Gay And Lesbian Asia

How do Asian cultures construct queer genders, sexualities, and eroticism? Gay and Lesbian Asia demonstrates the astonishing diversity of gay, lesbian, bisexual, and transgendered identities in countries including Korea, Thailand, Malaysia, China, India, Indonesia, Singapore, and the Philippines. Although many Asian cultures borrow the language of the West when discussing queerness, the attitudes, relationships, and roles described are quite different. Gay and Lesbian Asia discusses cultural issues as well as the unique political position of gays in Asian societies. For example, the Thai concept of phet--eroticized gender--is quite different from the Western view that classifies people by the sex of the partners they desire, not by their level of masculine or feminine traits. Similarly, some gay and lesbian Chinese people “come home” rather than “come out.” By bringing their partners into the extended family, they can maintain the filial relationships that define them while being able to love whom they choose. The essays in Gay and Lesbian Asia cover a broad range of approaches and subjects: globalization theory exploring the political and cultural ramifications of the Western gay identity movement Foucauldian discourse on sexuality and sharply distinct erotic cultures political and cultural analyses of gay and lesbian comradeship and filial relationships in Chinese societies research on the “T” and “po” lesbians (similar to butch and femme) in Malaysian bars the formation of gay cybercommunities in Asia the effects of class distinctions on Jakarta lesbians studies of local historical forms of homoeroticism and transgenderism Gay and Lesbian Asia continues Haworth's landmark series of books on gay and lesbian issues in Asia and Australia. Along with Tongzhi: Politics of Same-Sex Eroticism in Chinese Societies; Queer Asian Cinema; Multicultural Queer: Australian Narratives; Gays and Lesbians in Asia and the Pacific; and Lady Boys, Tom Boys, Rent Boys: Male and Female Homosexualities in Contemporary Thailand, this book presents some of the most original, powerful current thought available on cultural, political, sexual, and gender issues for queer subcultures within Asian cultures.

First published in German in 1983 by Vittorio Klostermann, Frankfurt am Main as volume 29/30 of Heidegger's collected works, the present work comprises the text of the philosopher's lecture course of 1929-1930. Among other things, it offers an extended treatment of the history of metaphysics and provides a crucial transition between the major works of Heidegger's early years and his later preoccupations with language, truth, and history. No index, bibliography. Annotation copyright by Book News, Inc., Portland, OR

Asian American Sexualities works to dispel the stereotype of oriental sexual decadence, as well as the "model minority" heterosexual Asian sterotype in the US. Writing from an impressive array of interdisciplinary perspectives, the contributors discuss a variety of topics, including sexuality and identity politics; community activism and gay activism; transnational aspects of love between women in Thailand; queer South Asian culture in the US; gay and lesbian filmmakers; same-sex sexuality in Pacific literature; and Asian American male homosexuality and AIDS. The relationship of the gay and lesbian experience to Asian American studies and Ethnic Studies is also explored.

What does it mean to be queer and Asian American at the turn of the century? The writers, activists, essayists, and artists who contribute to this volume consider how Asian American racial identity and queer sexuality interconnect in mutually shaping and complicating ways. Their collective aim (in the words of the editors) is "to articulate a new conception of Asian American racial identity, its heterogeneity, hybridity, and multiplicity -- concepts that after all underpinned the Asian American moniker from its very inception." Q & A approaches matters of identity from a variety of points of view and academic disciplines in order to explore the multiple crossings of race and ethnicity with sexuality and gender. Drawing together the work of visual artists, fiction writers, community organizers, scholars, and participants in roundtable discussions, the collection gathers an array of voices and experiences that represent the emerging communities of a queer Asian America. Collectively, these contributors contend that Asian American studies needs to be more attentive to issues of sexuality and that queer studies needs to be more attentive to other aspects of difference, especially race and ethnicity. Vigorously rejecting the notion that a symmetrical relationship between race and homosexuality would weaken lesbian/gay and queer movements, the editors refuse to "believe that a desirably queer world is one in which we remain perpetual aliens -- queer houseguests -- in a queer nation."

Discover the courageous, vibrant similarities and differences of lesbians in East Asia How are same-sex relationships similar or different in the cultures of East Asia? “Lesbians” in East Asia: Diversity, Identities, and Resistance is a unique examination of research and vital issues involving lesbians and lesbianism in East Asia, using perspectives by academics and activists who typically are rarely published in English. Contributing experts from Hong Kong, mainland China, Japan, and Korea discuss a variety of topics, including solidarity and conflicts between lesbians and feminists, identities and identity politics, lesbian lives and families, and representation in mainstream culture. Asia, because of its inherent language and cultural differences from Western society, is a location of a vast unrealized fount of knowledge about same-sex relationships and the societies in which they interact. “Lesbians” in East Asia: Diversity, Identities, and Resistance begins to fill this gap in knowledge, going beyond “East-West” divisions by gathering in one volume studies in Asia lesbian/queer studies of both the West and Asia. The text’s emphasis is on points of connection and cooperation across the cultures within Asia and between this region and other areas of the world. Diverse viewpoints and research on lesbians in China, Hong Kong, South Korea, and Japan are presented showing issues and concerns that may be different—and often are very similar—to regions beyond those borders. Topics in “Lesbians” in East Asia: Diversity, Identities, and Resistance include: lesbian rights and feminism in Korea emotional damage suffered in family, work, and school contexts, including self-denial analysis of Internet exchanges in China, highlighting those feeling that they should maintain a low profile and others showing disdain toward the lesbian lifestyle gender inequality and discrimination and their effects on self-sufficiency the effects of expectations of marriage or remaining single on economics, legal standpoints, and in school ignorance and intolerance in Korean and Japanese societies identity politics conflicts of ideas between lesbians and feminists and much more! “Lesbians” in East Asia: Diversity, Identities, and Resistance is important, illuminating reading for academics and students in women’s studies, gender studies, queer/sexuality studies, East Asian studies, and activists in feminist movements.

This book brings together a group of innovative scholars examining the contemporary issue of effecting gender and sexuality justice in the context of Asia, consonant with engendering a just, equitable and sustainable development for all. These grassroots initiatives are woven through three complementary sections of the book: gender justice in Asia, sexuality justice in Asia, and finding resolutions through conflict. The book foregrounds strategies that aim to call out and challenge existing gender and sexuality injustices with regard to women and the LGBTIQA+ community by: assessing the efficacy of gender mainstreaming policies through micro-credit schemes for women in East Java, Indonesia; proliferating the signifiers of the hijab (veil) by postmodern Malay-Muslim women or ‘Hijabistas’ within the consumerist culture of Malaysia; making visible the injustices of the Syariah legal system for non-Muslim women, and ground-breaking legislation that could potentially recognise same-sex marriages in Thailand; privileging the narratives of gay women diplomats within the highly masculinised field of diplomacy in the Asia-Pacific region; foregrounding the narratives of Filipino gay men, intimate partner violence among young Indonesian Christian young people, masculine-identifying lesbians in Singapore, young LGBT people in rural Vietnam, and a Chinese-Muslim Malaysian female-to-male transgender person; and proposing new ways of becoming an inclusive church through the radical act of befriending persons living with HIV and AIDS in Southeast Asia. This book celebrates diverse and inclusive voices and strategies of gender and sexual agents of change in envisioning and bringing to fruition a just and transformative society for all. It is of interest to students and scholars researching gender and sexuality in areas of development studies, international relations, socio-legal studies, and literary studies.

Utopia has assembled the world's first ever travel guide to 16 countries in Asia. Inside are complete listings for Mongolia, Nepal, Philippines and Sri Lanka, plus "best of" listings for select major cities in a dozen other Asian countries. Details include organizations, bars, discos, accommodations, spas, restaurants, and more. A special section of the book highlights groups, clubs, and businesses that are especially welcoming for women. Enjoy hundreds of savvy comments and recommendations from locals and travelers alike. The Utopia Guide to Asia is a landmark survey of Asia's vibrant gay and lesbian life.