Gayatri

Gayatri Chakravorty Spivaks seminal contribution to contemporary thought defies disciplinary boundaries. From her early translations of Derrida to her subsequent engagement with Marxism, feminism and postcolonial studies and her recent work on human rights, the war on terror and globalization, she has proved to be one of the most vital of present-day thinkers. In this book Stephen Morton offers a wide-ranging introduction to and critique of Spivaks work. He examines her engagements with philosophers and other thinkers from Kant to Paul de Man, feminists from Cixous to Helie-Lucas and literary texts by Charlotte Bronte, J. M. Coetzee, Mahasweta Devi and Jean Rhys. Spivaks thought is also situated in relation to subaltern studies. Throughout the book, Morton interrogates the materialist basis of Spivaks thought and demonstrates the ethical and political commitment which lies at the heart of her work. Stephen Morton provides an ideal introduction to the work of this complex and increasingly important thinker.

Gayatri is a profound prayer. It is an authentic prayer that elevates, exhilarates and enlightens. According to Hindu scriptures, a prayer in its real sense is not just chanting of a few verses. It is a comprehensive exercise that involves jnana (knowledge), dhyana (meditation) and anubhava (experience). Gayatri Mahamantra is a true prayer that not only reaches out but also reaches in. Gayatri is chanted as a Mahamantra, worshipped as the Mother Goddess and expressed as a Meter. It is not a prayer for worldly and material benefits. Gayatri is a prayer for the highest enlightenment. It is a prayer that leads to a sublime experience, a prayer that opens up our mind and vision, body and intellect to a world beyond the worldly attachments. It is a prayer that leads to the Ultimate Truth and Supreme Bliss that every enlightened human being seeks. Gayatri, like the Vedas, is meant for the entire mankind, irrespective of gender, caste, creed, religion or nationality. It is a profound prayer that can touch and transform every human being. This book is a good read for everyone who believes in the efficacy of prayer and meditation. It is also a good read for everyone who wishes to gain an insight into the breadth and depth of ancient Indian wisdom - the Sanathana Dharma. This informative book is meant for every generation, both young and old.

Ma Gayatri in English rhyme, part of the ancient Sanskrit texts, contain its primer, and overview, various Gayatri Mantras, the Gayatri Pavamana, Shanti Mantra, Kavach, Gita, Stuti Stotra, Chalisa, Ashtakam, Atharvashak, Lahari, Shasranama, Upanishad, Jaap and Arti. These Gayatri mantras are easy to comprehend in English rhyme and are with the original text, They shows the reader a world for deeper exploration and understanding of the Sanatan Dharma:. The author has created simple rhyme versions, of some very complex Sanatan Dharma works on Ma Gayatri, to enable the reader to easily comprehend these rare and illusive ancient Hindu scriptures.

How does Spivak approach the signs the madwoman in the attic, the good black servant, the monster and the “wholly Other”? What is the basis of Spivak’s ethics of interpretation and what are her main tools? Gayatri Spivak: Deconstruction and the Ethics of Postcolonial Literary Interpretation is an ambitious and compelling critical work which answers various questions surrounding one of the most notoriously difficult literary theorists in our times. This book is an in-depth study of Spivak’s readings of a cluster of canonical and peripheral literary texts covering Jane Eyre, Wide Sargasso Sea, Frankenstein, Foe and “Pterodactyl.” It divides Spivak’s literary theoretical practice into two phases; the first is de Manian and the second is Derridean. However, the book also shows that these two phases are not clearly independent from each other; rather, there are continuities between them. The theory resulting from these two phases can be described as affirmative postcolonial literary interpretation: Derridean in spirit but de Manian in technique. The book also meticulously defines Spivak’s position within the thought of Derrida, de Man and western feminists and reveals the possibilities available for readers who wish to ethically approach and interpret the sign of the “wholly Other,” which reaches in its scope “the native subaltern female.” Analysing Spivak’s literary interpretation as such, this book offers insights to postcolonial readers and provides them with new tools, such as “learning from below,” useful for reading not literature only, but also contemporary political, cultural and social issues from new perspectives.

A critical analysis of Spivak's classic 1988 postcolonial studies essay, in which she argues that a core problem for the poorest and most marginalized in society (the subalterns) is that they have no platform to express their concerns and no voice to affect policy debates or demand a fairer share of society’s goods. A key theme of Gayatri Spivak's work is agency: the ability of the individual to make their own decisions. While Spivak's main aim is to consider ways in which "subalterns" – her term for the indigenous dispossessed in colonial societies – were able to achieve agency, this paper concentrates specifically on describing the ways in which western scholars inadvertently reproduce hegemonic structures in their work. Spivak is herself a scholar, and she remains acutely aware of the difficulty and dangers of presuming to "speak" for the subalterns she writes about. As such, her work can be seen as predominantly a delicate exercise in the critical thinking skill of interpretation; she looks in detail at issues of meaning, specifically at the real meaning of the available evidence, and her paper is an attempt not only to highlight problems of definition, but to clarify them. What makes this one of the key works of interpretation in the Macat library is, of course, the underlying significance of this work. Interpretation, in this case, is a matter of the difference between allowing subalterns to speak for themselves, and of imposing a mode of "speaking" on them that – however well-intentioned – can be as damaging in the postcolonial world as the agency-stifling political structures of the colonial world itself. By clearing away the detritus of scholarly attempts at interpretation, Spivak takes a stand against a specifically intellectual form of oppression and marginalization.

Gayatri Chakravorty Spivak offers an overtly political challenge to the way we think about literature and culture. As she highlights the many legacies of colonialism, she re-defines the ethical horizons of contemporary critical thought. This volume focuses on her key theoretical concepts, intellectual context and critical reception, providing an accessible introduction to one of the most important thinkers of our time. Stephen Morton introduces Spivak's crucial work through an analysis of such issues as: * methodology and Spivak's 'difficult' style * deconstructive strategies * third world women, the concept of the 'subaltern' and the critique of western feminism * re-reading Marx for the global capitalist era * Spivak's contribution to colonial discourse studies and postcolonial theory. Having examined the ways in which Spivak has transformed contemporary cultural theory, and in particular feminist and postcolonial thought, Morton concludes with a guide to reading Spivak's work and that of her critics. Essential for students of literature or cultural studies, this volume is the ideal companion for a first encounter with Spivak's remarkable texts.

Gayatri Chalisa In English Rhyme along with the original text