Fiji Baat A Fijian Diwali

A Fijian Diwali is the story of a young boy who travels to Fiji from Australia to celebrate Diwali with his family. On the night of Diwali, when faced with a challenging situation, the young boy shows the spirit of Diwali through kindness and courage.

A Fijian Indian story.

Through Dr Lal's refreshingly clear and powerful prose and sharply observed stories, we enter the inner world of Indo-Fijian feeling and aspiration. One universal that emerges with particular clarity in the Indo-Fijian experience is the ceaseless struggle to find community in a changing world, balancing the beauty of ritual and tradition against the transcendent value of education and modern rationality. The volume poses the question of how people draw upon historical memory and immediate circumstances to create a social world, and how that world can be shared with others in multicultural society. The answer seems to lie somewhere between history and poetry, as in Dr Lal's 'factions'.

Disturbing History focuses on Fiji’s people and their agency in responding to and engaging the multifarious forms of authority and power that were manifest in the colony from 1874 to 1914. By concentrating on the lives of ordinary Fijians, the book presents alternate ways of reconstructing the island’s past. Couched in the traditions of social, subaltern, and people’s histories, the study is an excavation of a large mass of material that tells the often moving stories of lives that have largely been overlooked by historians. These challenge conventional historical accounts that tend to celebrate the nation, represent Fiji’s colonial experience as ordered and peaceful, or British tutelage as benevolent. In its contribution to postcolonial theory, Disturbing History reveals resistance as a constant but partial and untidy mix of other constituents such as collaboration, consent, appropriation, and opportunism, which together form the colonial landscape. In turn, colonialism in Fiji is shown as a force shaped in struggle, fractured and often fragile, with a presence and application in the daily lives of people that was often chaotic, imperfect, and susceptible to subversion. The book divides the period of study into two broad categories: organized resistance and everyday forms of resistance. The first examines the Colo War (1876), the Tuka Movement (1878–1891), the Seaqaqa War (1894), the Movement for Federation with New Zealand (1901–1903), the Viti Kabani Movement (1913–1917), and the various organized labor protests. The second half of the book addresses resistance manifested in the villages and plantations, including tax and land boycotts, violence and retributive justice, avoidance protest, petitioning, and women’s resistance. In their entirety these forms reveal a complex web of relationships between powerful and subordinate groups and among subordinate groups themselves. The author concludes that resistance cannot be framed as a totality but as a multilayered and multidimensional reality. In the wake of Fiji’s present volatile climate, this book will aid readers in understanding the continuities and disjunctures in Fiji’s interethnic and intraethnic relations.

Get ready to serve up a tantalizing feast of poetry lessons. This comprehensive guide offers new ideas that will spur students' creative thinking and offer them new formats for poetry writing. A variety of unique opportunities for developing written and oral language are offered. Grades 5-8

The chapters presented in this volume represent a wide variety of Indian diasporic experiences. From indenture labour to the present day immigrations, Indian diasporic narrative is one that offers opportunities to evaluate afresh notions of ethnicity, race, caste, gender and religious diversity. From victim discourse to narratives of optimism and complexities of identity issues, the Indian diaspora has exhibited characteristics that enable us as scholars to construct theoretical views on the diaspora and migration. The cases included in this volume will illumine such theoretical ideas. The readers will certainly be able to appreciate the diversity and the depth of these narratives and gain insight into the social and cultural and religious world of the diaspora. Contributors are: Archana Kumar, Ram Narayan Tiwari, Ashutosh Kumar, Brij Vilash Lal, Inês Lourenço, Prea Persaud, Nalini Moodley, Carolyn V. Prorok, Thembisa Waetjen, Kalpana Hiralal, Sultan Khan, Shanta B Singh, Abdalla Khair Gabralla, Abul Fadl Mohsin Ebrahim, Sharmina Mawani, Anjoom Mukadam, Goolam Vahed, and P. Pratap Kumar.

In a world plagued with intolerance for cultural, racial and religious differences, A Message of Peace serves as a panacea to the ills of the society. Prophetic in foresight and universal in scope, this book lays out a path to the peaceful existence of all humans based on the central theme of worshipping the One God. It is not surprising therefore that A Message of Peace forms the last work of a man who was destined to lay the foundation for the establishment of peace in this day and age and whose advent was prophesied in all major religions of the world-the Promised Messiah and Reformer of the Latter Days. "My countrymen!" writes the Promised Messiah, "A religion which does not inculcate universal compassion is no religion at all. Similarly a human being without the faculty of compassion is no human at all."