Genealogy Time And Identity

The popularity of amateur genealogy and family history has soared in recent times. Genealogy, Psychology and Identity explores this popular international pastime and offers reasons why it informs our sense of who we are, and our place in both contemporary culture and historical context. We will never know any of the people we discover from our histories in person, but for several reasons we recognize that their lives shaped ours. Paula Nicolson draws on her experiences tracing her own family history to show how people can connect with archival material, using documents and texts to expand their knowledge and understanding of the psychosocial experiences of their ancestors. Key approaches to identity and relationships lend clues to our own lives but also to what psychosocial factors run across generations. Attachment and abandonment, trusting, being let down, becoming independent, migration, health and money, all resonate with the psychological experiences that define the outlooks, personalities and the ways that those who came before us related to others. Nicolson highlights the importance of genealogy in the development of identity and the therapeutic potential of family history in cultivating well-being that will be of interest to those researching their own family tree, genealogists and counsellors, as well as students and researchers in social psychology and social history.

Genealogy, Time and Identity provides, for the first time, a detailed analysis of the prasasti and donative parts of the inscriptional records of different Chalukyan families that ruled the Deccan between 600 and 1200 CE. Genealogies are studied not merely as a representation of royalty but also to understand the historical processes of identity constructions which constantly changed in time and space.

Noted social scientist Eviatar Zerubavel casts a critical eye on how we trace our past-individually and collectively arguing that rather than simply find out who our ancestors are from genetics or history, we actually create the stories that make them our ancestors.

The popularity of amateur genealogy and family history has soared in recent times. Genealogy, Psychology and Identity explores this popular international pastime and offers reasons why it informs our sense of who we are, and our place in both contemporary culture and historical context. We will never know any of the people we discover from our histories in person, but for several reasons we recognize that their lives shaped ours. Paula Nicolson draws on her experiences tracing her own family history to show how people can connect with archival material, using documents and texts to expand their knowledge and understanding of the psychosocial experiences of their ancestors. Key approaches to identity and relationships lend clues to our own lives but also to what psychosocial factors run across generations. Attachment and abandonment, trusting, being let down, becoming independent, migration, health and money, all resonate with the psychological experiences that define the outlooks, personalities and the ways that those who came before us related to others. Nicolson highlights the importance of genealogy in the development of identity and the therapeutic potential of family history in cultivating well-being that will be of interest to those researching their own family tree, genealogists and counsellors, as well as students and researchers in social psychology and social history.

What personal truths reside in biological ties that are absent in adoptive ties? And why do we think adoptive and biological ties are essentially different when it comes to understanding who we are? At a time when interest in DNA and ancestry is exploding, Frances Latchford questions the idea that knowing one's bio-genealogy is integral to personal identity or a sense of family and belonging. Upending our established values and beliefs about what makes a family, Steeped in Blood examines the social and political devaluation of adoptive ties. It takes readers on an intellectual journey through accepted wisdom about adoption, twins, kinship, and incest, and challenges our naturalistic and individualistic assumptions about identity and the biological ties that bind us, sometimes violently, to our families. Latchford exposes how our desire for bio-genealogical knowledge, understood as it is by family and adoption experts, pathologizes adoptees by posing the biological tie as a necessary condition for normal identity formation. Rejecting the idea that a love of the self-same is fundamental to family bonds, her book is a reaction to the wounds families suffer whenever they dare to revel in their difference. A rejoinder to rhetoric that defines adoptees, adoptive kin, and their family intimacies as inferior and inauthentic, Steeped in Blood's view through the lens of critical adoption studies decentres our cultural obsession with the biological family imaginary and makes real the possibility of being family in the absence of blood.

This book explores the relevance of classical ideas in the anthropology of time tothe way we understand history, participate in the events around us, and experienceour lives. Time is not just an abstract principle we live by or a local cultural construct: it is shaped, punctuated, organized, and suffered in complex ways by real people negotiating their lives and relations with others. Space may be opened up for politics, violence or revolutionary change within the framework of ceremonial markers of social time: holy days, festivals and carnivals. People create and recreate patterns in the way they imagine the past, present and future at such moments, through material objects, language, symbolic action and bodily experience. The rhythms of social life, including periodic episodes of sacred or special time, interact with 'historical events' in strange ways. They are fundamental not only to the human condition but to the making andremembering of history, as well as to what we recognize as the unexpected or abnormal. The Qualities of Time brings anthropologists and archaeologists together in a new conversation about the 'patterns' of our understanding and experience of time. The authors reflect on how we should interpret evidence about the distant past, andhow far the structuring of social time is a human universal. They also consider whether anthropology itself has been so oriented to the present it has still to develop ways of dealing with temporality. The interactions of time-structures, ceremonials, and specific historical events, including violence inspired by the millennium, are interrogated. The experience of individuals who feel the times are for them 'out of joint' is also examined. By combining socio-cultural, philosophical and historical approaches, thisthought-provoking book moves anthropological debates about time's qualities wellbeyond existing studies.This book explores the relevance of classical ideas in the anthropology of time toth

This important book examines the motives that drive family historians and explores whether those who research their ancestral pedigrees have distinct personalities, demographics or family characteristics. It describes genealogists’ experiences as they chart their family trees including their insights, dilemmas and the fascinating, sometimes disturbing and often surprising, outcomes of their searches. Drawing on theory and research from psychology and other humanities disciplines, as well as from the authors’ extensive survey data collected from over 800 amateur genealogists, the authors present the experiences of family historians, including personal insights, relationship changes, mental health benefits and ethical dilemmas. The book emphasises the motivation behind this exploration, including the need to acknowledge and tell ancestral stories, the spiritual and health-related aspects of genealogical research, the addictiveness of the detective work, the lifelong learning opportunities and the passionate desire to find lost relatives. With its focus on the role of family history in shaping personal identity and contemporary culture, this is fascinating reading for anyone studying genealogy and family history, professional genealogists and those researching their own history.

New forms of transnational mobility and diasporic belonging have become emblematic of a supposed ‘global' condition of uprootedness. Yet much recent theorizing of our so-called ‘postmodern' life emphasizes movement and fluidity without interrogating who and what is ‘on the move'. This original and timely book examines the interdependence of mobility and belonging by considering how homes are formed in relationship to movement. It suggests that movement does not only happen when one leaves home, and that homes are not always fixed in a single location. Home and belonging may involve attachment and movement, fixation and loss, and the transgression and enforcement of boundaries. What is the relationship between leaving home and the imagining of home itself? And having left home, what might it mean to return? How can we re-think what it means to be grounded, or to stay put? Who moves and who stays? What interaction is there between those who stay and those who arrive and leave? Focusing on differences of race, gender, class and sexuality, the contributors reveal how the movements of bodies and communities are intrinsic to the making of homes, nations, identities and boundaries. They reflect on the different experiences of being at home, leaving home, and going home. They also explore ways in which attachment to place and locality can be secured - as well as challenged - through the movements that make up our dwelling places.Uprootings/Regroundings: Questions of Home and Migration is a groundbreaking exploration of the parallel and entwined meanings of home and migration. Contributors draw on feminist and postcolonial theory to explore topics including Irish, Palestinian, and indigenous attachments to ‘soils of significance'; the making of and trafficking across European borders; the female body as a symbol of home or nation; and the shifting grounds of ‘queer' migrations and ‘creole' identities.This innovative analysis will open up avenues of research an