Fools Martyrs Traitors

In this engrossing exploration of martyrdom, Lacey Baldwin Smith takes us on a riveting journey through history as he examines one of the most baffling characteristics of the human species: its willingness to die to sanctify a deity, to defend a cause, or simply to prove a point. In telling the stories of his chosen martyrs, by delving into their psyches, politics, and remarkable personalities, he illuminates the complex and elusive subject of martyrdom as it has evolved over two and a half millennia. The story starts with Socrates, the Western world's first recorded martyr, and moves on to Judaic and early Christian martyrs: the Maccabees and their heroic suffering; Jesus of Nazareth and the impact of the crucifixion on his message; and Saint Perpetua, who died spectacularly in a Roman amphitheater. The narrative then transports us to England: to Archbishop Thomas Becket and his sensational murder at the altar of his own cathedral in Canterbury; to Sir Thomas More, who died Henry VIII's "good servant but God's first" ; to the Protestant martyrs under Catholic Mary Tudor; and to Charles I, the only English king to be tried and executed as a traitor. The concluding chapters cover modern martyrdom as it has become increasingly secularized and entangled with treason. They include John Brown, whose "body lies a-mouldering in the grave but whose soul" goes marching on, Mahatma Gandhi and his school for martyrs, the Holocaust and its impact on modern Jewish thought, Dietrich Bonhoeffer and the unsuccessful attempts to assassinate Hitler, and Julius and Ethel Rosenberg's execution for giving secret information about the atomic bomb to the USSR. The book ends with the troubling figure of SS Lieutenant Kurt Gerstein and the ultimate question: Is there such a person as a totally disinterested martyr? Fools and traitors to some, heroes to others, all the men and women who appear here have helped shape our definition of martyrdom. The questions Lacey Baldwin Smith raises, and the way he brings the past to life, make this a uniquely compelling book.

This engrossing exploration of martyrdom examines one of the most baffling characteristics of the human species: its willingness to die to sanctify a deity, to defend a cause, or simply to prove a point. In telling the stories of his chosen martyrs, by delving into their psyches, politics, & remarkable personalities, Smith illuminates the complex & elusive subject of martyrdom as it has evolved over two & a half millennia. He discusses Socrates; Judaic & early Christian martyrs: the Maccabees & their heroic suffering; Jesus of Nazareth; St. Perpetua; English Archbishop Thomas Becket; Sir Thomas More; & the Protestant martyrs under Catholic Mary Tudor. Also covers modern martyrdom as it has become increasingly entangled with treason.

In this engrossing exploration of martyrdom, Lacey Baldwin Smith takes us on a riveting journey through history as he examines one of the most baffling characteristics of the human species: its willingness to die to sanctify a deity, to defend a cause, or simply to prove a point. In telling the stories of his chosen martyrs, by delving into their psyches, politics, and remarkable personalities, he illuminates the complex and elusive subject of martyrdom as it has evolved over two and a half millennia. The story starts with Socrates, the Western world's first recorded martyr, and moves on to Judaic and early Christian martyrs: the Maccabees and their heroic suffering; Jesus of Nazareth and the impact of the crucifixion on his message; and Saint Perpetua, who died spectacularly in a Roman amphitheater. The narrative then transports us to England: to Archbishop Thomas Becket and his sensational murder at the altar of his own cathedral in Canterbury; to Sir Thomas More, who died Henry VIII's "good servant but God's first"; to the Protestant martyrs under Catholic Mary Tudor; and to Charles I, the only English king to be tried and executed as a traitor. The concluding chapters cover modern martyrdom as it has become increasingly secularized and entangled with treason. They include John Brown, whose "body lies a-mouldering in the grave but whose soul" goes marching on, Mahatma Gandhi and his school for martyrs, the Holocaust and its impact on modern Jewish thought, Dietrich Bonhoeffer and the unsuccessful attempts to assassinate Hitler, and Julius and Ethel Rosenberg's execution for giving secret information about the atomic bomb to the USSR. The book ends with thetroubling figure of SS Lieutenant Kurt Gerstein and the ultimate question: Is there such a person as a totally disinterested martyr? Fools and traitors to some, heroes to others, all the men and women who appear here have helped shape our definition of martyrdom. The questions Lacey Baldwin Smith raises, and the way he brings the past to life, make this a uniquely compelling book.

On April 20, 1999, Eric Harris and Dylan Klebold killed twelve fellow students and one teacher at Columbine High School in Littleton, Colorado. Two of the victims of the Columbine massacre, Cassie Bernall and Rachel Scott, reportedly were asked by the gunmen if they believed in God. Both supposedly answered 'Yes' and were killed. Within days of their death, Cassie and Rachel were being hailed as modern-day martyrs and are seen by many American evangelicals as the sparks of a religious revival among teenagers. Cassie and Rachel, as innocents martyred for faith, also became useful symbols for those seeking to advance a conservative political agenda and to lay the blame for Columbine at the feet of their liberal opponents. According to police investigators, however, Cassie and Rachel may never have been asked by their killers about God. They may have been simply victims of a senseless crime rather than martyrs to a cause. The Martyrs of Columbine provides a careful examination of the available evidence and attempts to discover what really occurred. Despite these questions the martyr-stories continued to be told and the religious and political use of Cassie and Rachel continues. The popular significance of the martyrs of Columbine persists, and may even be growing. How and why is this happening? The Martyrs of Columbine is a groundbreaking investigation of what this tragedy has come and will come to mean in American religion, politics, and culture.

This book presents a provocatively, outrageously assertive exposure of fools in their not infrequently bizarre manifestations, the object being to leave no halfwits behind. It explores the world of the fool from many perspectives, including Engines of Limited Cognition: Dumb Bells, Dumb Clucks and Dumb Waiters; Imprudence and Its Imbecilic Implications; Fools, Eccentrics & Sons of Momus; and Idiotic Opportunities: Putting Fools to Work. This is not to infer (or even hint) that either the author or his readership is in any demonstrable sense of the word foolish, now or at any other time. After all, no fool would write a book like this, and no fool would read it. Precisely who does read it is a discretely personal decision we leave to those gifted with more than ordinarily inquiring minds. Indeed, those who elect to come along for the ride are likely to find their minds piqued, tickled and enriched by this tour de farce. True to form, Reed illustrates Ambrose Bierce's definition of educational -- 'that which discloses to the wise and disguises from the fools their lack of understanding.' Abundantly documented, endlessly subtle, hopelessly eccentric and deadly funny, the book blends history, sociology, literature, philosophy, etymology and even theology, all with a good laugh.

"Beginning with the persecution of early Christians by the Roman Empire, Witness of the Body explores the place of martyrdom in the church through all ages -- and into the future. Throughout, it reminds readers that Christian martyrdom is neither a quick ticket to heaven nor a cheap political ploy, but rather the firm and faithful witness of Christ's church in a hostile world."--From publisher description.

In the 1640s--a decade of epidemic and warfare across colonial North America--eight Jesuit missionaries met their deaths at the hands of native antagonists. With their collective canonization in 1930, these men, known to the devout as the North American martyrs, would become the continent's first official Catholic saints. In The Death and Afterlife of the North American Martyrs, Emma Anderson untangles the complexities of these seminal acts of violence and their ever-changing legacy across the centuries. While exploring how Jesuit missionaries perceived their terrifying final hours, the work also seeks to comprehend the motivations of the those who confronted them from the other side of the axe, musket, or caldron of boiling water, and to illuminate the experiences of those native Catholics who, though they died alongside their missionary mentors, have yet to receive comparable recognition as martyrs by the Catholic Church. In tracing the creation and evolution of the cult of the martyrs across the centuries, Anderson reveals the ways in which both believers and detractors have honored and preserved the memory of the martyrs in this "afterlife," and how their powerful story has been continually reinterpreted in the collective imagination over the centuries. As rival shrines rose to honor the martyrs on either side of the U.S.-Canadian border, these figures would both unite and deeply divide natives and non-natives, francophones and anglophones, Protestants and Catholics, Canadians and Americans, forging a legacy as controversial as it has been enduring.

This book presents a linear history of Jewish martyrdom, from the Hellenistic period to the high Middle Ages. Following the chronology of sources, the study challenges the general consensus that martyrdom was an original Hellenistic Jewish idea. Instead, Jews like Philo and Josephus internalized the idealized Roman concept of voluntary death and presented it as an old Jewish practice. The centrality of self-sacrifice in Christianity further stimulated the development of rabbinic martyrology and the talmudic guidelines for passive martyrdom. However, when forced to choosed between death and conversion in medieval Christendom, Ashkenazic Jews went beyond these guidelines, sacrificing themselves and loved ones. Through death not only did they attempt to prove their religiosity, but also to disprove the religious legitimacy of their Christian persecutors. While martyrs and martyrologies intended to show how Judaisim differed from Christianity, they, in fact, reveal a common mindset.