Forty Days On The Holy Mountain

This book is about a Holy Mountain, holy to indigenous Christians of the Middle East and the Orient who still use the language of Jesus. It is about monks who once lived on this mountain and pioneered the Silk Road, it is about a modern mission to counter the crisis in Iraq, Syria and Turkey that is terrorizing this religious minority.

Nicodemos (1749-1809), a monk of Saint Athos dedicated to asceticism and learning, was one of the most influential Orthodox writers of the last two centuries. His Handbook, written during the Age of Enlightenment in Europe, shares an exalted vision of human nature, but a vision that proceeds from the truths of revelation as interpreted by the Greek Fathers, not Descartes.

This book is about the location of biblical Mount Sinai. It differs from all previous works about Mount Sinai in that the research and methodology is wholly focused on the Bible text, what the Bible has to say about Mount Sinai, the physical realities that would have impacted on the Israelites that followed Moses, and what archaeology has revealed to date. Those realities influenced: the rate of travel from Egypt to Mount Sinai, route of travel, the distance traveled, the impact of the physical condition of the people and the animals that went with them, and the logistics involved. Most written works about Mount Sinai do not offer evidence from the biblical text supporting their conclusions and those that do often only cite the Bible in passing. This book holds that the historical accuracy, inerrancy, and authority of the Bible are without question. The Exodus happened and the Israelite people were freed from bondage and followed the leadership of Moses to Mount Sinai and beyond. This book focuses on the evidence and physical realities without the introduction of personal agendas or biases. The book pieces together the three-dimensional puzzle recognized as Mount Sinai in the Exodus and identifies where Mount Sinai is located based on the evidence presented throughout.

This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.

"Come and See, Catholic Bible Study" Moses and Torah covers the Old Testament books of Exodus, Leviticus, Numbers and Deuteronomy. Study the ways in which God reveals Himself to Moses, delivers His chosen people from slavery in Egypt, and gives the law. Special Features: - Large, easy-to-use format - Vivid commentary - Encourages use of Scripture and the Catholic Catechism - Questions that prompt though and discussion - Comprehensive leader's guide - 22 sessions - Video available to expand on text Level: Basic, Foundational

In a lengthy interview held over three days at the Abbey of Monte Cassino, the future pope answers questions on faith, God, Christ, the Church, and related topics.

THIS translation of what may be called the most popular of all Boudon's works, was undertaken with the desire of furthering the holy object for which it was written. One of the chief means for spreading devotion to the Holy Angels, is the distribution of well-selected books on the subject. "This means," he writes, "includes almost all the others, since it both gives them honour and teaches it." In the absence of any treatise on the due mode of honouring these blessed spirits, it is hoped that the present publication may be found a useful contribution to our devotional literature.