Feminism And The Women S Movement In Malaysia

Combining both personal and academic insights into the Malaysian women’s movement, this study provides an in-depth account of the multiple struggles of the Malaysian women’s movement, from securing gender equality in a patriarchal society to achieving unity among members of a multi-ethnic society that are further divided along class and religious lines. Most historical versions of national struggles have created icons out of male figures. The authors of this book have provided a corrective to this. They detail the importance of the role of the women’s movement, led by numerous unsung personalities in promoting social change in Malaysia. The book centres on a crucial argument: that in the context of an ethnically fragmented post-colonial, authoritarian society, an autonomous woman movement, which began in the early eighties had actually achieved significant political success. However the study observes that by the late 1990s, feminist issues were also readily appropriated by the state and the market, and also suggests that the emergence of ‘market feminism’ poses specific challenges for the future of the Malaysian women’s movement. This thorough and engaging account of feminism and the women’s movement in Malaysia will capture the interest of scholars, policy makers and activists.

In this book, the author draws on over a decade of first-hand experience as an academic-activist and on interviews with women in Malaysia’s women’s rights movement. Despite a considerable array of challenges to their participation in the public and political spheres, the movement is especially vibrant. Presenting insights from feminist activists in Malaysia, the book explores the Women’s Candidacy Initiative’s efforts to promote independent women in Parliament; the work of women’s coalition the Joint Action Group for Gender Equality; how activists understand and experience the concept of feminism; and finally the place of men in feminism. Women’s Activism in Malaysia will be of interest to students and scholars across a range of disciplines including gender studies, politics and sociology.

Cecilia Ng documents the changing position of women in Malaysia. It is divided in three sections, each of which correspond to a different theme. The first section focuses on the role of the state in agricultural modernisation and its impact on rural women and the gender division of labour; the second explores the relationship of technological innovation and changing employment patterns in the industrial and digital economy. The final section attempts to link feminist theory and practice as articulated in the nascent Malaysian women's movement, and discusses the relevance of feminist theories in explaining the experiences of women in the developing world.

Women's Movements in Asia is a comprehensive study of women’s activism across Asia. With chapters written by leading international experts, it provides a full overview of the history of feminism, as well as the current context of the women’s movement in 12 countries: the Philippines, China, Indonesia, Japan, Burma, Singapore, Vietnam, Malaysia, Thailand, Cambodia, Hong Kong, Korea, India and Pakistan. For each of these countries the manner in which feminism changes according to cultural, political, economic and religious factors is explored. The contributors investigate how national feminisms are influenced by transnational factors, such as the women’s movements in other countries, colonialism and international agencies. Each chapter also considers what Asian feminists have contributed to global theoretical debates on the woman question, the key successes and failures of the movements and what needs to be addressed in the future. This breadth of coverage, together with suggestions for further reading and watching, and an integrated cross-national timeline makes Women's Movements in Asia ideal for use on courses looking at women and feminism in Asia. It will appeal both to students and specialists in the fields of gender, women’s and Asian studies.

This study considers how localizing the integration of rights, cultures, and religion challenges the universality and secularization of the rights discourse and practice globally; the extent to which this bridges the disparity between the rhetoric and implementation of women's human rights in global and local contexts; and the embodiment of an Asian-Malaysian feminist standpoint epistemology that has the potential to reconcile the impasse of universal versus cultural relativism of rights. It offers a solution to the impasse of universalism versus relativism of rights in the rhetoric and practice of women's human rights.

Contributed articles with reference to Asian and African countries.

A strong polity provides political freedom, education, economic and social opportunities, transparency and protective security for its people. Sen’s capability theory, a social justice provider? Men and Women, are they likewise endowed? Are Papathy’s, Rasammah’s and Sundari’s poverty, situational, generational, absolute, relative, urban or rural? Media rides rough shod feminism bullied and dress codes change. MAS won, AirAsia and the Government lost when Bea, Shima and Nor became pregnant. The law is an ass. Avoid debt traps lest lawful unions be set asunder. Billa distributes drugs, Donna does dud cheques while Vera gets pregnant before marriage. Read all this in the real life compilation of Malaysian women.

The relationship between social movements and their countermovements is an underrepresented research topic, given the bulk of social movement studies that have been published to date. Moreover, empirical research on this topic primarily covers certain geographic areas of the world, specifically what is commonly called the “global North”. The mobilization of religious and women’s movements against social change, which strive for a preservation of the status quo and can be held responsible for a delayed expansion of reform-oriented interest articulation, is a rare topic of social movement literature, too. The authors of this volume address the issue of women’s movements and countermovements in countries of Southeast Asia and the North African part of the MENA region. They arrive at interesting constellations of coalition and competition between state and non-state actors, and religious and secular movements, as well as within women’s movements. Covering case studies from Egypt, Indonesia, Malaysia, Morocco and Tunisia, the pattern of Islamist movements countering the goals of (Muslim) women’s movements emerges as dominant.