Freud And The Problem Of God

In this highly acclaimed book, one of the most prominent theologians in the world offers a theological and psychoanalytic assessment of Freud’s atheism and of its implications for current psychoanalytic practice. In the original section of the book, now entitled "God--An Infantile Illusion?,” Hans K�ng traces Freud’s views on religion and religious longing, compares Jung’s and Adler’s attitudes toward religion, shows that Freud’s arguments against the existence of God are theologically unsound, and concludes with a frank and provocative discussion of what psychoanalysis may be able to teach the Christian Church. In a new section, "Religion--The Final Taboo?,” K�ng points out that religions still plays a negligible role in the practice of psychoanalysis, despite its increasing importance in the lives of most people. Has religion replaced sex, K�ng asks, as an integral facet of human experience ignored or repressed by the very profession that seeks to enlighten? Reviews of the first edition: "This should stand as one of Dr. K�ng’s finest works.”--Edmund Fuller, Wall Street Journal "A balanced, thorough, and very readable discussion of Freud’s critique of religion... A model of the clarity, honesty, and fairness we can always expect to find in K�ng’s writings.” -John F. Haught, America "An honest, sympathetic pro-and-con assessment of specific elements of Freud’s critique by a well-known German Catholic theologian, easily accessible to the interested layperson and valuable for both theologians and psychologists.”--Library Journal "K�ng carefully, sympathetically investigates Freud’s interpretations of religion, both within his clinical theories and personal history.” -Lisa Mitchell, Los Angeles Times

Compares and contrasts the beliefs of two famous thinkers, Sigmund Freud and C.S. Lewis, on topics ranging from the existence of God and morality to pain and suffering.

(Dover thrift editions).

Some of the brightest scientific minds of our time, from Albert Einstein to Stephen Hawking, have made incredible insights into the earliest origins of the universe, but have failed to ultimately discover why there is something rather than nothing—why we exist. In A Case for the Existence of God, Dean L. Overman examines the latest theories about the origins of the universe and explains why even the most sophisticated science can only take us so far. Ultimately we must make a leap of faith to understand the world, and Overman argues that a leap into theism provides the most satisfying conclusions. Overman explores fundamental questions about why our world exists and how it functions, using principles of logic, physics, and theology. In a time when religion and science are often portrayed as diametrically opposed, A Case for the Existence of God presents a refreshing view of the interplay between science and religion and makes a compelling case for the existence of God and his role in our world.

Essays on atheism by Kurt Baier, John Dewey, Paul Edwards, Antony Flew, Sigmund Freud, Erich Fromm, Sidney Hook, Walter Kaufmann, Corliss Lamont, Wallace I. Matson, H.J. McCloskey, Ernest Nagel, Kai Nielsen, Richard Robinson, Bertrand Russell, and Michael Scriven.

Offers a revised psychoanalytic theory of religion by sifting through the history of psychoanalytic models in dialogue with their multidisciplinary critiques.

In this outstanding book, originally published in 1997, and subsequently translated into many languages, Michael Palmer presents a detailed and comparative study of the two most famous theories of religion in the history of psychology: those of Freud and Jung. The first part of the book analyses Freud's claim that religion is an obsessional neurosis—a psychological illness fueled by sexual repression—and the second part considers Jung's rejection of Freud's theory and his own assertion that it is the absence of religion, not its presence, which leads to neurosis. Originally given as a series of lectures at Bristol University, this Classic edition of Freud and Jung on Religion is important reading for general and specialist readers alike, as it assumes no prior knowledge of the theories of Freud or Jung and is an invaluable teaching text.