Faith In Crisis

"People don't abandon faith because they have doubts. People abandon faith because they think they're not allowed to have doubts." Too often, our honest questions about faith are met with cold confidence and easy answers. But false certitude doesn't result in strong faith—it results in disillusionment, or worse, in a dogmatic, overweening faith unable to see itself or its object clearly. Even as a pastor, Austin Fischer has experienced the shadows of doubt and disillusionment. In Faith in the Shadows, he leans into perennial questions about Christianity with raw and fearless integrity. He addresses contemporary science, the problem of evil, hell, God's silence, and other issues, offering not only fresh treatments of these questions but also a fresh paradigm for thinking about doubt itself. Doubt, Fischer contends, is no reason to leave the faith. Instead, it's an invitation to a more honest faith—a faith that's not in control, but that trusts more fully in its Lord.

Late pastor Ron Dunn's acclaimed book clarifies the differences between true and counterfeit faith, showing faith's rewards to be more about experiencing God's presence than in earthly blessings.

After working with thousands of struggling members of The Church of Jesus Christ of Latter-day Saints over many years, the authors decided to write a book offering hope and answers for those struggling with faith crisis. Unbeknownst to the general Church membership, the 20th century would witness an organized effort to rewrite Latter-day Saint history from within its own ranks. In a head-to-head, behind-the-scenes-battle, traditional leaders resisted intellectual progressives working in the Church History Department and at BYU, who claimed some forty years ago that it would take a generation to re-educate the Church membership. Where are we in this attempted re-education? What is the New Mormon History, and how does it personally affect you and your family? Join us as we explore newly-available diaries, review old books, and bring untold history into the light! Progressives claim the Church covered up its history for nearly 200 years. Is the current faith crisis stemming from unmasked history . . . or new interpretations? Why did New Mormon Historians insist Hofmann’s forgeries were legitimate, even when investigators provided convincing evidence to them of the hoax? How did Bruce R. McConkie know Hofmann’s Joseph Smith III blessing was a fake, despite authentication by document experts and pressure by historians calling him “incompetent” for questioning? Who were the “Swearing Elders”? How did this group of progressive Latter-day Saints reshape the identity of Mormonism? Why did Carol Lynn Pearson and Leonard Arrington share cards that read, “History is on our side—as long as we can control the historians?” Leonard Arrington shared that an “invisible higher power” commissioned him to rewrite or reconstruct our dominant narrative of the Restoration. Did God want our history changed? Why did Leonard Arrington say the First Vision, Nephites and gold plates were part of the Mormon “myth”? Why did Leonard Arrington note that if he were honest about his beliefs, “not many” Latter-day Saints would “want [him] to teach their children”? How did this affect his career as Church Historian and later at BYU? Progressives, working in the Church History Department and at BYU, claimed 40 years ago it would take a generation to re-educate the Church. Where are we in this re-education? “The research and findings in this volume are truly history altering. Using newly released documents, combined with deep knowledge of Church History, the Stoddards are bringing to light what could be termed a “soft coup d’état” of the Church’s scriptures and prophets by progressive historians, bent on altering its history. Hold tight to your faith in the history held by the church for over 150 years and the teachings of our prophets as you discover how deep this attempted takeover has infiltrated, and altered, our sacred history.” (Rod Meldrum, researcher, best-selling Latter-day Saint author, & international lecturer) “Years ago, we stopped going to church. Suddenly, God awakened me and brought me back into the fold. As I hungered and learned more about the restoration, it was upsetting to hear things being said about Joseph that I KNEW were not true. I hit a major faith crisis. Right as I was about to leave the church and follow another sect that follows the teachings of the Book of Mormon, I read the Stoddard’s Faith Crisis book. This book, along with promptings and teachings from the spirit helped me navigate through many questions. This book only helped grow my testimony of the truthfulness of the restoration of the gospel and of the church of Jesus Christ of Latter-Day Saints. I now stand strong in the Faith and know that I am in the only true church. I’m so thankful for the Joseph Smith Foundation and the many hours put in toward helping others stay strong in the Church of Jesus Christ of Latter-Day Saints!” (Latter-day Saint mother of six)

Working from the experiences of the later mystics Keating offers the spiritual sense of scripture elaborated by the Fathers and Mothers of the Church, which has been used repeatedly to illustrate insights useful to the various stages of spiritual development. This rich storytelling tradition traces a spiritual journey, outlining a way of listening to God by sharpening the habit of contemporary prayer.

Trusting Jesus is hard. It requires following the unseen into an unknown, and believing Jesus's words over and against the threats we see or the fears we feel. Through the imaginative retelling of 35 Bible stories, Not by Sight gives us glimpses of what it means to walk by faith and counsel for how to trust God's promises more than our perceptions and to find rest in the faithfulness of God.

The Victorian crisis of faith has dominated discussions of religion and the Victorians. Stories are frequently told of prominent Victorians such as George Eliot losing their faith. This crisis is presented as demonstrating the intellectual weakness of Christianity as it was assaulted by new lines of thought such as Darwinism and biblical criticism. This study serves as a corrective to that narrative. It focuses on freethinking and Secularist leaders who came to faith. As sceptics, they had imbibed all the latest ideas that seemed to undermine faith; nevertheless, they went on to experience a crisis of doubt, and then to defend in their writings and lectures the intellectual cogency of Christianity. The Victorian crisis of doubt was surprisingly large. Telling this story serves to restore its true proportion and to reveal the intellectual strength of faith in the nineteenth century.

2012 was the hardest and best year of my life. I did not see this crisis coming, but am glad it came before it was too late. Throughout this difficult time I discovered my Heavenly Dad likes me just the way I am. Even though my path went through deep waters, God was with me every step of the way. I discovered I cannot hide my toxic issues for eventually they will leak out and hurt those who are closest to me, primarily my wife and children. The more I comprehend the grace of God, the more I am equipped to confront my own baggage and wounds. I hope this book will encourage and affirm others who are going through similar valleys and tribulations. These hard journeys are normal for the Christian. Every person of note in scripture endured at least one life changing crisis. God uses difficult times to work deep in our hearts, reveal more of Himself, and transform us into the image of His Son. When we draw near to God, let Him bear our burden, ask for help from the body of Christ, and acknowledge our stuff, our recovery will begin. May God help us to do the necessary work of confronting our issues with the help of God and our brethren. For as we do, our wives and children will flourish in a safe home where they can love and honor their husband and father without fear.