Genocide In Jewish Thought

Drawing upon Jewish categories of thought, this book suggests a way of thinking that might help prevent genocide.

Among the topics explored in this book are ways of viewing the soul, the relation between body and soul, environmentalist thought, the phenomenon of torture, and the philosophical and theological warrants for genocide. Presenting an analysis of abstract modes of thought that have contributed to genocide, the book argues that a Jewish model of concrete thinking may inform our understanding of the abstractions that can lead to genocide. Its aim is to draw upon distinctively Jewish categories of thought to demonstrate how the conceptual defacing of the other human being serves to promote the murder of peoples, and to suggest a way of thinking that might help prevent genocide.

Emil Fackenheim (1916–2003), one of the most important Jewish philosophers of the twentieth century, called on the world at large not only to bear witness to the Holocaust as an unprecedented assault on Judaism and on humanity, but also to recognize that the question of what it means to philosophize—indeed, what it means to be human—must be raised anew in its wake. The Philosopher as Witness begins with two recent essays written by Fackenheim himself and includes responses to the questions that Fackenheim posed to philosophy, Judaism, and humanity after the Holocaust. The contributors to this book dare to extend that questioning through a critical examination of Fackenheim's own thought and through an exploration of some of the ramifications of his work for fields of study and realms of religious life that transcend his own.

"For the last fifty years I have been studying the genocide of the Jews, which we call the Holocaust. For the last thirty years I have been studying antisemitism, and for the last fifteen years genocide generally, and ways to prevent it. That is the prism through which I view Jewish history, past and present - I prefer to look at it from a contemporary point of view. That is also the way I view human history in general. It is quite possible that this view from the present to the past is decisively influenced by the fact that my professional life is determined by the most tragic and serious issues that any historian, and most certainly a Jewish one, can deal with: the Holocaust, antisemitism, and genocide." -- Yehuda Bauer (Series: LIT Premium) [Subject: Sociology, Jewish Studies, History]

This work is an analysis of the ideology, causal patterns, and means employed in the Nazi genocide against the Jews. It argues that the events of the genocide compel reconsideration of such moral concepts as individual and group responsibility, the role of knowledge in ethical decisions, and the conditions governing the relation between guilt and forgiveness. It shows how the moral implications of genocide extend to linguistic and artistic presentations of the Nazi extermination of the Jews.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

This book addresses the faith of a member of the "Second Generation"—the offspring of the original survivors of the Shoah . It is a re-examination of those categories of faith central to the Jewish Religious Experience in light of the Shoah: God, Covenant, Prayer, Halakhah and Mitzvot, Life-Cycle, Festival Cycle, Israel and Zionism, and Christianity from the perspective of a child of a survivor.

How far can we ever hope to understand the Holocaust? What can we reasonably say about right and wrong, moral responsibility, praise and blame, in a world where ordinary reasons seem to be excluded? In the century of Nazism, ethical writing in English had much more to say about the meaning of the word `good` than about the material reality of evil. This book seeks to redress the balance at the start of a new century. Despite intense interest in the Holocaust, there has been relatively little exploration of it by philosophers in the analytic tradition. Although ethical writers often refer to Nazism as a touchstone example of evil, and use it as a case by which moral theorising can be tested, they rarely analyse what evil amounts to, or address the substantive moral questions raised by the Holocaust itself. This book draws together new work by leading moral philosophers to present a wide range of perspectives on the Holocaust. Contributors focus on particular themes of central importance, including: moral responsibility for genocide; the moral uniqueness of the Holocaust; responding to extreme evil; the role of ideology; the moral psychology of perpetrators and victims of genocide; forgiveness and the Holocaust; and the impact of the `Final Solution` on subsequent culture. Topics are treated with the precision and rigour characteristic of analytic philosophy. Scholars, teachers and students with an interest in moral theory, applied ethics, genocide and Holocaust studies will find this book of particular value, as will all those seeking greater insight into ethical issues surrounding Nazism, race-hatred and intolerance.