From Garvey To Marley

"This history of the theology and rituals of Rastafarianism features accents of the reggae rhythms of Bob Marley and the teachings and philosophy of Marcus Garvey, the black nationalist who motivated many of his fellow Jamaicans to embrace their African ancestral roots. Written by a trained theologian who was raised in the Jamaican village in which the Rastafarian faith originated, the book offers both a serious inquiry into the movement and the perspective of an insider in conversation with elders of the faith who still live in the village." "Noel Leo Erskine isolates and defines the main tenets of Rastafarianism, which emerged toward the end of the 20th century as a way of life and as a new international religion. He includes biographical descriptions of the key players in the development of Rastafari theology, provides details of its organization and ethos, and discusses the role of women in the religion. He also discusses the significance of Ethiopia to the faith; practitioners view that country both as their homeland and as heaven on earth. Examining the religion's relationship to Christianity, Erskine relates the Rastas to 19th-century Native Baptist and Revivalist traditions on the island and to the black theology movement in the United States. The Rastas see the European and North American churches as representatives of an oppressive colonial class, he writes. The Rastafarian name for God - "Jah"--Is derived from Yahveh, the God of the Hebrews, and members of the faith connect their struggle for dignity and solidarity in Jamaican society with the struggle of the oppressed Israelites. "Jah" and not the Bible is the decisive source of morality and truth for the Rastas." "The book will be important in the fields of African, African American, and Caribbean studies, especially to the cultural and religious dimensions in each discipline."--Jacket

With a Bible and guitar, Bob Marley set out to conquer the world of popular music. Rising from humble origins to international stardom, he worked tirelessly to spread a dual message of resistance and redemption--a message inspired by his reading of scripture. Marley's constant reliance on the Bible throughout the stages of his artistic and spiritual paths is an integral part of his story that has not been sufficiently told--until now. This is the first book written on Bob Marley as biblical interpreter. It answers the question, What light does biblical scholarship shed on Marley's interpretation, and what can Marley teach biblical scholars? Focusing on the parts of the Bible that Marley quotes most often in his lyrics, MacNeil provides a close analysis of Marley's interpretation. For students of Marley, this affords a deeper appreciation and understanding of his thought and his art. For students of scripture, it demonstrates the nature of Marley's unique contribution to the field of biblical interpretation, which can be appreciated as an excellent example of what R. S. Sugirtharajah calls vernacular interpretation of scripture.

Drawing on literary, musical, and visual representations of and by Rastafari, Darren J. N. Middleton provides an introduction to Rasta through the arts, broadly conceived. The religious underpinnings of the Rasta movement are often overshadowed by Rasta’s association with reggae music, dub, and performance poetry. Rastafari and the Arts: An Introduction takes a fresh view of Rasta, considering the relationship between the artistic and religious dimensions of the movement in depth. Middleton’s analysis complements current introductions to Afro-Caribbean religions and offers an engaging example of the role of popular culture in illuminating the beliefs and practices of emerging religions. Recognizing that outsiders as well as insiders have shaped the Rasta movement since its modest beginnings in Jamaica, Middleton includes interviews with members of both groups, including: Ejay Khan, Barbara Makeda Blake Hannah, Geoffrey Philp, Asante Amen, Reggae Rajahs, Benjamin Zephaniah, Monica Haim, Blakk Rasta, Rocky Dawuni, and Marvin D. Sterling.

This book discusses the prevalence of messianic I-locution found in the Rastafari movement and the Bible. Because the phenomenon is important in the canonical Testaments, this study investigates its significance in epistolary pieces (Romans 7:14-25 ; 15:14-33), the bio-Narratives and the Apocalypse in their historical and cultural milieu.

Robert Nesta Marley, OM, born on February 6, 1945, and transcending into eternity on May 11, 1981, was more than a mere musician; he was a luminary figure who indelibly shaped the landscape of Jamaican music. Renowned as a singer, songwriter, and musician, Marley's artistic journey was an exquisite fusion of reggae, ska, and rocksteady, underscored by his distinctive voice and unique compositional style. Heralded as a pioneer of reggae, his musical tapestry unfolded like a rhythmic masterpiece, leaving an indelible mark on the global cultural landscape. Bob Marley's artistic odyssey traversed the realms of creativity, bringing Jamaican music to the forefront of the world's sonic palette. Even beyond his mortal existence, his cultural influence persists as a testament to the power of his craft. Marley's commitment to Rastafari infused a spiritual essence into his music, elevating it beyond the mere realm of entertainment to a spiritual experience for many. Beyond the musical realm, Marley emerged as a symbol of Jamaican identity, culture, and a vocal advocate for democratic social reforms. His unwavering support for these ideals did not come without its share of controversies, as evidenced by a politically motivated assassination attempt on his home in 1976. Undeterred, Marley continued to champion causes close to his heart, advocating not only for the legalization of marijuana but also embodying the principles of Pan-Africanism.

The Palgrave Encyclopedia Imperialism and Anti-Imperialism objectively presents the prominent themes, epochal events, theoretical explanations, and historical accounts of imperialism from 1776 to the present. It is the most historically and academically comprehensive examination of the subject to date.

In the dawn of the new African Millennium, the Rastafari movement has achieved unheralded growth and visibility since its inception more than eighty years ago. Moving beyond a pure spiritual movement, its aesthetic component has influenced cultures of the Caribbean, the United States, and others across the globe. Locating the Rastafari movement at a literal and figurative crossroad, Barnett sets out to consider the possible paths the movement will chart. Rastafari in the New Millennium covers a wide range of perspectives, focusing not only on the movement’s nuanced and complex religious ideology but also on its political philosophy, cosmology, and unique epistemology. Barry Chevannes’s essay addresses the concerns of death and repatriation, highlighting the transformative challenges these issues pose to Rastafari. Essays by Ian Boxill, Edward Te Kohu Douglas, Erin C. MacLeod, and Janet L. DeCosmo, among others, offer rich accounts of the globalization of Rastafari from New Zealand to Ethiopia, from Brazil to Nigeria. Drawing on new research and global developments, the contributors, many of whom are leading scholars in the field, reinvigorate the critical dialogue on the current state and future direction of the Rastafari movement.