Female Suicide Bombers

This book offers an evaluation of female suicide bombers through postcolonial, Third World, feminist, and human-rights framework, drawing on case studies from conflicts in Palestine, Sri Lanka, and Chechnya, among others. Women Suicide Bombers explores why cultural, media and political reports from various geographies present different information about and portraits of the same women suicide bombers. The majority of Western media and sovereign states engaged in wars against groups deploying bombings tend to focus on women bombers' abnormal mental conditions; their physicality-for example, their painted fingernails or their beautiful eyes; their sexualities; and the various ways in which they have been victimized by their backward Third World cultures, especially by "Islam." In contrast, propaganda produced by rebel groups deploying women bombers, cultures supporting those campaigns, and governments of those nations at war with sovereign states and Western nations tend to project women bombers as mythical heroes, in ways that supersedes the martyrdom operations of male bombers. Many of the books published on this phenomenon have revealed interesting ways to read women bombers' subjectivities, but do not explore the phenomenon of women bombers both inside and outside of their militant activities, or against the patriarchal, Orientalist, and Western feminist cultural and theoretical frameworks that label female bombers primarily as victims of backward cultures. In contrast, this book offers a corrective lens to the existing discourse, and encourages a more balanced evaluation of women bombers in contemporary conflict. This book will be of interest to students of terrorism, gender studies and security studies in general.

"This work discusses the history of suicide bombing and profiles the female suicide bomber. It raises the question of why women are increasingly used as bombers and explores the Western societal biases that tend to cast women in nonviolent roles. This book also examines the organizations, their scope and training methods"--Provided by publisher.

Suicide bombers are today's weapon of choice. Terrorists are using suicide bombers because they are a low cost, low technology, and low risk weapon. Suicide bombers are readily available, require little training, leave no trace behind, and strike fear into the general population. The success of suicide bombers depends upon an element of surprise, as well as accessibility to targeted areas or populations. Both of these required elements have been enjoyed by women suicide bombers. Female suicide bombers were used in the past; however, the recent spate of them in different venues, in different countries, and for different terrorist organizations forces us to study this terrorist method. This research paper reviews historical female suicide bombers, focuses on female suicide bomber characteristics, analyzes recent changes in application by various terrorist organizations, and provides implications of change within a strategic assessment of future female suicide bombings. Debra D. Zedalis is a Department of the Army civilian who was a member of the U.S. Army War College Class of 2004. Prior to attending the Army War College, Ms. Zedalis was the Chief of Staff for the Installation Management Agency, Europe Region, Heidelberg, Germany. She has worked for the U.S. Army in Europe since 1988, serving as the Chief of the Management Division, Office of the Deputy Chief of Staff for Resource Management, as well as the Chief of the Installation Management Support Division, Office of the Deputy Chief of Staff for Personnel and Installation Management. Prior to her European assignment, Ms. Zedalis worked at the U.S. Army Armor Center and Fort Knox as a program analyst and manpower analyst. She holds a Master's Degree in Business Administration from Syracuse University and a Bachelor of Arts in Managerial Psychology from the University of Kentucky.

In both the literal and metaphorical senses, it seemed as if 1970s America was running out of gas. The decade not only witnessed long lines at gas stations but a citizenry that had grown weary and disillusioned. High unemployment, runaway inflation, and the energy crisis, caused in part by U.S. dependence on Arab oil, characterized an increasingly bleak economic situation. As Edward D. Berkowitz demonstrates, the end of the postwar economic boom, Watergate, and defeat in Vietnam led to an unraveling of the national consensus. During the decade, ideas about the United States, how it should be governed, and how its economy should be managed changed dramatically. Berkowitz argues that the postwar faith in sweeping social programs and a global U.S. mission was replaced by a more skeptical attitude about government's ability to positively affect society. From Woody Allen to Watergate, from the decline of the steel industry to the rise of Bill Gates, and from Saturday Night Fever to the Sunday morning fervor of evangelical preachers, Berkowitz captures the history, tone, and spirit of the seventies. He explores the decade's major political events and movements, including the rise and fall of détente, congressional reform, changes in healthcare policies, and the hostage crisis in Iran. The seventies also gave birth to several social movements and the "rights revolution," in which women, gays and lesbians, and people with disabilities all successfully fought for greater legal and social recognition. At the same time, reaction to these social movements as well as the issue of abortion introduced a new facet into American political life-the rise of powerful, politically conservative religious organizations and activists. Berkowitz also considers important shifts in American popular culture, recounting the creative renaissance in American film as well as the birth of the Hollywood blockbuster. He discusses how television programs such as All in the Family and Charlie's Angels offered Americans both a reflection of and an escape from the problems gripping the country.

As media coverage of terrorism and terroristic acts has increased so too has the discussion about the identities, motives, and gender of the perpetrators. Over the past fifteen years, there have been over 150 reported suicide bombings committed by women around the world. Because of its prominence in media reporting, the phrase “female suicide bomber” has become loaded with gendered notions and assumptions that elicit preconditioned responses in the West. Female Suicide Bombings critically examines and challenges common assumptions of this loaded term. Tanya Narozhna and W. Andy Knight introduce female suicide bombings as a socio-political practice and a product of deeply politicized, gendered representations. Drawing on a combination of feminist and post-colonial approaches as well as terrorism studies literature, the authors seek to transcend ideological divisions in order to enhance our understanding of how gender, power, and academic practices influence our perceptions of female suicide bombings.

Suicide bombers are often compared to smart bombs. From the point of view of their dispatchers, they are highly effective, inexpensive forms of weaponry, and there is no need to invest in their technological development. Suicide bombers are in fact smarter than smart bombs because they can choose their own target—and they can react to circumstances on the ground, changing their target, or their timing, in an instant, to ensure the maximum damage, destruction, and death. Of course, unlike smart bombs, suicide bombers think and feel, they have histories, stories, beliefs, desires—in short, they have an inner world. Exploring the inner world of suicide bombers has been the focus of Anat Berko's research for years. She has worked to understand the thought processes of a people who can choose to place explosives on their bodies and kill themselves, taking as many other people with them as they can. Do male bombers really believe that death will transport them to a paradise where they will be greeted by virgins? Are they victims of unbearable pressure to commit this act of terror? What are female bombers promised in the hereafter? Is there something that links all suicide bombers? Berko also explores the world of those who drop the smart bomb—the dispatchers: who are these people who persuade others to go calmly to their horrific deaths?

This book offers an evaluation of female suicide bombers through postcolonial, Third World, feminist, and human-rights framework, drawing on case studies from conflicts in Palestine, Sri Lanka, and Chechnya, among others. Women Suicide Bombers explores why cultural, media and political reports from various geographies present different information about and portraits of the same women suicide bombers. The majority of Western media and sovereign states engaged in wars against groups deploying bombings tend to focus on women bombers' abnormal mental conditions; their physicality-for example, their painted fingernails or their beautiful eyes; their sexualities; and the various ways in which they have been victimized by their backward Third World cultures, especially by "Islam." In contrast, propaganda produced by rebel groups deploying women bombers, cultures supporting those campaigns, and governments of those nations at war with sovereign states and Western nations tend to project women bombers as mythical heroes, in ways that supersedes the martyrdom operations of male bombers. Many of the books published on this phenomenon have revealed interesting ways to read women bombers' subjectivities, but do not explore the phenomenon of women bombers both inside and outside of their militant activities, or against the patriarchal, Orientalist, and Western feminist cultural and theoretical frameworks that label female bombers primarily as victims of backward cultures. In contrast, this book offers a corrective lens to the existing discourse, and encourages a more balanced evaluation of women bombers in contemporary conflict. This book will be of interest to students of terrorism, gender studies and security studies in general.

This compelling book offers a unique glimpse into the motivations of suicide bombers, especially women and children, and those who recruit and dispatch them. As a woman and a mother, Anat Berko was able to win the trust of imprisoned bombers and speak with them intimately. Entering Israel's most heavily secured cells, she met with female and adolescent would-be suicide bombers and their dispatchers, lawyers, and interrogators. The personal stories are greatly enriched by the inclusion of the sketches and letters many prisoners gave to the author. She explores vital questions: What leads individuals to place explosives on their bodies, kill and injure scores of civilians, and take their own lives? Do men really believe that death will transport them to paradise, where Allah, virgins, and wine await them? Are women victims of unbearable pressure to commit this act of terror? Can a woman be "good" according to the criteria of Arab/Palestinian society and a terrorist at the same time? Is involvement in terrorism a sign of the liberation of Palestinian women or another way of preserving their social inferiority, thus explaining their low status and the inferior rewards the families of female suicide bombers receive? Who are the dispatchers, and how do they manipulate and convince women and youngsters to go calmly to their death? The answers to these questions offer a rare and candid portrayal that will be essential reading for all those wanting to understand the interior world of suicide bombers and how to communicate with terrorists.