Fatherland Or Mother Earth

Examining how writings on national issues by Marx & Engels could form the basis of an international dialectic, this text shows that by doing justice to national identities & linking new forms of social-movement, new internationalism can be created.

This book is a collection of essays that explore the intersection of Earth, Gender and Religion in African literary texts. It examines cultural, religious, theological and philosophical traditions, and their construction of perspectives and attitudes about Earth-keeping and gender. This publication is critical given the current global environmental crisis and its impact on African and global communities. The book is multidisciplinary in approach (literary, environmental, theological and sociological), exploring the intersection of African creative work, religion and the environment in their construction of Earth and gender. It presents how the gendered interconnectedness of the natural environment, with its broad spirituality and deep identification with the woman, features prominently in the myths, folklores, legends, rituals, sacred songs and incantations that are explored in this collection. Both male and female writers in the collection laud and accept woman’s enduring motif as worker, symbol and guardian of the environment. This interconnectedness mirrors the importance of the environment for the survival of both human and non-human components of Mother Earth. The ideology of women’s agency is emphasised and reinforced by ecofeminist theologians; namely those viewing African women as active agents working closely with the environment and not as subordinates. In the context of the environmental crisis the nurturing role of women should be bolstered and the rich African traditions that conserved the environment preserved. The book advocates the re-engagement of women, particularly their knowledge and conservation techniques and how these can become reservoirs of dying traditions. This volume offers recorded traditions in African literary texts, thereby connecting gender, religion and the environment and helpful perspectives in Earth-keeping.

This book explores how the Volga Tatars, the largest ethnic minority within the Russian Federation, a Muslim minority, achieved a great deal of autonomy for Tatarstan in the years 1988 to 1992, but then lost this autonomy gradually over the course of the Putin era. It sets the issue in context, tracing the history of the Volga Tatars, the descendants of the Golden Horde whose Khans exercised overlordship over Muscovy in medieval times, and outlining Tsarist and Soviet nationalities policies and their enduring effects. It argues that a key factor driving the decline of greater autonomy, besides Putin’s policies of harmonisation and centralisation, was the behaviour of the minority elites, who were, despite their earlier engagement in ethnic mobilization, very acquiescent to the new Putin regime, deciding that co-operation would maximise their privileges.

Seven Russian Archetypes is a description of seven seminal Russian figures: the Victim (zhertva), the Fool (iurodivyi), the Rebel or the Bandit (buntar’ ili razboinik), the Wanderer (strannik), the Mother (mat’), the Peasant (muzhik), and the Intellectual (intelligent). Drawing from Russian history, folklore, literature, visual arts, and religion, these seven profiles are analyzed and presented in vivid and evocative detail. The seven portraits help to explain the Russian character and especially the groundedness of Russian culture in Orthodox Christianity. Many experts on Russian politics, business and culture, as well as admirers of Russian spirituality are aware of different features, both favorable and condescending, which display Russian mentality and temperament such as paternalism, messianism, collectivism, poor ability for self-organization, dogmatism, tendency toward asceticism and the penchant to bear suffering, radicalism, and inclination to extremes. From an external point of view, this is all accurate to a certain extent; nevertheless, these features explain neither the origin nor motivation behind the most evident behavioral manifestations. The more profound characteristics can be found only on the level of internal representations, which can best be revealed in symbols and archetypal characters. Seven Russian Archetypes explains these fundamental Russian symbols.

This collection of essays is not interested in the unresolved questions about the origin, original use, and authentic meaning of the prehistoric monuments of the British Isles. It is not concerned with their prehistory. Rather it deals with the history of barrows, standing stones, and stone circles: with the ways in which they have been viewed, the meanings that have been attributed to them, and the significant impact that they have had over the centuries on British life and culture – from motivating artists, authors, musicians and film-makers to inspiring ‘New Age’ religions. It is thus as interested in stones commonly believed to be megaliths – like the foundation stones of the chapel in the Dartmoor village of South Zeal – as in ‘real’ remains. In her recent study of Stonehenge, the historian Rosemary Hill asserted: ‘Stonehenge does not belong to archaeology, or not to archaeology alone’. Likewise, this book is not written primarily for archaeologists – or not for the interest of archaeologists alone. It will also be of interest to social and cultural historians, to those interested in fine art, literature or film, and to anyone fascinated by the construction of national, local, or counter-cultural identities. It should also intrigue anybody who lives near one of the thousands of prehistoric remains that add beauty and mystery to Britain’s countryside. The book surveys over eight hundred years of rediscovery, study, superstition, inspiration, fear, restoration, and destruction, investigating how different generations saw their own anxieties, beliefs and concerns reflected in the mysterious lives of the prehistoric builders. By discussing the many different ways in which prehistoric remains have been treated in different periods, the book interrogates any notion of objective approaches to archaeology. Instead, it asserts that what we think of as ‘the past’ is in fact multiple and man-made. Thus, if we are to effectively interpret and fully understand the prehistoric remains of the past, a variety of disciplines and a range of approaches – both traditional and unconventional – will need to work together. For this reason, this book has been produced as a jointly-authored text – a collaboration between archaeologists, folklorists, historians, journalists, and literary critics.

A look at the violent “Red Summer of 1919” and its intersection with the highly politicized New Negro movement and the Harlem Renaissance With the New Negro movement and the Harlem Renaissance, the 1920s was a landmark decade in African American political and cultural history, characterized by an upsurge in racial awareness and artistic creativity. In Spectres of 1919 Barbara Foley traces the origins of this revolutionary era to the turbulent year 1919, identifying the events and trends in American society that spurred the black community to action and examining the forms that action took as it evolved. Unlike prior studies of the Harlem Renaissance, which see 1919 as significant mostly because of the geographic migrations of blacks to the North, Spectres of 1919 looks at that year as the political crucible from which the radicalism of the 1920s emerged. Foley draws from a wealth of primary sources, taking a bold new approach to the origins of African American radicalism and adding nuance and complexity to the understanding of a fascinating and vibrant era.

This groundbreaking work remains as relevant today as when it was when first published. Two of Zed's best-known authors argue that ecological destruction and industrial catastrophes constitute a direct threat to everyday life, the maintenance of which has been made the particular responsibility of women. In both industrialized societies and the developing countries, the new wars the world is experiencing, violent ethnic chauvinisms and the malfunctioning of the economy also pose urgent questions for ecofeminists. Is there a relationship between patriarchal oppression and the destruction of nature in the name of profit and progress? How can women counter the violence inherent in these processes? Should they look to a link between the women's movement and other social movements? Maria Mies and Vandana Shiva offer a thought-provoking analysis of these and many other issues from a unique North-South perspective. They critique prevailing economic theories, conventional concepts of women's emancipation, the myth of 'catching up' development, the philosophical foundations of modern science and technology, and the omission of ethics when discussing so many questions, including advances in reproductive technology and biotechnology. In constructing their own ecofeminist epistemology and methodology, these two internationally respected feminist environmental activists look to the potential of movements advocating consumer liberation and subsistence production, sustainability and regeneration, and they argue for an acceptance of limits and reciprocity and a rejection of exploitation, the endless commoditization of needs, and violence.

Mother is Happiness of Russian Orthodox – God` s People – Earthlings. Happiness of the planet is people`s conscience THE PLANET OF CONSCIENCE Is important milestone in history of Eаrthmen. The civilization perishes in absence of conscience, therefore, Forces which is called Heavenly Drivers, THE PLANET OF CONSCIENCE IS PLANET OF THE FUTURE WORLD OF MANKIND. THE PLANET OF GODS OF CONSCIENCE. THE ALGORITM OF CONSIENCE IS THE PEAK OF HONOR OF EVERYONE IN THE CONSTRUCTION OF A NEW QUALITI OF LIVE.