Full Faith Credit

Tale of a stock market crash and its aftermath.

This work examines all the aspects of the Full Faith and Credit Clause and its importance in the development of United States law. It begins with the birth of the clause and the history underlying its adoption. This includes discussions held at the Constitutional Convention and the early judicial interpretations of the clause. The book looks separately at the individual components that embody the clause—those that deal with records, public acts, and judicial proceedings. The book also zeroes in on the relationship between the clause and the issues of family law. It covers marriage, divorce, support, and child custody, all issues that have demanded serious attention in recent years.

"The fourth annual Benjamin N. Cardozo lecture, delivered December 7, 1944 before the Association of the Bar of the City of New York, under the auspices of its Committee on Post-admission Legal Education."--3d prelim. leaf.

The authors compare the ideologies of the free-market with religious faith, giving the World Bank the role of a secular church setting out to convert the world's underdeveloped economies to the consumer capitalist way, and so to create an enormous secular empire. This book is published in September 1994 to coincide with the World Bank's 50th annive

In line with the development of political theology and economic theology in contemporary European thought, Credit and Faith offers a critical account of the faith structures within economic life and institutions. Goodchild’s ground-breaking work provides a philosophical appropriation of the economic dimension of the New Testament and fresh theological, philosophical and economic perspectives on the present. Covering the theological roots of the way economic life was, and is, articulated, the philosophical roots of value and debt and the economic roots of credit and creation, this book charts the emergence of early theories of capital and banking through a consideration of credit. It draws on some neglected historical figures, as well as Jules Lagneau, Simone Weil, the Kantian problem of freedom and necessity and a critical reading of the early Marx and of Nietzsche’s genealogy; through this Goodchild explains how the Financial Revolution was able to conceal the credit economy which was its foundation and foster the pursuit of self-interest instead of the common good. This innovative interweaving of theology, philosophy and economics constructs a new metaphysical framework for a critical account of the faith structures within economic life and institutions and returns to the practice of philosophy as a way of life – a practical, engaged, worldy discipline.