Gender And Destiny

A study of Holocaust literature by women, most of them Jewish, based on five memoirs and one novel: Gerda Klein's "All but My Life" (1957), Charlotte Delbo's "None of Us Will Return" (1965), Judith Dribben's "A Girl Called Judith Strick" (1970), Susan Fromberg Schaeffer's novel "Anya" (1974), Fania Fenelon's "Playing for Time" (1976), and Livia Bitton Jackson's "Elli" (1980). Examines experiences specific to women in concentration and labor camps, varieties of characterization in the texts, relations between male and female internees, and factors which contribute to textual authenticity.

This book tells the story of journeys that I had to take in my life, to find out who I am. And why I am here. Many have gone through life and unfortunately many have departed not knowing the answers to these questions. But I have discovered the answers, everything that I need and also you is right inside of us. Jesus said the Father and I are one. When you look at Jesus, you see the Lord He is God. And he is inside of me. Therefore I am no longer me, I am God. And I am here to create on Earth. I am possesing the land.

A philosophical exploration of female submission, using insights from feminist thinkers—especially Simone de Beauvoir—to reveal the complexities of women’s reality and lived experience What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory—submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women’s nature. Is there a way to explore female submission in all of its complexity—not denying its appeal in certain instances, and not buying into an antifeminist, sexist, or misogynistic perspective? We Are Not Born Submissive offers the first in-depth philosophical exploration of female submission, focusing on the thinking of Simone de Beauvoir, and more recent work in feminist philosophy, epistemology, and political theory. Manon Garcia argues that to comprehend female submission, we must invert how we examine power and see it from the woman’s point of view. Historically, philosophers, psychoanalysts, and even some radical feminists have conflated femininity and submission. Garcia demonstrates that only through the lens of women’s lived experiences—their economic, social, and political situations—and how women adapt their preferences to maintain their own well-being, can we understand the ways in which gender hierarchies in society shape women’s experiences. Ultimately, she asserts that women do not actively choose submission. Rather, they consent to—and sometimes take pleasure in—what is prescribed to them through social norms within a patriarchy. Moving beyond the simplistic binary of natural destiny or moral vice, We Are Not Born Submissive takes a sophisticated look at how female submissiveness can be explained.

A study of Holocaust literature by women, most of them Jewish, based on five memoirs and one novel: Gerda Klein's "All but My Life" (1957), Charlotte Delbo's "None of Us Will Return" (1965), Judith Dribben's "A Girl Called Judith Strick" (1970), Susan Fromberg Schaeffer's novel "Anya" (1974), Fania Fenelon's "Playing for Time" (1976), and Livia Bitton Jackson's "Elli" (1980). Examines experiences specific to women in concentration and labor camps, varieties of characterization in the texts, relations between male and female internees, and factors which contribute to textual authenticity.

The book looks at the impact of popular culture on everyday life in India. It examines the linkages between popular media, gender relations and family life.

A Coherent Pauline Theology of Gender Respected New Testament scholar Cynthia Long Westfall offers a coherent Pauline theology of gender, which includes fresh perspectives on the most controverted texts. Westfall interprets passages on women and men together and places those passages in the context of the Pauline corpus as a whole. She offers viable alternatives for some notorious interpretive problems in certain Pauline passages, reframing gender issues in a way that stimulates thinking, promotes discussion, and moves the conversation forward. As Westfall explores the significance of Paul's teaching on both genders, she seeks to support and equip males and females to serve in their area of gifting.

The classic manifesto of the liberated woman, this book explores every facet of a woman's life.

The economics profession is belatedly confronting glaring gender inequality. Women are systematically underrepresented throughout the discipline, and those who do embark on careers in economics find themselves undermined in any number of ways. Women in the field report pervasive biases and barriers that hinder full and equal participation—and these obstacles take an even greater toll on women of color. How did economics become such a boys’ club, and what lessons does this history hold for attempts to achieve greater equality? Gender and the Dismal Science is a groundbreaking account of the role of women during the formative years of American economics, from the late nineteenth century into the postwar period. Blending rich historical detail with extensive empirical data, Ann Mari May examines the structural and institutional factors that excluded women, from graduate education to academic publishing to university hiring practices. Drawing on material from the archives of the American Economic Association along with novel data sets, she details the vicissitudes of women in economics, including their success in writing monographs and placing journal articles, their limitations in obtaining academic positions, their marginalization in professional associations, and other hurdles that the professionalization of the discipline placed in their path. May emphasizes the formation of a hierarchical culture of status seeking that stymied women’s participation and shaped what counts as knowledge in the field to the advantage of men. Revealing the historical roots of the homogeneity of economics, this book sheds new light on why biases against women persist today.