Feminist Companion To The Latter Prophets

The authoritative status of 'Prophecy' in the Bible poses a challenge to the feminist readers. This challenge is sharpened by the widespread symbolism in prophetic discourse of woman, wife, mother, harlot and the use of what the volume call 'pornoprophetics'. In this collection it is the book of Hosea that attracts special attention, but there are also articles on sexual violence and an introductory essay on prophecy itself as a literary phenomenon. This Feminist Companion offers a sharp confrontation between the voice of the prophetic male and the resistance of the feminist reader.

The authoritative status of 'Prophecy' in the Bible poses a challenge to the feminist readers. This challenge is sharpened by the widespread symbolism in prophetic discourse of woman, wife, mother, harlot and the use of what the volume call 'pornoprophetics'. In this collection it is the book of Hosea that attracts special attention, but there are also articles on sexual violence and an introductory essay on prophecy itself as a literary phenomenon. This Feminist Companion offers a sharp confrontation between the voice of the prophetic male and the resistance of the feminist reader.

This final volume in the Feminist Companion to the Bible Second series is a sparkling collection. These essays revisit the figure of the Goddess, redefine female prophet-(esse)s, consider Yahweh as a violent husband, explore various aspects or eroticism in prophetic literature and discuss how to say no to a prophet. In the section on Daniel the Obtuse Foreign Ruler is viewed from the perspective of both feminism and humor, while Belshazzar's mother is proposed as another wise queen. Contributors include Judith Hadley, Esther Fuchs, Renate Jost, Rainer Kessler, Gerlinde Baumann, Mary Shields, Erin Runions, Tamar Kamlonkowski, Ulrike Sals, Julia M. O'Brien, Mayer Gruber, H. von Deventer, and Emily Sampson.

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The authoritative status of 'Prophecy' in the Bible poses a challenge to the feminist readers. This challenge is sharpened by the widespread symbolism in prophetic discourse of woman, wife, mother, harlot and the use of what the volume call 'pornoprophetics'. In this collection it is the book of Hosea that attracts special attention, but there are also articles on sexual violence and an introductory essay on prophecy itself as a literary phenomenon. This Feminist Companion offers a sharp confrontation between the voice of the prophetic male and the resistance of the feminist reader.

This valuable resource both presents and demonstrates the numerous developments in feminist criticsm of the Bible and the enormous rage of influence that feminist criticism has come to have in biblical studies. The purpose of the book is to raise issues of method that are largely glossed over or merely implied in most non-feminist works on the Bible. The editors have included broadly theoretical essays on feminist methods and the various roles they may play in research and pedagogy, as well as non-feminist essays that have direct bearing on the methods or subject matter that feminists use, as well as reading that illustrate the variety of methodological strategies adopted by feminist scholars. Some 30 scholars, from North America and Europe, have contributed to this Companion.

The second feminist volume volume on Johannine literature includes an Introduction by Amy-Jill Levine; Adele Reinhartz on Women in the Johannine Community: An Exercise in Historical Imagination; Satako Yamaguchi, 'I Am (I Do)' Sayings and Women in Context and Dorothy Lee, Abiding in the Fourth Gospel.Colleen Conway writes on Gender Matters in John; Adeline Fehribach on The Crucifixion in the Fourth Gospel: A Birthing Moment; Deborah Sawyer on Water and Blood: Birthing Images in John's Gospel; Harold Attridge on Don't Be Touching Me: Recent Feminist Scholarship on Mary Magdalene; and Jane Schaberg, Thinking Back through the Magdalene.

This final volume in the Feminist Companion to the Bible Second series is a sparkling collection. These essays revisit the figure of the Goddess, redefine female prophet-(esse)s, consider Yahweh as a violent husband, explore various aspects or eroticism in prophetic literature and discuss how to say no to a prophet. In the section on Daniel the Obtuse Foreign Ruler is viewed from the perspective of both feminism and humor, while Belshazzar's mother is proposed as another wise queen. Contributors include Judith Hadley, Esther Fuchs, Renate Jost, Rainer Kessler, Gerlinde Baumann, Mary Shields, Erin Runions, Tamar Kamlonkowski, Ulrike Sals, Julia M. O'Brien, Mayer Gruber, H. von Deventer, and Emily Sampson.