Fifty Years In The Karen Revolution In Burma

Fifty Years in the Karen Revolution in Burma is about commitment to an ideal, individual survival and the universality of the human experience. A memoir of two tenacious souls, it sheds light on why Burma/Myanmar's decades-long pursuit for a peaceful and democratic future has been elusive. Simply put, the aspirations of Burma's ethnic nationalities for self-determination within a genuine federal union runs counter to the idea of a unitary state orchestrated and run by the dominant majority Burmans, or Bamar. This seemingly intractable dilemma of opposing visions for Burma is personified in the story of Saw Ralph and Naw Sheera, two prominent ethnic Karen leaders who lived—and eventually left—"the Longest War," leaving the reader with insights on the cultural, social, and political challenges facing other non-Burman ethnic nationalities. Fifty Years in the Karen Revolution in Burma is also about the ordinariness and universality of the challenges increasingly faced by diaspora communities around the world today. Saw Ralph and Naw Sheera's day to day lives—how they fell in love, married, had children—while trying to survive in a precarious war zone—and how they had to adapt to their new lives as refugees and immigrants in Australia will resound with many.

Situated in the triangle between South Asia, Southeast Asia, and China, Burma is a country of 50 million people struggling under the oppression of one of the world's most brutal military regimes. Yet, the voices of its people remain largely unheard in the international arena. Most of the limited media coverage deals with the non-violent struggle for democracy led by Nobel laureate Daw Aung San Suu Kyi or the Army's repression of university students and urban dissidents, but these only form a small part of the story. This book presents the voices of ethnic Karen villagers to give an idea of what it is like to be a rural villager in Burma: the brutal and constant shifts of forced labor for the Army, the intimidation tactics, the systematic extortion and looting by Army and State authorities, the constant fear of arbitrary arrest, rape, torture, and summary execution, the forced relocation and burning of hundreds of civilian villages and the systematic uprooting of their crops. Three detailed reports produced by the Karen Human Rights Group in 1999 are used to give the reader a sampling of the life of Karen villagers, both in areas where there is armed resistance to the rule of the SPDC junta and in areas where the junta is fully in control. The Karen Human Rights Group is a small and independent local organization which has been using the firsthand testimony of villagers to document the human rights situation in rural Burma since 1992. Much of the group's work can be seen online at www.khrg.org. Kevin Heppner, who contributed the introductory sections of the book, is a Canadian volunteer who founded KHRG in 1992 and still serves as its coordinator. Claudio Delang, who edited this book, has a keen interest in Karen life and customs. He is currently completing a PhD dissertation on the Karen and Hmong in northern Thailand.

This study analyses the various types and stages of conflict that have been experienced by diverse groups and generations of Karen over the six decades of armed conflict between the Karen National Union (KNU) and successive Burmese governments. Instead of focusing on those who are internally displaced, those in the refugee camps on the Thai-Burma border or living abroad, or those in the KNU, it places particular emphasis on the "other" Karen, or the majority segment of the Karen population living inside Burma, a population that has hitherto received little scholarly and journalistic attention. It also assesses the Karen people's varied attitudes toward a number of political organizations that claim to represent their interests, toward successive Burmese military regimes, and toward the political issues that led to the original divide between "accommodators" and "rebels." This study argues that the lifestyles and strategies that the Karens have pursued are diverse and not confined to armed resistance. Acknowledging these multiple voices will not only shed light upon the many positive features of ethnic interactions, including harmonious communal relationships and significant attempts to promote peace and stability by encouraging "normal" activities and routines in both peaceful and war-torn areas; it will also help to identify policy recommendations for future ceasefire negotiations and a possible long-term political settlement within the context of a militarized Burma.

Orange Prize–winner Karen Connelly’s compelling memoir about her journey to Burma, where she fell in love with a leader of the Burmese rebel army. When Karen Connelly goes to Burma in 1996 to gather information for a series of articles, she discovers a place of unexpected beauty and generosity. She also encounters a country ruled by a brutal military dictatorship that imposes a code of censorship and terror. Carefully seeking out the regime’s critics, she witnesses mass demonstrations, attends protests, interviews detained opposition leader Aung San Suu Kyi and flees from police. When it gets too risky for her to stay, Connelly flies back to Thailand, but she cannot leave Burma behind. Connelly’s interest in the political turns more personal on the Thai-Burmese border, where she falls in love with Maung, the handsome and charismatic leader of one of Burma’s many resistance groups. After visiting Maung’s military camp in the jungle, she faces an agonizing decision: Maung wants to marry Connelly and have a family with her, but if she marries this man she also weds his world and his lifelong cause. Struggling to weigh the idealism of her convictions against the harsh realities of life on the border, Connelly transports the reader into a world as dangerous as it is enchanting. In radiant prose layered with passion, regret, sensuality and wry humor, Burmese Lessons tells the captivating story of how one woman came to love a wounded, beautiful country and a gifted man who has given his life to the struggle for political change.

Updated by popular demand, this is the fourth edition of this important bibliography. It lists a wide selection of works on or about Myanmar published in English and in hard copy since the 1988 pro-democracy uprising, which marked the beginning of a new era in Myanmar’s modern history. There are now 2,727 titles listed. They have been written, edited, translated or compiled by over 2,000 people, from many different backgrounds. These works have been organized into thirty-five subject chapters containing ninety-five discrete sections. There are also four appendices, including a comprehensive reading guide for those unfamiliar with Myanmar or who may be seeking guidance on particular topics. This book is an invaluable aid to officials, scholars, journalists, armchair travellers and others with an interest in this fascinating but deeply troubled country.

This book is the first study to an offer insight into non-armed, non-insurgent members of ethnic groups that are associated with well-known armed organizations. It analyzes the nature of the relationships between the "quiet" minorities and their "rebel" counterparts and assesses how these intra-ethnic differences and divisions affect the armed resistance movement, negotiation with state authorities, conflict resolution, and political reform. This field-based study of the Karen in Burma also provides theoretical and policy implications for other ethnically polarized countries.

Zoya Phan was born in the remote jungles of Burma to the Karen tribe, which for decades has been resisting Burma's brutal military junta. At age 13, her peaceful childhood was shattered when the Burmese army attacked. So began two terrible years of running, as Zoya was forced to join thousands of refugees hiding in the jungle. Her family scattered, her brothers went deeper into the war, and Zoya, close to death, found shelter at a Thai refugee camp, where she stayed until 2005 when she fled to the U.K. and claimed asylum. There, in a twist of fate, she became the public face of the Burmese people's fight for freedom. This is her inspirational story.

Life as a Soldier