First American Catholic Pilgrimage To Palestine 1889

First American visit to significant sites for Christianity.

Excerpt from First American Catholic Pilgrimage to Palestine, 1889 Ince the First American Catholic Pilgrim age to Palestine was so grand, memorable, and ever blissful, and, as the title says, the. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This book recounts the transformation of a relationship of irreconcilable enmity to one of respectful coexistence and constructive dialogue. From the Inquisition to the Passion Play at Oberammergau, the Catholic Church for centuries perpetuated a theology of contempt that reinforced antipathy between the two faiths. Focusing primarily on the Catholic doctrinal view of the Jews and its ramifications, Egal Feldman traces the historical roots of antisemitism, examining tenacious Catholic beliefs such as displacement theology, deicide, and the conviction that the Jews' purported responsibility for the Crucifixion justified all their subsequent misery and vilification. A new era of Catholic-Jewish relations opened in 1962 with Vatican II's Nostra Aetate, No. 4. This document brought about a reversal of the theology of contempt, a de-emphasis on converting Jews to Christianity, and a determination to initiate constructive dialogue between Catholics and Jews. Feldman explores the strides made in improving relations and discusses recent disputes, including the erection of a convent near Auschwitz and the proposed canonization of the wartime pope, Pius XII, that reflect the fragility of the interfaith relationship. This book underscores the magnitude of the change in Catholic thinking about Jews since Vatican II and the courage of thinkers and leaders on both sides in forging new bonds across the lines of faith.

Since the 1950s, millions of American Christians have traveled to the Holy Land to visit places in Israel and the Palestinian territories associated with Jesus’s life and death. Why do these pilgrims choose to journey halfway around the world? How do they react to what they encounter, and how do they understand the trip upon return? This book places the answers to these questions into the context of broad historical trends, analyzing how the growth of mass-market evangelical and Catholic pilgrimage relates to changes in American Christian theology and culture over the last sixty years, including shifts in Jewish-Christian relations, the growth of small group spirituality, and the development of a Christian leisure industry. Drawing on five years of research with pilgrims before, during and after their trips, Walking Where Jesus Walked offers a lived religion approach that explores the trip’s hybrid nature for pilgrims themselves: both ordinary—tied to their everyday role as the family’s ritual specialists, and extraordinary—since they leave home in a dramatic way, often for the first time. Their experiences illuminate key tensions in contemporary US Christianity between material evidence and transcendent divinity, commoditization and religious authority, domestic relationships and global experience. Hillary Kaell crafts the first in-depth study of the cultural and religious significance of American Holy Land pilgrimage after 1948. The result sheds light on how Christian pilgrims, especially women, make sense of their experience in Israel-Palestine, offering an important complement to top-down approaches in studies of Christian Zionism and foreign policy.

A narrative complement to Eyes Toward Zion, Volume II (Praeger, 1986), this important new volume presents a comparative analysis of the influence of the Holy Land on Western Societies. Researched and written by a distinguished team of international scholars, Eyes III illuminates both parallelisms and unique elements in the idea of the Holy Land in the United States, Canada, Iberoamerica, Great Britain, France, and Germany. The pervasive Holy Land influence in these countries and the unique elements inherent in each culture are perceived through four constructs: diplomatic policy, Christian devotion, Jewish attachments, and cultural ties. The editors and contributors provide a detailed examination of the political and economic interests of the Western societies in the Holy Land, the role of Zion in Christian denominations, the Land of Israel in Jewish tradition and communal life, and the effect of the Holy Land on Western literature, art, and pilgrimage. Part I analyzes North America's early involvement with Palestine, focusing particularly on the writings of early Christian travellers from the U.S. and the role these visitors played in forming America's concept of the Holy Land. A separate chapter compares and contrasts the U.S. and Canadian experience. Parts II and III examine the Iberoamerican and European experience. The long, wide ranging, and significant relationships between the Holy Land and France, Germany, and the Latin American Republics are fully explored. Focusing primarily on the nineteenth century, Part IV documents the sturdy Biblical-Holy Land-British bond. The chapters in this volume are replete with references to the writings of archaeologists, historians, scientists, biblical scholars, novelists, consuls, missionaries, tourists and, above all, settlers and builders of the Land - all attesting to the intrinsic place of the Holy Land in the world imagination.