General Theory Of Urbanization 1867

First translation into English on the occasion of the 150th anniversary of the publication of the General Theory of Urbanization 1867 by Ildefons Cerdà, an essential work on urban development. In 1867 Ildefons Cerdà published his “Teoria general de la urbanitzación”. In this text, the “science of building cities”, understood as a phenomenon, became a new discipline with a broad economic, social and cultural impact on the life of the people of the city. Coinciding with 150 years since its publication, its first translation into English is being presented along with the publishing online at urbanization.org with the statistics transformed into interactive graphics and open data, with the aim of expanding the knowledge of Cerdà’s work and encouraging debate on the process of “urbanization” in the future. Co-published with the Institute for Advanced Architecture of Catalonia in collaboration with the Diputació de Barcelona, the Generalitat de Catalunya through Incasòl. Bloomberg Philanthropies contributed as a collaborator for the international di usion of the project.

This book is a tribute to the first modern urban planner and his product: the Eixample, which is today the thriving and undisputed center of the Barcelona metropolitan area. The city of Barcelona as constructed over the last 150 years on the strength of Ildefons Cerdà's 1859 'Project for the Reform and Expansion' bears living witness to the modernity of a way of thinking and making the city. An appreciaton of the values of the Eixample that have taken shape in the last century and a half affords illuminating insights into what it means to plan, design and build a city. The chapter structure is devoted to an orderly analysis in the first instance of the elements that articulate the construction of the Eixample -- the residential fabric, the grid, the street, the chamfered corner and the sewers -- and then of the city blocks and the various configurations associated with housing, industry, amenities and open spaces. The book intentionally focuses on the Eixample as a whole -- what we know as the Cerdà Eixample -- instead of confining itself to the more central Eixample traditionally associated with Modernista architecture.

Spanish civil engineer, Ildefonso Cerda, invented the term 'urbanization' in 1860-61. His theory was the first in modern times to focus methodically on the city as a construction, its evolution and the workings and interaction of its constituent parts. This book is split into 5 sections: The Technical, Administrative, Legal, Economic and Political Bases of Urbanization. It is the first time Cerda's work has been published in English.

This publication presents the results of more than five consecutive years of focused research initiatives and designs from The University of Virginia School of Architecture towards the revitalization of New Delhi, India’s water bodies. In collaboration with the Delhi Jal Board, The University of Virginia’s Yamuna River Project is an inter-disciplinary research program, proposing to revitalize the ecology of the Yamuna River in Delhi and creating vital urban links with the Yamuna River as it flows through India’s capital city. Through the research, methodologies, and designs contained within this publication, this project aims to serve as a catalyst for the urgent recovery of the Yamuna River and its tributaries, building a publically accessible body of information and expertise resulting in visions of what an alternative future would be. Only by addressing human equality and the complexity of Delhi’s urban phenomenon can the social and ecological crises manifested through these neglected water bodies be solved.

Heterotopia, literally meaning ‘other place’, is a rich concept in urban design that describes a space that is on the margins of ordered or civil society, and one that possesses multiple, fragmented or even incompatible meanings. The term has had an impact on architectural and urban theory since it was coined by Foucault in the late 1960s but it has remained a source of confusion and debate since. Heterotopia and the City seeks to clarify this concept and investigates the heterotopias which exist throughout our contemporary world: in museums, theme parks, malls, holiday resorts, gated communities, wellness hotels and festival markets. With theoretical contributions on the concept of heterotopia, including a new translation of Foucault’s influential 1967 text, Of Other Space and essays by well-known scholars, the book comprises a series of critical case studies, from Beaubourg to Bilbao, which probe a range of (post)urban transformations and which redirect the debate on the privatization of public space. Wastelands and terrains vagues are studied in detail in a section on urban activism and transgression and the reader gets a glimpse of the extremes of our dualized, postcivil condition through case studies on Jakarta, Dubai, and Kinshasa. Heterotopia and the City provides a collective effort to reposition heterotopia as a crucial concept for contemporary urban theory. The book will be of interest to all those wishing to understand the city in the emerging postcivil society and post-historical era. Planners, architects, cultural theorists, urbanists and academics will find this a valuable contribution to current critical argument.

A lively and personal book that returns the city to political thought Cities shape the lives and outlooks of billions of people, yet they have been overshadowed in contemporary political thought by nation-states, identity groups, and concepts like justice and freedom. The Spirit of Cities revives the classical idea that a city expresses its own distinctive ethos or values. In the ancient world, Athens was synonymous with democracy and Sparta represented military discipline. In this original and engaging book, Daniel Bell and Avner de-Shalit explore how this classical idea can be applied to today's cities, and they explain why philosophy and the social sciences need to rediscover the spirit of cities. Bell and de-Shalit look at nine modern cities and the prevailing ethos that distinguishes each one. The cities are Jerusalem (religion), Montreal (language), Singapore (nation building), Hong Kong (materialism), Beijing (political power), Oxford (learning), Berlin (tolerance and intolerance), Paris (romance), and New York (ambition). Bell and de-Shalit draw upon the richly varied histories of each city, as well as novels, poems, biographies, tourist guides, architectural landmarks, and the authors' own personal reflections and insights. They show how the ethos of each city is expressed in political, cultural, and economic life, and also how pride in a city's ethos can oppose the homogenizing tendencies of globalization and curb the excesses of nationalism. The Spirit of Cities is unreservedly impressionistic. Combining strolling and storytelling with cutting-edge theory, the book encourages debate and opens up new avenues of inquiry in philosophy and the social sciences. It is a must-read for lovers of cities everywhere. In a new preface, Bell and de-Shalit further develop their idea of "civicism," the pride city dwellers feel for their city and its ethos over that of others.

"This book documents a unique experience of a journey by Alvaro Siza Vieira, Vincent Mentzel and Kenneth Frampton to the early work of Siza in Porto. The book includes a conversation between Kenneth Frampton and Alvaro Siza and photos by Vincent Mentzel."--Site web de l'éditeur.

This book is the first in a trilogy that proposes a new model of Glocal Urbanity that contributes to replace the degraded urban situation created from the post-Fordist transition to current globalization. From 52 propositions it proposes to understand Glocal urbanity as a new modernity derived from the Axial Age. It proposes to understand the city, also as a socio-technological process. Integrate concepts such as Complexity, Urban Metabolism and Second Order Cybernetics into our disciplinary corpus. Urbanistically translate the new Glocal Transregionalism that emerges in step with the progressive dissolution of the Westphalian Nation-State, and definitely to promote a more Disruptive urbanism formed by tangible values and intangible virtues that is capable of overcoming the demagogic-populist currents that today besiege us.