From Virtue To Value

Suppose there is no God. This might imply that human life is meaningless, that there are no moral obligations and hence people can do whatever they want, and that the notions of virtue and vice and good and evil have no place. Erik J. Wielenberg believes this view to be mistaken and in this book he explains why. He argues that even if God does not exist, human life can have meaning, we do have moral obligations, and virtue is possible. Naturally, the author sees virtue in a Godless universe as different from virtue in a Christian universe, and he develops naturalistic accounts of humility, charity, and hope. The moral landscape in a Godless universe is different from the moral landscape in a Christian universe, but it does indeed exist. Value and Virtue in a Godless Universe is a tour of some of the central landmarks of this under-explored territory.

Hurka's book puts forth a comprehensive theoretical account of moral virtue and vice. More specifically, it gives an account of the intrinsic goodness of virtue, and intrinsic evil of vice, that can fit into a consequentialist moral theory.

*THE SUNDAY TIMES BESTSELLER* *A Financial Times 2023 book to watch* 'Forceful ... The fundamental thrust of Goodwin's argument is right ... a new centre ground of British politics is being formed - even if both parties have yet to fully comprehend it' The Times What has caused the recent seismic changes in British politics, including Brexit and a series of populist revolts against the elite? Why did so many people want to overturn the status quo? Where have the Left gone wrong? And what deeper trends are driving these changes? British politics is coming apart. A country once known for its stability has recently experienced a series of shocking upheavals. Matthew Goodwin, acclaimed political scientist and co-author of National Populism, shows that the reason is not economic hardship, personalities or dark money. It is a far wider political realignment that will be with us for years to come. An increasingly liberalised, globalised ruling class has lost touch with millions, who found their values ignored, their voices unheard and their virtue denied. Now, this new alliance of voters is set to determine Britain's fate.

Anne Margaret Baxley offers a systematic interpretation of Kant's theory of virtue, whose most distinctive features have not been properly understood. She explores the rich moral psychology in Kant's later and less widely read works on ethics, and argues that the key to understanding his account of virtue is the concept of autocracy, a form of moral self-government in which reason rules over sensibility. Although certain aspects of Kant's theory bear comparison to more familiar Aristotelian claims about virtue, Baxley contends that its most important aspects combine to produce something different - a distinctively modern, egalitarian conception of virtue which is an important and overlooked alternative to the more traditional Greek views which have dominated contemporary virtue ethics.

When we want to provide good care, we often take the will of care users as our starting point. However, how do we do this for vulnerable people who are highly dependent on care? This book offers a practical and theory-based method for ethical deliberation. It encourages care providers to engage in ethical empowerment, making their own ethically responsible decisions based on values, virtues and dialogue. This method is applied to important social developments that care providers are challenging today, from evolutions around networks and confidentiality, decision-making capacity and informed consent, assertive care and restriction of freedom to euthanasia. The foundation of this method is a relational care ethics, linking everyone who participates in care with the other parties involved. This relationship forms the link between the care user, the next of kin and the care providers. Good care starts from the connection between people. This book will appeal to all professionals in the care sectors, as well as teachers and students of the ethics of care.

Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve his objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the harmony of human beings' rational interests, Smith examines what each of these virtues consists of, why it is a virtue, and what it demands of a person in practice. Along the way she addresses the status of several conventional virtues within Rand's theory, considering traits such as kindness, charity, generosity, temperance, courage, forgiveness, and humility. Ayn Rand's Normative Ethics thus offers an in-depth exploration of several specific virtues and an illuminating integration of these with the broader theory of egoism.

A multidisciplinary analysis of the role of values and virtue in public administration, this book calls for a rediscovery of virtue. It explores ways of enabling the public sector to balance the values that are presently dominant with classic values such as accountability, representation, equality, neutrality, transparency and the public interest.

In his first book composed in English, Rémi Brague maintains that there is a fundamental problem with modernity: we no longer consider the created world and humanity as intrinsically valuable. Curing Mad Truths, based on a number of Brague's lectures to English-speaking audiences, explores the idea that humanity must return to the Middle Ages. Not the Middle Ages of purported backwardness and barbarism, but rather a Middle Ages that understood creation—including human beings—as the product of an intelligent and benevolent God. The positive developments that have come about due to the modern project, be they health, knowledge, freedom, or peace, are not grounded in a rational project because human existence itself is no longer the good that it once was. Brague turns to our intellectual forebears of the medieval world to present a reasoned argument as to why humanity and civilizations are goods worth promoting and preserving. Curing Mad Truths will be of interest to a learned audience of philosophers, historians, and medievalists.