Freud Versus Adler And Jung

Walter Kaufmann completed this, the third and final volume of his landmark trilogy, shortly before his death in 1980. The trilogy is the crowning achievement of a lifetime of study, writing, and teaching. This final volume contains Kaufmann's tribute to Sigmund Freud, the man he thought had done as much as anyone to discover and illuminate the human mind. Kaufmann's own analytical brilliance seems a fitting reflection of Freud's, and his acute commentary affords fitting company to Freud's own thought. Kaufmann traces the intellectual tradition that culminated in Freud's blending of analytic scientific thinking with humanistic insight to create "a poetic science of the mind." He argues that despite Freud's great achievement and celebrity, his work and person have often been misunderstood and unfairly maligned, the victim of poor translations and hostile critics. Kaufmann dispels some of the myths that have surrounded Freud and damaged his reputation. He takes pains to show how undogmatic, how open to discussion, and how modest Freud actually was. Kaufmann endeavors to defend Freud against the attacks of his two most prominent apostate disciples, Alfred Adler and Carl Gustav Jung. Adler is revealed as having been jealous, hostile, and an ingrate, a muddled thinker and unskilled writer, and remarkably lacking in self-understanding. Jung emerges in Kaufmann's depiction as an unattractive, petty, and envious human being, an anti-Semite, an obscure and obscurantist thinker, and, like Adler, lacking insight into himself. Freud, on the contrary, is argued to have displayed great nobility and great insight into himself and his wayward disciples in the course of their famous fallings-out.

Originally published in 1980 by McGraw-Hill.

"One evening years after the rupture between Freud and Jung, the Swiss psychiatrist C. A. Meier spent an hour alone with Freud in his study at Berggasse 19. "There was one topic of conversation," Meier remembered. "Jung. Freud was full of questions about Jung, about his family, his life and what he was doing. Every conceivable question," Meier said. "Because he still cared." Meier would find the same anguish in Jung. "He didn't like to talk about Freud because it was so painful." Another Swiss analyst agreed. "The wound was always there, it never healed. It was a tragedy." The hours that Freud and Jung had spent in Freud's dim and quiet study lay in the past. The long ordeal of Freud and Jung was reminder and more that some piece of the human psyche was beyond comprehension. The moment when the world's first analysts, unable to alleviate their pain, played with stones at the edge of a dry lakeshore or stood for hours before the statue of an angry prophet, bore witness to the intransigent mystery of the human spirit. That mystery was the terrible beauty of the psyche, and they lived it, Freud and Jung, alone." - from Freud and Jung Previously published by Charles Scribner's Sons. For more information, please visit http: //www.freudandjung.com.

From the vantage point of a dramatic moment in U.S. cultural history, this book examines the role of psychoanalysis, in particular, and the behavioral sciences, in general, in present-day psychological democracy. The intellectual pioneers Sigmund Freud, C. G. Jung, G. Stanley Hall and William James came together at one unique time in 1909 and engendered a climate that still endures. The work is a product of fifty years of research that began when the author was in his first teaching post at Clark University, Worcester, Massachusetts. This was the scene in 1909, twenty-five years earlier, of the only visit of Freud to this country. He came with C. G. Jung, both invited by Clark's President G. Stanley Hall who was planning the 20th anniversary celebration of his University. Twenty-seven other leading world scientists were also invited to lecture. William James, the father of American psychology, came from Harvard "to see what Freud was like" and to stay with Freud and Jung at Hall's house. Thus the scions of psychoanalysis and of American psychology interacted on this special occasion. Sources not hitherto available have been utilized, e.g., Freud's Travel Diary, on deposit in the restricted portion of the Freud archives of the Library of Congress. Similar sources have been utilized for the contributions of Jung, Hall and James. Through the approach of idiodynamics, unknown facts about the participants have also been discovered. By, examining the impact of Freud on James, an unrecognized romantic friendship during the last fifteen years of James's life has been disclosed. Part One is written in a readable style for the general reader and is supplemented by a separate Commentary for theinterested scholar. Part Two comprises the complete correspondence of Freud and Hall, made available here for the first time. Part Three presents a new translation of Freud's five lectures at Clark on the origin and development of psychoanalysis. These lectures are still the best introduction (or summary) to Freud's influential theories. The translation has been faithfully executed to reflect Freud's brilliant literary style.

Young Christiana Morgan recorded her vision quest experiences of inner archetypal encounters in words and paintings--which Carl Jung later used as the basis for seminar work in Zurich. First time available to the public, here are transcriptions of the seminar notes combined with color reproductions of Morgan's paintings, revealing archetypal parallels with western myth and eastern yoga. 41 color and 77 line illustrations. 10 photos. in two volumes.