Frederick Barbarossa

The Fourth Italian Campaign

"The Deeds of Frederick Barbarossa" is the "official biography" of German king and Holy Roman Emperor Frederick I. This historical firsthand account was begun by his maternal uncle, Bishop Otto of Freising, the leading medieval church figure and notable historian, and continued by a less well known cleric, Rahewin. This chronicle is the single most important source for the early reign of Frederick Barbarossa and the most valuable biographical study to come out of the twelfth century. In a letter written to his uncle, Frederick recounted his life and the principal events of his reign. The first of the four books that constitute this account were written by Otto and cover events from 1075 to 1152, from the reign of Henry IV through that of Conrad III. The second book draws heavily on the letter, providing invaluable insight into Frederick's attempts to establish and consolidate the Hohenstaufen empire. The final two books, written by Rahewin, follow the emperor's reign through 1160, during which time Frederick restored order at home, recovered imperial control of Burgundy, and re-created an imperial party in Italy

This is the first English translation of the main contemporary accounts of the Crusade and death of the German Frederick I Barbarossa (ruled 1152-90). The most important of these, the 'History of the Expedition of the Emperor Frederick' was written soon after the events described, and is a crucial, and under-used source for the Third Crusade (at least in the Anglophone world). The account begins with two letters describing the disaster of Hattin and Saladin's subsequent conquest of most of the Holy Land (the second of these is addressed to the duke of Austria). It goes on to describe how the emperor took the Cross, the preparations and recruitment for the Crusade, the diplomatic contacts of Barbarossa with the Byzantine Emperor and the Sultan of Iconium in an attempt to secure a peaceful passage for the expedition, and the Crusade itself: the journey through the Balkans and the gruelling march through Asia Minor, beset by Turkish attack, until its arrival at Antioch on 21st July 1190, eleven days after the emperor had drowned while crossing a river in Cilician Armenia. The 'History' gives a vivid account of the sufferings of the German army as it traversed Asia Minor. The account of the expedition itself appears to be, or to be based upon an eyewitness record, cast in the form of (often) a daily memoir. However, it concludes with an account of the captivity and release of Richard I in Germany, Henry VI's conquest of the kingdom of Sicily, and of the preparations for a new Crusade under his leadership. In addition, a number of further accounts related to, and expanding, the 'History of the Expedition' have also been translated, including a contemporary newsletter about the death of the emperor, as well as the narrative of Otto of St Blasien, placing the Crusade into context twenty years later, and a contemporary account of the capture of Silves in Portugal by German crusaders on their way to the Holy Land in 1189. This collection is a valuable companion volume to the three other volumes relating to the Third Crusade in this series: The Conquest of Jerusalem and the Third Crusade, trans. Edbury, the Itinerarium Peregrinorum et Gesta Regis Ricardi, trans. Nicholson, and The Rare and Excellent History of Saladin, trans. Richards.

Frederick Barbarossa, born of two of Germany’s most powerful families, swept to the imperial throne in a coup d’état in 1152. A leading monarch of the Middle Ages, he legalized the dualism between the crown and the princes that endured until the end of the Holy Roman Empire. This new biography, the first in English in four decades, paints a rich picture of a consummate diplomat and effective warrior. John Freed mines Barbarossa’s recently published charters and other sources to illuminate the monarch’s remarkable ability to rule an empire that stretched from the Baltic to Rome, and from France to Poland. Offering a fresh assessment of the role of Barbarossa’s extensive familial network in his success, the author also considers the impact of Frederick’s death in the Third Crusade as the key to his lasting heroic reputation. In an intriguing epilogue, Freed explains how Hitler’s audacious attack on the Soviet Union in 1941 came to be called “Operation Barbarossa.”

This is the first English translation of the main contemporary accounts of the Crusade and death of the German Frederick I Barbarossa (ruled 1152-90). The most important of these, the 'History of the Expedition of the Emperor Frederick' was written soon after the events described, and is a crucial, and under-used source for the Third Crusade (at least in the Anglophone world). The account begins with two letters describing the disaster of Hattin and Saladin's subsequent conquest of most of the Holy Land (the second of these is addressed to the duke of Austria). It goes on to describe how the emperor took the Cross, the preparations and recruitment for the Crusade, the diplomatic contacts of Barbarossa with the Byzantine Emperor and the Sultan of Iconium in an attempt to secure a peaceful passage for the expedition, and the Crusade itself: the journey through the Balkans and the gruelling march through Asia Minor, beset by Turkish attack, until its arrival at Antioch on 21st July 1190, eleven days after the emperor had drowned while crossing a river in Cilician Armenia. The 'History' gives a vivid account of the sufferings of the German army as it traversed Asia Minor. The account of the expedition itself appears to be, or to be based upon an eyewitness record, cast in the form of (often) a daily memoir. However, it concludes with an account of the captivity and release of Richard I in Germany, Henry VI's conquest of the kingdom of Sicily, and of the preparations for a new Crusade under his leadership. In addition, a number of further accounts related to, and expanding, the 'History of the Expedition' have also been translated, including a contemporary newsletter about the death of the emperor, as well as the narrative of Otto of St Blasien, placing the Crusade into context twenty years later, and a contemporary account of the capture of Silves in Portugal by German crusaders on their way to the Holy Land in 1189. This collection is a valuable companion volume to the three other volumes relating to the Third Crusade in this series: The Conquest of Jerusalem and the Third Crusade, trans. Edbury, the Itinerarium Peregrinorum et Gesta Regis Ricardi, trans. Nicholson, and The Rare and Excellent History of Saladin, trans. Richards.

Frederick II of Hohenstaufen, Holy Roman Emperor, King of Sicily, King of Jerusalem, has, since his death in 1250, enjoyed a reputation as one of the most remarkable monarchs in the history of Europe. His wide cultural tastes, his apparent tolerance of Jews and Muslims, his defiance of the papacy, and his supposed aim of creating a new, secular world order make him a figure especially attractive to contemporary historians. But as David Abulafia shows in this powerfully written biography, Frederick was much less tolerant and far-sighted in his cultural, religious, and political ambitions than is generally thought. Here, Frederick is revealed as the thorough traditionalist he really was: a man who espoused the same principles of government as his twelfth-century predecessors, an ardent leader of the Crusades, and a king as willing to make a deal with Rome as any other ruler in medieval Europe. Frederick's realm was vast. Besides ruling the region of Europe that encompasses modern Germany, Czechoslovakia, Poland, eastern France, and northern Italy, he also inherited the Kingdom of Sicily and parts of the Mediterranean that include what are now Israel, Lebanon, Malta, and Cyprus. In addition, his Teutonic knights conquered the present-day Baltic States, and he even won influence along the coasts of Tunisia. Abulafia is the first to place Frederick in the wider historical context his enormous empire demands. Frederick's reign, Abulafia clearly shows, marked the climax of the power struggle between the medieval popes and the Holy Roman Emperors, and the book stresses Frederick's steadfast dedication to the task of preserving both dynasty and empire. Through the course of this rich, groundbreaking narrative, Frederick emerges as less of the innovator than he is usually portrayed. Rather than instituting a centralized autocracy, he was content to guarantee the continued existence of the customary style of government in each area he ruled: in Sicily he appeared a mighty despot, but in Germany he placed his trust in regional princes, and never dreamed of usurping their power. Abulafia shows that this pragmatism helped bring about the eventual transformation of medieval Europe into modern nation-states. The book also sheds new light on the aims of Frederick in Italy and the Near East, and concentrates as well on the last fifteen years of the Emperor's life, a period until now little understood. In addition, Abulfia has mined the papal registers in the Secret Archive of the Vatican to provide a new interpretation of Frederick's relations with the papacy. And his attention to Frederick's register of documents from 1239-40--a collection hitherto neglected--has yielded new insights into the cultural life of the German court. In the end, a fresh and fascinating picture develops of the most enigmatic of German rulers, a man whose accomplishments have been grossly distorted over the centuries.

In April of 1162 Frederick I Hohenstaufen, the German Emperor, destroyed Milan in an attempt to impose his rule on the emerging urban republics of northern Italy. The issues, personalities, and events that led up to this catastrophe are the subjects of this unfinished verse epic written by an anonymous Bergamask shortly after the events. With a vivid eye for the horrors of battle and siege, his knowing portrayal of Frederick's conflicted emotions, and his use of classical figures and dream vision, the "Bergamo Master" shows a respect for his classical antecedents while staying faithful to the modes and personalities of his age. In concise and modern English verse Professor Carson provides the reader with a fresh view of this monumental struggle between imperial authority and an age of cultural revival, local freedoms, and new loyalties.