Fourierist Communities Of Reform

This is a fine book and a significant contribution to the study of American Fourierism. Amy Hart's big theme-that her four communal experiments lived on in the post-communal lives of their members-enables her to make fascinating connections between various reform movements...The personal histories come alive on the page thanks to shrewdly chosen quotes and sharp commentary. Dr. Jonathan Beecher, Professor Emeritus, Department of History, University of California, Santa Cruz Finally, communal women get their due! Amy Hart's meticulously researched and most readable book demonstrates that modern feminism did not begin at Seneca Falls, but was part of a milieu of reform movements, many of which crossed paths frequently with the intentional communities of the first half of the nineteenth century. Dr. Timothy Miller, Professor Emeritus, Religious Studies, University of Kansas This book explores the intersections between nineteenth-century social reform movements in the United States. Delving into the little-known history of women who joined income-sharing communities during the 1840s, this book uses four community case studies to examine social activism within communal environments. In a period when women faced legal and social restrictions ranging from coverture to slavery, the emergence of residential communities designed by French utopian writer, Charles Fourier, introduced spaces where female leadership and social organization became possible. Communitarian women helped shape the ideological underpinnings of some of the United States' most enduring and successful reform efforts, including the women's rights movement, the abolition movement, and the creation of the Republican Party. Dr. Hart argues that these movements were intertwined, with activists influencing multiple organizations within unexpected settings. Dr. Amy Hart holds a Ph.D. in History from the University of California, Santa Cruz. She has served as a lecturer at Cal Poly, San Luis Obispo, and is currently a public historian for California State Parks.

This book explores the intersections between nineteenth-century social reform movements in the United States. Delving into the little-known history of women who joined income-sharing communities during the 1840s, this book uses four community case studies to examine social activism within communal environments. In a period when women faced legal and social restrictions ranging from coverture to slavery, the emergence of residential communities designed by French utopian writer, Charles Fourier, introduced spaces where female leadership and social organization became possible. Communitarian women helped shape the ideological underpinnings of some of the United States’ most enduring and successful reform efforts, including the women’s rights movement, the abolition movement, and the creation of the Republican Party. Dr. Hart argues that these movements were intertwined, with activists influencing multiple organizations within unexpected settings.

The utopian socialism of Charles Fourier spread throughout Europe in the mid-nineteenth century, but it was in the United States that it generated the most intense excitement. In this rich and engaging narrative, Carl J. Guarneri traces the American Fourierist movement from its roots in the religious, social, and economic upheavals of the 1830s, through its bold communal experiments of the 1840s, to its lingering twilight after the Civil War.

Hawthorne wrote much of his major fiction in the decade that the theories of Charles Marie François Fourier crossed the Atlantic and contributed to a wave of communitarian experimentation in the American North. Famously, Hawthorne briefly lived and worked at Brook Farm, a Transcendentalist commune that formally converted to Fourierism when he had left and was embroiled in litigation to recover money he had invested in the community. In his fiction, Hawthorne responded directly to Fourierism and its critique of capitalism. He used his experiences at Brook Farm as the inspiration for The Blithedale Romance, and in The House of the Seven Gables cast one of the principal characters as a recovering Fourierist. In The Scarlet Letter he engaged with Fourierist debates on marriage and the regulation of desire. Somewhat on the Community-System examines these interventions, and argues that Hawthorne's fiction both seeks to contain Fourierism and responds to its allure. Moreover, in formulating alternative, morally acceptable utopias (ones that are predicated on middle-class marriage), Hawthorne's fiction appropriates key aspects of Fourierist theory

The Encyclopedia of Community is a major four volume reference work that seeks to define one of the most widely researched topics in the behavioural and social sciences. Community itself is a concept, an experience, and a central part of being human. This pioneering major reference work seeks to provide the necessary definitions of community far beyond the traditional views.

This is a full-scale intellectual biography of the French utopian socialist thinker, Chales Fourier (1772 - 1837), one of the great social critics of the nineteenth century. It is certain to become an invaluable resource for all students of modern European intellectual history. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1986.

Between the American Revolution and the Civil War, reformers established over one hundred utopian communities to transform a society they deemed excessively individualistic and competitive into a cooperative and harmonious one. During its 12-year history, the North American Phalanx gradually developed a unique Fourierist architecture and use of space, an unusual political economy based on Fourier's concept of labor, and a social environment that promoted democracy, cooperation, and conviviality. The North American Phalanx provides a revealing example of the antebellum reform impulse's restless ferment, faith in humanity, yearning for Paradise, and its determination to transform the world. This study will appeal to scholars of antebellum America, nineteenth-century American reform movements, and of utopian communities.

What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family. Even in so-called happy families, the unpaid, unacknowledged work that it takes to raise children and care for each other is endless and exhausting. It could be otherwise: in this urgent, incisive polemic, leading feminist critic Sophie Lewis makes the case for family abolition. Abolish the Family traces the history of family abolitionist demands, beginning with nineteenth century utopian socialist and sex radical Charles Fourier, the Communist Manifesto and early-twentieth century Russian family abolitionist Alexandra Kollontai. Turning her attention to the 1960s, Lewis reminds us of the anti-family politics of radical feminists like Shulamith Firestone and the gay liberationists, a tradition she traces to the queer marxists bringing family abolition to the twenty-first century. This exhilarating essay looks at historic rightwing panic about Black families and the violent imposition of the family on indigenous communities, and insists: only by thinking beyond the family can we begin to imagine what might come after.