From The Abode Of Islam To The Turkish Vatan

How does a people move from tribal and religiously based understandings of society to a concept of the modern nation-state? This book examines the complex and pivotal case of Turkey. Tracing the shifting valences of vatan (Arabic for “birthplace” or “homeland”) from the Ottoman period—when it signified a certain territorial integrity and imperial ideology—through its acquisition of religious undertones and its evolution alongside the concept of millet (nation), Behlül Özkan engages readers in the fascinating ontology of Turkey’s protean imagining of its nationhood and the construction of a modern national-territorial consciousness.

Some fled following World War II, and travelled east by train to Istanbul with no more than a suitcase. And yet 50 years later, one of their migrant associations was second only to the Red Crescent in providing aid to the urban poor of Istanbul.Frances Trix analyses the development of the oldest such association, originally founded to welcome new migrants as they arrived from Skopje after World War II, and shows how Islam is central to its structure and practices. Her wide-ranging study variously focuses on its leadership, the growing role of women in the organisation, and the importance of music and poetry in coping with exile. In so doing, she raises wider questions concerning the preservation and articulation of identity amongst migrant communities. Urban Muslim Migrants in Istanbul is a rare ethnography of an Islamic urban group based on extensive archival research and interviews in various languages across Istanbul, Skopje and Kosovo. Trix's unique approach brings a human element to the study of forced migration, conflict and trauma and it is an important book for academics and policymakers interested in the Balkans, the Middle East, Turkey and migration studies.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. For centuries, the Mosque of Eyüp Sultan has been one of Istanbul's most important pilgrimage destinations, in large part because of the figure buried in the tomb at its center: Halid bin Zeyd Ebû Eyûb el-Ensârî, a Companion of the Prophet Muhammad. Timur Hammond argues here, however, that making a geography of Islam involves considerably more. Following practices of storytelling and building projects from the final years of the Ottoman Empire to the early 2010s, Placing Islam shows how different individuals and groups articulated connections among people, places, traditions, and histories to make a place that is paradoxically defined by both powerful continuities and dynamic relationships to the city and wider world. This book provides a rich account of urban religion in Istanbul, offering a key opportunity to reconsider how we understand the changing cultures of Islam in Turkey and beyond.

Patterns of Nationhood and Saving the State in Turkey tackles a theoretical puzzle in understanding the state policy changes toward minorities and nationhood, first by placing the state in the historical context of the international system and second by unpacking the state through analysis of intra-elite competition in relation to the counter-discourses by minority groups within the context of the Ottoman Empire and Turkey. What explains the persistence and change in state policies toward minorities and nationhood? Under what conditions do states change their policies toward minorities? Why do the state elites reconsider the state-minority relations and change government policies toward nationhood? Adopting a comparative-historical analysis, the book unpacks these research questions and builds a theoretical framework by looking at three paradigmatic policy changes: Ottomanism in the mid-19th century, Turkish nationalism in the early 1920s, and multiculturalism in Turkey in the early 2000s. While the book reveals the role of international context, intrastate elite competition, and non-state actors in such policy changes, it argues that state elites adopt either exclusionary or inclusionary policies based on the idea of "survival of the state." The book is primarily an important contribution to studies in ethnicity and nationalism. It is also an essential resource for students and scholars interested in Comparative Politics, Middle East Studies, the Ottoman Empire, and Turkey.

Turkey has gone through significant transformations over the last century—from the Ottoman Empire and Young Turk era to the Republic of today—but throughout it has demonstrated troubling continuities in its encouragement and deployment of mass violence. In particular, the construction of a Muslim-Turkish identity has been achieved in part by designating “internal enemies” at whom public hatred can be directed. This volume provides a wide range of case studies and historiographical reflections on the alarming recurrence of such violence in Turkish history, as atrocities against varied ethnic-religious groups from the nineteenth century to today have propelled the nation’s very sense of itself.

The fourth edition of Historical Dictionary of Turkey covers Ottoman Empire and the Republic of Turkey through a time span of more than six centuries. It presents the basic characteristics of the two periods and traces the developments from an empire to a state-nation, from tradition to modernity, from a sultanate to a republic, and from modest country to a country that is already a regional power and further aspiring becoming a country to be reckoned with. This is done through a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 900 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Turkey.

This book explores shifts in Turkey's foreign policy and the relevance of Turkey's reconnect offensive with Asia. With the end of the Cold War, Turkey and the West had lost the mutuality of interests and threat perceptions, particularly towards Russia. Western countries are now occupied by the rise of China and are in search of new allies in the Asia Pacific. Turkey is left in its region to deal with Russia and crises that are primary outcomes of Western failures in Syria, Libya, Iraq, Azerbaijan, and Qatar. In the absence of its Western allies, Turkey engaged with Russia alone to deconflict and stabilise Syria, Libya, and Azerbaijan. Turkey's ruling conservative AK Party, however, had won elections from 2002 to 2012 on a strong pro-EU and pro-West agenda. Now, it is talking about ‘strategic autonomy’, ‘multidimensionalism’, ‘diversification’, or ‘the world is bigger than five’. The new foreign policy gestures are underpinned by the rise of the domestic defence industry, nationalist politics at home, and increased trade relations with key Asian economies, China, India, and Indonesia. At an international level, the ruling party has instrumentalised strong criticism of the West for injustice and neglect of the Turkish, Muslim, Islamic, and non-western world. Although this reminds of the history of Turkey's failed quests to shift from a West-centric foreign policy to an unknown direction, the book argues that Turkey's reconnect with Asia is rather to complement and strengthen its relations with the West.

Building on critical and contemporary theory, these essays address the multiple ways in which the Turkish regime controls its citizens through physical destruction, structural violence and exposure. The 12 case studies include counterinsurgency warfare, enforced disappearances, cemeteries, monuments, prisons, courts and the army.