From The Margins To The Centre The Diaspora Effect

Crisis is an invitation to both prophetic evaluation and new imagination. In this volume, Canadian missiologists and practitioners consider the past and how the past might enable the church to move forward in Christian mission--in the academy, agency, assembly, and the agora. How can the Canadian church welcome different voices from the periphery? What must be done to empower the next generation? How can we respond in light of the injustices done to our Indigenous brothers and sisters? Where does reconciliation fit into the picture? How might we navigate between secularization and fundamentalisms? How ought we move together in mission and in unity across denominational difference? How can we equip laypeople to live their callings faithfully in the agora? How can work in the marketplace be ministry? And lastly, how is the Spirit at work in our contexts in this day and age? These questions (among others) onboard us into the ongoing conversation about the state of evangelical mission in Canada, and each of these essays adeptly lead us into the beginnings of answers to these questions. These essays address how the past informs our future, and how we might answer the prophetic call with both hope and renewed vigor to participate in the mission of God.

Secularization, as a movement away from a religious orientation to life, is strong in Canada and has influence worldwide. In this volume, missiologists and practitioners across Canada consider how an agenda of Christian mission and evangelism can be advanced in a secularizing environment. How can believers be “curious and engaged rather than defensive and fearful”? What changes are required from the evangelical community so that there is productive dialogue and action in ways that maintain faithfulness to the cause of Christ? What should the approach of mission be to a new generation steeped in secular narratives? How do we answer negative caricatures of Christian mission in light of the history of Residential Schools? What examples from the past teach us about developing an irenic approach? What positive trends are currently evident in Canada and around the world that counter the secularizing narrative? These questions and more are considered in this volume by Canadian scholars who recognize the importance of being relevant to society while maintaining integrity with the Gospel message. The essays address secularism in Canadian and worldwide contexts with seriousness, insight, and an underlying theme of hope, recognizing that “God’s mission has been accomplished, is being accomplished, and will be accomplished.”

Sinophone Cinemas considers a range of multilingual, multidialect and multi-accented cinemas produced in Chinese-language locations outside mainland China. It showcases new screen cultures from Britain, Hong Kong, Taiwan, Singapore and Australia.

Combining the insights of many leading New Testament scholars writing on the use of social identity theory this new reference work provides a comprehensive handbook to the construction of social identity in the New Testament. Part one examines key methodological issues and the ways in which scholars have viewed and studied social identity, including different theoretical approaches, and core areas or topics which may be used in the study of social identity, such as food, social memory, and ancient media culture. Part two presents worked examples and in-depth textual studies covering core passages from each of the New Testament books, as they relate to the construction of social identity. Adopting a case-study approach, in line with sociological methods the volume builds a picture of how identity was structured in the earliest Christ-movement. Contributors include; Philip Esler, Warren Carter, Paul Middleton, Rafael Rodriquez, and Robert Brawley.

This book explores and brings to light untold stories from the margins of Chinese society. It investigates and reveals grassroots and popular cultural beliefs, amusing anecdotes, items of lore, and accounts of the strange and the unusual. It delves into questions of identity formation, considering gender, sexuality, class, generational divides, subcultures, national minorities and online communities. It examines heritage-making practices and the persistence of marginalized memories. Bringing together views from cultural studies, literature, gender studies, cultural heritage, sociology, history and more, the book argues that neither the margins nor the centre can be understood in isolation, and that by focusing on the margins, a fuller picture of Chinese society overall emerges, including new perspectives on spatial and social marginality, on hierarchies of marginality, and on neglected spaces, voices and identities.

In Esther in Diaspora, Tsaurayi Kudakwashe Mapfeka utilises a theory-nuanced concept of diaspora to offer a new way of reading Esther, in the process, critiquing the traditional view that has relied on its close association with Purim.

The book Diaspora Literature: Identity Beyond Borders is a compendium of erudite academic articles depicting the generations of diasporic contemplation and consequences figured out in the literature of this specific theme and motif. The book is an enterprise to portray the displacement, alienation, clashes, assimilation, acculturation, rootlessness, torn identities, quest for identity, crisis of identity, and fusion and conflict between two cultures that have been stringed out in three parts of diasporic concerns—Ecumenical Scenario, Acculturation and Question of Hyphenation in Indian Diaspora and Oscillating State of expatriates and immigrants.