Fearmorphosis

Typically without conscious awareness, we neglect to see that we live in a mythical world largely operating on a vision of segmenting and reductionism, focusing on the smallest particles. Yet, there are other myths too we are influenced by and may influence them to serve our growing consciousness for a good life. For, example, there is Sisyphus, the Panopticon, the Scapegoat, Das Capital, and Metamorphosis as literary and powerful motivational contexts driving humanity. A person desperate for survival heaves up his life, family, and capital. Meanwhile, they always think they are being watched by the spiritual and physical Panopticons. To reach the mountain-top and subdue their competitors or enemies, they scapegoat innocent people. We see millions of people become refugees, victims, laborers, and disabled by wars, beliefs, egos, needs, desires, and the pursuit of happiness. Yet, progress is not so easy, it is even ironic. Not only in our escaping we scapegoated ourselves but humans also scapegoated Nature. Driven by a recurrence of fear-based ways and stories, Heavenly Earth became Hell by our doing. It is time to see fear for its major role. It is time to excavate and rewrite history, culture, morality, politics, literature, and philosophy through a systematic criticism of Sisyphus, the Panopticon, and the Scapegoat point of view. This book is the foundation for it. Among a number of analytical perspectives, it focuses on classic existential literary teaching stories, like Metamorphosis, The Myth of Sisyphus, and No Exit from a new Fearmorphosis lens.

In philosophy and language, for the first time relativity theory, time travel, and law of motions, is applied in this book. "The 17th century was the century of mathematics; The 18th century that of physics; The 19th century of biology and The 20th century is the century of fear", said by Albert Camus but The 21st century and afterwards is time for Trans Philosophism. It contradicts classical Marxism and postmodernism. It combines materialism and idealism to shape the universe; that is in Mateidealism. It is a union concept. Book is: A Fearism Treatise on Political Philosophy. It (re)speculates social contract theories from the Trans Philosophism point of view. It categorizes; 1st Structure (Plato's Narrator of Allegory of Cave)-Thesis 2st Super Structure (Karl Marx) -Antithesis 3nd Bad Faith (Jean Paul Sartre)-Antithesis 4th Super Fear Structure [(Fear faith) Desh Subba] – Synthesis Such kinds of several new philosophical ideas and terminologies have been experimented in this book. It is an umbrella of philosophies.

This book is about a new philosophy that takes a specific focus on see the critical historical and everyday importance of the nature and role of fear in human existence. We seem to be at a time when fear has taken the lead and we are not yet able to understand it and manage it well enough. It is causing major problems from wars, to terrorism, to deterioration of our institutions which are operating in a culture of fear. Our health is deteriorating under the excess of fear in the world today. No other philosophy, not rationalism, existentialism or pragmatism etc., has given this focus to fear as does the philosophy of fearism. It is an original synthesis of an Eastern philosophy of fearism (developed by Desh Subba, from Nepal) and a Western philosophy of fearlessness (developmed by R. Michael Fisher). The book brings forth their unified vision of a Fearless Age that awaits humanity if we better learn how to manage fear and teach about it with a new lens. Subba calls this a fearist lens, and Fisher calls it a fearlessness lens. Together, working independently for the past 20 years, they each have recently met to collaborate on this global project and movement as "one philosophy of fearism." This is an essential text for leaders, students, parents, professionals and diverse people. Although it is not a self-help book, is goes deeper into helping our entire societies transform their relationship to fear and fearlessness. A must read for those who love philosophy and thinking critically about the 21st century.

With the growing awareness of many critics of risk society, the culture of fear and the dangerous rising levels of unhealthy fear around individual, group, and public insecurities, three keen observers of the human condition have joined experiences, theories, and ideas to create a fresh vision for how best to look at the fear problem and how law and criminology may benefit from a new lens or perspective. The authors, with their backgrounds in the study of the philosophy of fearism (a la Subba), bring a new lens to law and criminology to social policies, politics, and policing and how best to improve enforcement of safety, security, and moral order. The fearist perspective of a philosophy of fearism creates an exciting, challenging, and sometimes radical position, whereby the authors argue that fear itself requires a concerted focus for analysis and solutionsthat is, if law and criminology are to fully meet the highest standards of serving justice for all in a globalizing complicated world. Going beyond the simple fear of crime or fear of policing issues commonly dealt within discourses about law, the philosophy of fearism offers other concepts with a rich vocabulary introduced in this book, one of which is the introduction of a new subdiscipline called fearcriminalysis. Readers will find, additional to the main text as collective writing of the three coauthors, several fresh dialogues of the three authors in conversation, which bring their individual personalities, philosophies, and approaches into a weaving of differences and similarities. Overall, they each agree that fear has been underestimated and often misinterpreted in law and criminology, and this has resulted, at times, in exacerbating insecurity, crime, and injustice in the world.

1. Fearism is a gift to the world from Nepali. Prof. Dr Tanka Prasad Neupane, Chairman, Fearism Study Centre: Baicharik Chintan, 2066 v.s. 2. Fearism of Desh Subba has shaken the foundation of Nepali literature and intellectual world. Yese Dorje Thongsi, Indian Literary Academy winner, Arunachal Pradesh, India, 31 March 2013, Pratidin Assamese Daily, Assam, India. 3. Fearism is under the neo-criticism consists of different thoughts and isms. Therefore, Curriculum Determination Committee, Sikkim University has included it in the course as 14th paper for fourth Semester in Master Degree. Prof. Dr Kavita Lama, Head of the Department, Sikkim University, Sikkim, India. Annapurna Post, 17 July 2012.

In a world full of doubt and despair, we are yet to realize the invaluable importance of societal coherence and correspondence, especially in relation to our planet's ecosystem. Intelligent, empathetic life, such as ourselves, has limitless potential to co-create and edify a new paradigm of smart coexistence, if we manage to get fear under control. The society that we have constructed has undervalued life's potential because of individualistic separatism that seems to have been born out of fear of survival. Our fears of going extinct should be, counter-intuitively enough, not only a motivation for us to thrive in meaningful coexistence, but also an inspiration for us to be able to build a future that is worthy of our true capacities. As we dive deeper into Eco-Fearism, breaking the boundaries of our limitations and striving for excellence, we are enlightened by knowledge and by the hope that we can surpass our own immaturity and take care of ourselves and our planet through careful reflection.

Sharing stories and inspiring lessons on leadership and design, one architect explains how he helped build one of the world’s most successful firms Founded on July 4, 1976, Kohn Pedersen Fox quickly became a darling of the press with groundbreaking buildings such as the headquarters for the American Broadcasting Company (ABC) in New York, 333 Wacker Drive in Chicago, the Procter & Gamble headquarters in Cincinnati, and the World Bank Headquarters in Washington, DC. By the early 1990s, when most firms in the U.S. were struggling to survive a major recession, KPF was busy with significant buildings in London, Germany, Canada, Japan, Korea, and Indonesia—pioneering a model of global practice that has influenced architecture, design, and creative-services firms ever since. Like any other business, though, KPF has stumbled along the way and wrestled with crises. But through it all, it has remained innovative in an ever-changing field that often favors the newest star on the horizon. Now in its fifth decade, the firm has shaped skylines and cities around the world with iconic buildings such as the World Financial Center in Shanghai, the International Commerce Centre in Hong Kong, the DZ Bank Tower in Frankfurt, the Heron Tower in London, and Hudson Yards in New York. Forthright and engaging, Kohn examines both award-winning achievements and missteps in his 50-year career in architecture. In the process, he shows how his firm, KPF, has helped change the buildings and cities where we live, work, learn, and play. “A must-read for all of those who love cities and the buildings and skylines that define them.” —Stephen M. Ross, chairman and founder of The Related Companies

C. G. Jung, son of a Swiss Reformed pastor, used his Christian background throughout his career to illuminate the psychological roots of all religions. Jung believed religion was a profound, psychological response to the unknown--both the inner self and the outer worlds--and he understood Christianity to be a profound meditation on the meaning of the life of Jesus of Nazareth within the context of Hebrew spirituality and the Biblical worldview. Murray Stein's introduction relates Jung's personal relationship with Christianity to his psychological views on religion in general, his hermeneutic of religious thought, and his therapeutic attitude toward Christianity. This volume includes extensive selections from Psychological Approach to the Dogma of the Trinity," "Christ as a Symbol of the Self," from Aion, "Answer to Job," letters to Father Vincent White from Letters, and many more.