Generation Y Spirituality And Social Change

Young people are doing faith differently. They are redefining community, ministry and ritual for a new era. In the face of planetary crisis, the next generation no longer see faith as a private matter, instead they are integrating it with activism and the need for systemic change. Influenced by the wealth of different teachings and traditions available around them, their identities are increasingly multifaceted and emphatically global. This collection of stories and interviews with young adults and their allies explores this new landscape, reflecting both the energy and inspiration of the next generation and the tremendous challenges they face. It points towards an exciting evolution in the way we are relating to the sacred. With stories from: Adam Bucko, Xiuhtezcatl Martinez, Emmanuel Vaughan-Lee, Kara Moses, Abbas Zahedi, Camille Barton, Bruna Kadletz, Dekila Chungyalpa, Matt Youde, Amrita Bhohi, Sun Kaur, and many others. With supporting stories from senior leaders including: His Holiness the 17th Karmapa Ogyen Trinley Dorje, Llewellyn Vaughan-Lee, Dr John Sentamu, Archbishop of York, Tiokasin Ghosthorse, Rabbi Laura Janner Klausner, Bhai Sahib Dr Mohinder Singh, and more.

Groundbreaking study into the relationship between forms of spirituality, media and its effect on social reform.

This book explores the world of religion, spirituality and secularity among the Millennial generation in the United States and Canada, with a focus on the ways Millennials are doing (non)religion differently in their social lives compared with their parents and grandparents. It considers the influences exercised on the (non)religious and spiritual landscapes of young adults in North America by the digital age, precarious work, growing pluralism, extreme individualism, environmental crisis, advanced urbanism, expanded higher education, emerging adulthood, and a secular age. Based on extensive primary and secondary quantitative data, complemented with high-quality qualitative research, including interviews and focus groups, this book offers cross-national comparisons between the United States and Canada to highlight the impact of different social environments on the experience of religion, spirituality and secularity among the continent’s most numerous generation. As such, it will appeal to scholars of religion and sociology, with interests in religious and societal change as well as in religious practice among young adults.

The current generation of youth, Generation Y (born 1981-95), are growing up in a world vastly different from that of their Baby-Boomer parents, featuring the cultural pluralism of late modernity, increased anxiety about personal and environmental risk, precarious employment, rampant consumerism, the information deluge, greater individualisation and increased instability in families. Much has been written about the decline of the mainstream church and the place of organised religion in these rapidly changing times. Despite the prominence in the mass media of alternative spiritualities, reincarnation, horoscopes and Buddhism, this book argues that for the most part, young people are not active spiritual seekers, but instead have a highly individualistic and relativistic approach to life and spirituality, and are hardly familiar with religious traditions. Only a small percentage of Generation Y is actively religious. The religion of those young people who do belong to a denomination, is for the most part 'low temperature'.

“A good education will land you a good job,” “Be an entrepreneur/Start something in a garage or dorm room” and even “Jesus saves” are narratives that collapsed for the millennial generation (born 1982-2002). These narratives, amongst many similar social and religious ones, have lost their meaning and power as millennials question all authorities and struggle to flourish in a world come of age. With their needs for community and success, a strong spirituality, and believing that their gifts should be recognized and can make a difference, millennials increasingly find meaning and purpose outside the church. As they face economic uncertainty, reduced career prospects, unceasing change, as well as civic, global, and ecological uncertainties, however, a large number of millennials are overwhelmed with feelings of anxiety and depression. Caught between hope and fear, millennials leave the church with their values of personal transformation, purpose, community, spirituality, social transformation and ecological awareness. Ironically the church often holds the same values. The Millenial Narrative is written for pastoral leaders who want to welcome millennials, both inside and outside their congregation. The book draws on the wisdom of the prophetic Book of Joel as a narrative worth living into. Drawing on Joel’s three chapters, The Millenial Narrative empowers pastoral leaders to: • Facilitate the work of mourning Millennials are facing; • Envision a spiritual community that can welcome millennials; • Introduce a compassionate God that restores and indwells as the Spirit; • Reflect on God’s judgment through the lens of accountability; and, • Support and encourage millennials to be a blessing to others. In addition, pastoral leaders will receive a sermon outline and material for adult education.

Based on ground breaking research, this work outlines how 'Generation Y' (those born after 1980) shape their worldview and spirituality through the popular arts - music, clubbing, TV soaps - and looks at the implications for the church.

Contemporary global culture, rooted in neoliberalism and free market forces, increasingly emphasises appearance over substance. People and organisations are judged by image and reputation while social media encourages and enables us to develop our own public persona. This book explores the rise of promotional communication with a particular focus on public relations (PR) and its role. Organisations, from local charities to multinational corporations, employ professional PR staff to manage promotional communication, and even public institutions must position themselves in the marketplace to secure funding and approval. To what extent has PR contributed to this culture of display, this masquerade of emptiness? This book argues that the climate crisis demands not more performance but a new approach, one of ‘depth public relations’. This concerpt builds on ideas not only from public relations, but also psychology, sociology and philosophy, as well as introducing the voices of climate activists and others seeking a deeper relationship with the human and non- human worlds. The proposed principles of depth public relations offer suggestions for theory and practice, with profound implications for PR and related fields, and will interest all scholars of the changing communication environment.

If you’ve ever browsed the self-help sections of any bookshop, you’d be forgiven for thinking that all we need to do in order to have a better life is to work hard, take exercise and get thin. Yet Christian activism calls us to a bigger vision of what life is for. It dares to suggest that Christians change the world for the better. In 12 Rules for Christian Activists, Ellen Louden and a host of contributors present 12 accessible and practical principles to encourage a new generation to create a movement for positive social change. Each chapter combines clear theological insight with inspiring stories told by activists and practitioners, including Naomi Maynard (activist researcher), Richard Peers (spiritual director), Angus Ritchie (Director, Centre for Theology and Community), and Nadine Daniel (Church of England National Refugee Coordinator).