--a survey of promising directions and a call for readers to discover meaning and purpose in their lives through a spiritually charged commitment to saving the Earth.

This groundbreaking book explores the inherent interconnectedness of sustainability and spirituality, acknowledging the dependency of one upon the other. John E. Carroll contends that true ecological sustainability, in contrast to the cosmetic attempts at sustainability we see around us, questions our society's fundamental values and is so countercultural that it is resisted by anyone without a spiritual belief in something deeper than efficiency, technology, or economics. Carroll draws on the work of cultural historian and "geologian" Thomas Berry, whose eco-spiritual thought underlies many of the sustainability efforts of communities described in this book, including particular branches of Catholic religious orders and the loosely organized Sisters of the Earth. The writings of Native Americans on spirituality and ecology are also highlighted. These models for sustainability not only represent the tangible link between ecology and spirituality, but also, more importantly, a vision of what could be.

Bible-based, this book demonstrates that an important element of 21st-century Christian faith is about engaging with the big challenges of climate change and sustainable living.

Sustaining Grace explores the dynamic between new faith communities and denominational systems through the lens of stewardship and sustainability. As a collection, these essays suggest that to facilitate ecologies for innovation in our current era, established congregations and new faith communities must model the sustaining grace of God to one another in creative ways. Thus, problems of sustainability are not for church planters to solve alone, but rather are related to the theologies of stewardship and the ecclesial system to which they belong. Issues of vision are not for denominational systems to theorize alone, but are given shape on their historic foundations in the creative and prophetic structures practiced in new faith communities. This book speaks to a central tension in the growing movement of church planting—the mutual need of and the mutual frustration between establishment leaders and innovators, conservators and risk takers. Standing at the contact point of that tension in one of the wealthiest mainline denominations, 1001 New Worshipping Communities and Pittsburgh Theological Seminary engage the question of faithful stewardship with voices reflecting and strategizing on each side of the tension, broadening the conversation to include those beyond the Presbyterian Church, and bringing both the academy and practitioners from church judicatories, church plants, and traditional church communities to offer a theologically grounded, practical, and generative conversation.