Focus On Religion In Central And Eastern Europe

Different religious groups in Central and Eastern Europe influenced societies in the region after the fall of Communism and continue to play a crucial role in culture, politics, social networks and value transformations. As part of the REVACERN (Religion and Values in Central and Eastern Europe Research Network) project – supported by the EU Sixth Framework Program – more than 70 researchers from 15 countries in the region analyzed and discussed the most important trends in values, religions and religious communities and presented their findings in a comparative way. They tested well-known theories of secularization, nationalism, democracy and pluralism in the colorful region Central and Eastern Europe. This book summarizes their most important findings in seven chapters, addressing religion and its entanglements with geography, values, nationalism, Orthodoxy, education, legal regulation, civil society, social networks, new religious movements and new forms of religiosity. Each chapter also provides a regional overview.

People observe and transgress religious borders when they relate with faith and other faiths, when they shape communities, when they make decisions. A group of researchers have joined an inquiry into the forces of religious closure and openness in present-day Central and Eastern Europe. The volume is a result of a research community constituted within the REVACERN project – Religion and Values in Central and Eastern Europe Research Network, supported by the 6th framework program of the European Union. Chapters are structured in three sections, focusing on individual experiences of religion and spirituality, on religious elites, and on the interaction of religion with politics. Sociology, political science and history are triangulated to render a clear understanding of the individual experiences of religion and secularity, and of the strategic choices of religious and political elites, taking readers along an exploration of religious identity and otherness.

This book brings together case studies dealing with historical as well as recent phenomena in former socialist nations, which testify the transfer of knowledge about religion and atheism. The material is connected on a semantic level by the presence of a historical watershed before and after socialism as well as on a theoretical level by the sociology of knowledge. With its focus on Central and Eastern Europe this volume is an important contribution to the research on nonreligion and secularity. The collected volume deals with agents and media within specific cultural and historical contexts. Theoretical claims and conceptions by single agents and/or institutions in which the imparting of knowledge about religion and atheism was or is a central assignment, are analyzed. Additionally, procedures of transmitting knowledge about religion and atheism and of sustaining related institutionalized norms, interpretations, roles and practices are in the focus of interest. The book opens the perspective for the multidimensional and negotiating character of legitimation processes, being involved in the establishment or questioning of the institutionalized opposition between religion and atheism or religion and science.

This book provides the first comprehensive overview of atheism, secularity and non-religion in Central and Eastern Europe in the twentieth and twenty-first centuries. In contrast to scholarship that has focused on the ‘decline of religion’ and secularization theory, the book builds upon recent trends to focus on the ‘rise of non-religion’ itself. While the label of ‘post-communism’ might suggest a generalized perception of the region, this survey reveals that the precise developments in each country before, after and even during the communist era are surprisingly diverse. A multinational team of contributors provide interdisciplinary case studies covering Estonia, Latvia, Lithuania, Russia, Ukraine, Poland, the Czech Republic, Slovakia, Hungary, Croatia, Romania and Bulgaria. This approach utilises perspectives from social and intellectual history in combination with sociology of religion in order to cover the historical development of secularity and secular thought, complemented with sociological data. The study is framed by methodological and analytical chapters. Offering an important geographical perspective to the study of freethought, atheism, secularity and non-religion, this wide-ranging book will be of significant interest to scholars of twentieth-century social and intellectual history, sociology of religion and non-religion, cultural and religious studies, philosophy and theology.

This book offers a range of contemporary sociological reflections on new manifestations of religion, religiosity and spirituality in Central and Eastern Europe, a region that has seen significant social and political transformation. It explores the development of cultural and religious trends, including secularization, new spirituality and a resurgence of religiosity outside of traditional structures. The theoretical and empirical contributions by established and emerging scholars address topics including: the experiences and values of young people, the role and influence of media, the relationship between public and private religion, and the position of state and institutions. The book will be of particular interest to sociologists of religion and others focused on contemporary Central and Eastern European societies.

This book offers a range of contemporary sociological reflections on new manifestations of religion, religiosity, and spirituality in Central and Eastern Europe, a region that has seen significant social and political transformation. It explores the development of cultural and religious trends, including secularisation, new spiritualit,y and a resurgence of religiosity outside of traditional structures. The theoretical and empirical contributions by established and emerging scholars address topics including: the experiences and values of young people, the role and influence of media, the relationship between public and private religion, and the position of state and institutions. The book will be of particular interest to sociologists of religion and others focused on contemporary Central and Eastern European societies.

The book provides a systematic treatise about the history and present of the Academic study of Religions in the Central and Eastern Europe. The origins of the discipline can be found as late as the early 20th century, but promising beginnings were disrupted by the rise of the Marxist-Leninist critique of religion. After the political changes in 1989, the field is successfully re-established, particularly in the Czech Republic, Slovakia, Poland, Hungary, Estonia, Latvia, Ukraine, Russia, and Romania.

This volume concentrates on the 'conceptual boundary' through Europe which is determined by Western and Eastern Christianity. The chapters show that the boundary has never been a stable and defined division, but that it was also subject to change and development and a place of encounter and exchange between religions and cultures.