Fitzmyer Tobit Cejl

Commentaries on Early Jewish Literature is a new series in English dealing with early Jewish literature between the third century BC and the middle of the second century AD; it is scheduled to encompass a total of 58 volumes. The texts are intended to be interpreted as a textual unity against the background of their particular Jewish and historico-political contexts, with text-based, historical, literary and theological analyses being undertaken. The first volume, by Joseph A. Fitzmyer, is devoted to a commentary on the Book of Tobit (Tobias).

Despite the resurgence of scholarly interest in the Book of Tobit in recent years, an important aspect of this deuterocanonical book has been largely overlooked. Within it, there is an instruction manual for an effective way of being and living in exile, namely the wisdom instructions in Tobit 4. With glances at Tobit 12 and Tobit 14 where the wisdom instructions are repeated in shorter form, this monograph discusses the function of the wisdom discourse in the literary design of the narrative. Moreover, it examines how the wisdom instructions of Tobit demonstrate the vital role of the sapiential tradition in forming and maintaining Jewish identity in the Diaspora. Contextualizing the wisdom instructions not only within the narrative but also within the realities of Second Temple Judaism, it is argued that the author of Tobit saw the validity and employed the resources of the Jewish wisdom tradition in reinterpreting some of the traditional claims of covenant faith. Using the Sinaiticus as the textual basis of study, it shows that the lengthy wisdom lecture of Tobit displays an inner logic that structures the collection of seemingly unrelated sayings. The instructions reinterpret a major deuteronomic concern to remember the Lord always. For Tobit, the practice of righteousness, the practice of wise behavior, and the practice of prayer realize and concretize such remembrance. Addressed to those in the Dispersion, Tobit’s wisdom instructions are meant to foster and shape a distinct ethos of truth, righteousness and mercy.

Tobiah’s travel with the angel in Tobit chapter six constitutes a singular moment in the book. It marks a before and after for Tobiah as a character. Considered attentively, Tobit six reveals a remarkable richness in content and form, and functions as a crucial turning point in the plot’s development. This book is the first thorough study of Tobit six, examining the poetics and narrative function of this key chapter and revisiting arguments about its meaning. A better understanding of this central chapter deepens our comprehension of the book as a whole.

In this study, Michael J. Morris examines aspects of synoptic gospel demonology; specifically, human responses to demonic evil. It is clear that early Christian demonology can be more fully understood against the background of early Jewish traditions. In the Dead Sea Scrolls, for instance, there are two fundamental ways by which protection against demons is sought. The first anti-demonic method is "exorcism," and the second is characterized by its preventative nature and is typically referred to as "apotropaism." Although many contributions have been made on the topic of exorcism in the gospels, less attention has been paid to the presence of apotropaic features in the gospel texts. Therefore, Michael J. Morris offers a timely examination of apotropaic tradition in early Judaism and its significance for demonological material in the synoptic gospels.

The Bible has always enjoyed notoriety within the genres of crime fiction and drama; numerous authors have explicitly drawn on biblical traditions as thematic foci to explore social anxieties about violence, religion, and the search for justice and truth. The Bible in Crime Fiction and Drama brings together a multi-disciplinary scholarship from the fields of biblical interpretation, literary criticism, criminology, and studies in film and television to discuss international texts and media spanning the beginning of the 20th century to the present day. The volume concludes with an afterword by crime writer and academic, Liam McIvanney. These essays explore both explicit and implicit engagements between biblical texts and crime narratives, analysing the multiple layers of meaning that such engagements can produce – cross-referencing Sherlock Holmes with the murder mystery in the Book of Tobit, observing biblical violence through the eyes of Christian fundamentalists in Henning Mankell's Before the Frost, catching the thread of homily in the serial murders of Se7en, or analysing biblical sexual violence in light of television crime procedurals. The contributors also raise intriguing questions about the significance of the Bible as a religious and cultural text – its association with the culturally pervasive themes of violence, (im)morality, and redemption, and its relevance as a symbol of the (often fraught) location that religion occupies within contemporary secular culture.

This volume offers 17 essays on the apocryphal/deuterocanonical books of Ben Sira (Ecclesiasticus) and Tobit. Four essays explore Tobit’s connections with Genesis (Irene Nowell), Job (Anathea Portier-Young), Psalms (Stephen Ryan), and the New Testament (Vincent Skemp), with a fifth considering the medieval Hebrew and Aramaic Tobit texts (Loren Stuckenbruck and Stuart Weeks). Five further essays examine Ben Sira’s links with Genesis (Maurice Gilbert), Exodus (Friedrich Reiterer), Kings (Pancratius Beentjes), Prophets (Leo Perdue), and Proverbs (Jeremy Corley). Seven more essays on Ben Sira refer to the patriarch Joseph (Robert Hayward), Ezra (Michael Duggan), fear of God (Renate Egger-Wenzel), Qoheleth (Edward Owens), First Enoch (Benjamin Wright), Letter of James (Núria Calduch-Benages), and Matthew’s Gospel (James Aitken).

This collected volume is one of the first contributions focusing entirely on the Book of Tobit. It treats questions of text, underlying traditions and theological questions of the book by renowned international scholars of the field.

the Handbooks of the Bible and Its Reception (HBR) provide comprehensive introductions to individual topics in biblical reception history. They address a wide range of academic fields and interdisciplinary matters, including reception of the Bible in various contexts and historical periods; in diverse geographic areas; in particular cultural, social, and political contexts; and in relation to important biblical themes, topics, and figures.