From Babylon To Timbuktu

Christianity started in Jerusalem. For many centuries it was concentrated in the West, in Europe and North America. But in the past century the church expanded rapidly across Africa, Latin America, and Asia. Thus Christianity's geographic center of density is now in the West African country of Mali—in Timbuktu. What led to the church's vibrant growth throughout the Global South? Brian Stiller identifies five key factors that have shaped the church, from a renewed openness to the move of the Holy Spirit to the empowerment of indigenous leadership. While in some areas Christianity is embattled and threatened, in many places it is flourishing as never before. Discover the surprising story of the global advance of the gospel. And be encouraged that Jesus' witness continues to the ends of the earth.

This Bible dictionary is a readable fact and picture-filled guide to the arts, cultures, geography, geology, theologies, philosophies and life styles of Biblical times. It also vividly illuminates and enriches individual understanding of the greatest stories ever told.

This work is organized as follows— Of What Race Are the Ethiopians? General History of Ethiopia Other Highlights of Ethiopian History The Story of Italian Aggression Against Ethiopia Slavery in Ethiopia Geography, Economic Conditions, Etc. The Ethiopian Man The Ethiopian Woman The Sex Lure of Ethiopia Britain’s Bond to Ethiopia What the Ethiopians Might Expect Under Italian Rule Haile Selassie I How Do the Ethiopians Feel Towards the Aframericans? Haile Selassie and Mussolini Contrasted What Are Ethiopia’s Chances of Victory Ethiopia’s Chief Need

A portrait of world civilization told through the stories of the world's greatest cities from ancient times to the present. Today, for the first time in history, the majority of people in the world live in cities. The implications and challenges associated with this fact are enormous. But how did we get here? From the origins of urbanization in Mesopotamia to the global metropolises of today, great cities have marked the development of human civilization. The Great Cities in History tells their stories, starting with the earliest, from Uruk and Memphis to Jerusalem and Alexandria. Next come the fabulous cities of the first millennium: Damascus and Baghdad, Teotihuacan and Tikal, and Chang’an, capital of Tang Dynasty China. The medieval world saw the rise of powerful cities such as Palermo and Paris in Europe, Benin in Africa, and Angkor in southeast Asia. The last two sections bring us from the early modern world, with Isfahan, Agra, and Amsterdam, to the contemporary city: London and New York, Tokyo and Barcelona, Los Angeles and Sao Paulo. The distinguished contributors, including Jan Morris, Michael D. Coe, Simon Schama, Orlando Figes, Felipe Fernandez-Armesto, Misha Glenny, Susan Toby Evans, and A. N. Wilson, evoke the character of each place—people, art and architecture, government—and explain the reasons for its success.

*Includes pictures *Includes contemporary accounts *Includes online resources and a bibliography for further reading "From the far reaches of the Mediterranean Sea to the Indus River, the faithful approached the city of Mecca. All had the same objective to worship together at the most sacred shrine of Islam, the Kaaba in Mecca. One such traveler was Mansa Musa, Sultan of Mali in Western Africa. Mansa Musa had prepared carefully for the long journey he and his attendants would take. He was determined to travel not only for his own religious fulfillment but also for recruiting teachers and leaders so that his realms could learn more of the Prophet's teachings." - Mahmud Kati, Chronicle of the Seeker Recent research has revealed that the richest person of all time lived in the 14th century in West Africa and went by many names, including Kankan Musa Keita, Emir of Melle, Lord of the Mines of Wangara, Conqueror of Ghanata and the Lion of Mali II, but today he is usually referred to as Mansa Musa. Adjusting his wealth to modern values, he was worth about an estimated $400 billion as the Sultan of ancient Mali, which controlled the trade routes across the Sahara Desert. About 6,000 years ago, the ancient Sahara was a tropical jungle with lush grasslands and substantial rivers until it moved north of the Equator as a result of tectonic plate movements. The seismic activity changed the location of land and the composition of the atmosphere. The African Humid Period seems to have ended relatively quickly, taking a couple of thousand years before being replaced by a much drier climate, and this started a process of desertification that forced many animals and human inhabitants to the outer edges of the immense desert. There would have been passages through the area that vanished as the harsh climate inexorably clawed at the mountains and hills, turning them into the sand that obliterated all traces of their ever having been there. By about 600 BCE, the terrain and habitat had become much less hospitable, so much so that it was no longer possible to use horses and oxen to carry commodities. As a result, trading became difficult and sporadic and slowly disappeared. This all changed when camels were introduced to the Sahara, initially via Roman invaders and then with the Berber traders from Arabia moving across North Africa in search of gold and salt. As they reached the southern Sahel, they encountered the old established trading system and routes of the Garamantes, the people who handled the trade in and out of the Sahara from West Africa. The combination of the use of camels with the already re-established West African trade routes brought about rapid economic progress that resulted in the area supplying more than half the world's gold for more than 1,000 years, beginning around 400 CE. Of course, this timing coincided with the rise of global trade routes such as the Silk Road and the beginning of Europe's Age of Discovery. By the 12th century, it was believed that far to the east, beyond the lands controlled by the Muslim armies, lived a powerful Christian king named Prester John in the land of India. While he was a king, he was also a priest ("Prester" means Priest and was supposedly the only title he took). His kingdom was believed to be grand and contained many wonders. Marco Polo looked for Prester John, and the Crusaders wanted to reach out to Prester John. Portugal's Henry the Navigator sent his ships out with explicit instructions of what they should do if they met Prester John, and on his historic voyages, Columbus carried two books, The Travels of Marco Polo and The Travels of Sir John Mandeville, both of which have long passages on Prester John. The belief in the existence of fabled African kingdoms and kings ensured that real African kings were also shrouded in lore, and few would become as legendary as Mansa Musa.

Longlisted for the Guardian First Book Award 2014We don't just look at buildings: their facades, beautiful or ugly, conceal the spaces we inhabit. We are born, work, love and die in architecture. We buy and sell it, rent it and squat in it, create and destroy it. These aspects of buildings - economic, erotic, political and psychological - are crucial if we are to understand architecture properly. And because architecture moulds us just as much as we mould it, understanding architecture helps us to understand our lives and our world. Through ten great buildings across the world Tom Wilkinson reveals the powerful and intimate relationship between society and architecture and asks: can architecture change our lives for the better?THE TEN BUILDINGS: The Tower of Babel, Babylon (c. 650 BC), The Golden House, Rome (AD 64-68), Djinguereber Mosque, Timbuktu (1327), Palazzo Rucellai, Florence (1450), The Garden of Perfect Brightness, Beijing (1709-1860), Festival Theatre, Bayreuth, Germany (1876), Highland Park Car Factory, Detroit (1909-1910), E.1027, Cap Martin (1926-29), Finsbury Health Centre, London (1938), Footbridge, Rio de Janeiro, London (2010)