Frontiers Of Jihad

The world has witnessed a new ideological divide since the atrocities of 911. There are strong indications that Islam and the West are entangled in a clash of ideologies. Moreover, this divide has made religion a strong component in international relations and political analysis. This leads us to a striking question: Is this the final confrontation of ideas in the modern world? This divide has in many ways seen a rise in radical Islam on the African continent. More particularly, radical Islam is spreading at an alarming rate in Africa. The wave of jihad in Africa has been imported by al-Qaeda who has found it increasingly difficult to operate in the Middle East. Accordingly, al-Qaeda, has established its franchise and operational networks in Somalia, Mali, Mauritania, Niger, Libya, Algeria, and Tunisia. These networks have unleashed unholy terror, death and destruction across the continent. This has situated many parts of Africa to be bedridden with brutal conflict and perpetual chronic poverty. A striking question then is what generates Africa to be a fertile ground for extremist infiltration? The crescent of terror emanating from Boko Haram in West Africa over to the Sahel, the Maghreb to Hamas in Gaza to the Islamic State in Iraq and the Levant (ISIS) and the diverse al-Qaeda franchises in the Middle East and berthing in Somalia's al-Shabaab reveals that the quest for a global caliphate is being provoked and networked to radical Muslims on the Continent. ISIS has now acquired a franchise in Northeast Nigeria through the destructive group - Boko Haram. Will Africa be submerged with another deadly and destructive group? Will the franchising of ISIS spread across Africa? The intent and purpose of this book is that it explores these complexities and plots. Most of all, the book investigates 'how' and ëwhyí radical Islam finds a breeding ground in Africa. Subsequently, the study analyzes the solution to this impasse emanating across the continent.

Alison Pargeter delves into the causes, motivations, and diverse forms of Islamic extremism in Europe. Drawing on original research and interviews conducted with moderates and radicals from across the continent, she shows how the lexicon of the war on terror has succeeded in distorting the complexities and peculiarities of the movement.

This book addresses the Jihad movement that created the largest African state of the 19th century: the Sokoto Caliphate, existing for 99 years from 1804 until its military defeat by European colonial troops in 1903. The author carves out the entanglements of jihadist ideology and warfare with geographical concepts at Africa’s periphery of the Islamic world: geographical knowledge about the boundary between the “Land of Islam” and the “Land of War”; the pre-colonial construction of “the Muslim” and “the unbeliever”; and the transfer of ideas between political elites and mobile actors (traders, pilgrims, slaves, soldiers), whose reports helped shape new definitions of the African frontier of Islam. Research for this book is based on the study of a very wide range of Arabic and West African (Hausa, Fulfulde) manuscripts. Their policies reveal the persistent reciprocity of jihadist warfare and territorial statehood, of Africa and the Middle East. Stephanie Zehnle is Assistant Professor (JProf) of Extra-European History at Kiel University (Christian-Albrechts-Universität). Her work on African and trans-continental history includes research on the history of Islam, human-animal relations, and comics in Africa.

What is jihad? Does it mean violence, as many non-Muslims assume? Or does it mean peace, as some Muslims insist? Because jihad is closely associated with the early spread of Islam, today's debate about the origin and meaning of jihad is nothing less than a struggle over Islam itself. In Jihad in Islamic History, Michael Bonner provides the first study in English that focuses on the early history of jihad, shedding much-needed light on the most recent controversies over jihad. To some, jihad is the essence of radical Islamist ideology, a synonym for terrorism, and even proof of Islam's innate violence. To others, jihad means a peaceful, individual, and internal spiritual striving. Bonner, however, shows that those who argue that jihad means only violence or only peace are both wrong. Jihad is a complex set of doctrines and practices that have changed over time and continue to evolve today. The Quran's messages about fighting and jihad are inseparable from its requirements of generosity and care for the poor. Jihad has often been a constructive and creative force, the key to building new Islamic societies and states. Jihad has regulated relations between Muslims and non-Muslims, in peace as well as in war. And while today's "jihadists" are in some ways following the "classical" jihad tradition, they have in other ways completely broken with it. Written for general readers who want to understand jihad and its controversies, Jihad in Islamic History will also interest specialists because of its original arguments.

Following the terrorist attacks on London and Madrid, radical Islam is presumed to be an increasingly potent force in Europe. Yet beneath the media hysteria, very little is actually known about it. What radical movements are there? How do they operate? What is driving them? Who are their recruits? What is their relationship, if any, to Al Qaeda? Alison Pargeter has spent three years interviewing radical Islamists throughout Europe to find answers to these questions. She examines how radical ideology travels from East to West, and how the two contexts shape each other. She finds that contrary to what some analysts have claimed, the European Muslim community has not become radicalised en masse. What has happened is that in a globalised world, Middle Eastern power struggles are now being played out in the mosques of Birmingham, Paris and Milan. This is a must-read book for anyone who wants to know the real story of the jihad which has apparently arrived in our back yard.

“A tour de force on the evolution of jihadism. . . . essential reading.” ―Mehran Kamrava, author of Inside the Arab State Most violent jihadi movements in the twentieth century focused on removing corrupt, repressive secular regimes throughout the Muslim world. But following the 1979 Soviet invasion of Afghanistan, a new form of jihadism emerged—global jihad—turning to the international arena as the primary locus of ideology and action. With this book, Glenn E. Robinson develops a compelling and provocative argument about this violent political movement's evolution. Global Jihad tells the story of four distinct jihadi waves, each with its own program for achieving a global end: whether a Jihadi International to liberate Muslim lands from foreign occupation; al-Qa’ida’s call to drive the United States out of the Muslim world; ISIS using “jihadi cool” to recruit followers; or leaderless efforts of stochastic terror to “keep the dream alive.” Robinson connects the rise of global jihad to other “movements of rage” such as the Nazi Brownshirts, White supremacists, Khmer Rouge, and Boko Haram. Ultimately, he shows that while global jihad has posed a low strategic threat, it has instigated an outsized reaction from the United States and other Western nations. “[A] remarkably comprehensive account.” —Foreign Affairs

"Frontier of Faith" examines the history of Islam-especially that of local "mullahs," or Muslim clerics-in the North-West Frontier. A largely autonomous zone straddling the boundary of Pakistan and Afghanistan, the Tribal Areas was established as a strategic buffer zone for British India, and the resulting autonomy allowed local mullahs to assume roles of tremendous power. After Partition in 1947, the Tribal Areas maintained its status as an autonomous region, and for the next fifty years the "mullahs" supported armed mobilizations in exchange for protection of their vested interests in regional freedom. Consequently the Frontier has become the hinterland of successive, contradictory "jihads" in support of Pashtun ethnicism, anti-colonial nationalism, Pakistani territorialism, religious revivalism, Afghan anti-Soviet resistance, and anti-Americanism. Considering this territory is said to be the current hiding place of Osama bin Laden, there couldn't be a better time for a sourcebook detailing the intricacies of the Pakistan-Afghanistan borderlands today and the function of the "mullahs" and their allies.

This book explores the challenge posed by the immersion of 15 million Muslims in Western democracies and the few, but volatile, terrorists present within the larger body of believers. The fact that immersion in Western culture is insufficient to stem the tide of extremism is discussed, along with the factors that contribute to the growth of radical Islam, such as the presence of charismatic, authoritarian leadership, educational options that downplay critical thinking, and colonialism. Hope that radical Islam can be kept to a minimum in Western societies is provided by the Islamic concept of Ijtihad, through which Muslims reinterpret their own religion. Just as mainstream Mormons have dispensed with polygamy and Christians with witch-hunting, Muslims in Western societies have the potential to minimize the growth of radicalism. Instructors considering this book for use in a course may request an examination copy here.