George Herbert Mead And Human Conduct

This work analyzes George Herbert Mead's position in the study of human conduct. It covers Mead's ideas for developing the theoretical and methodological position of symbolic interactionism. It also explores social processes embodied in and formed through social action.

This groundbreaking study details the intellectual development of George Herbert Mead as a thinker of great originality and as a practitioner of social reform. Gary Cook traces the genesis of Mead's social psychological and philosophical ideas by analyzing his journal articles and posthumously published writings.

This is a collection of articles dealing with the point of view of symbolic interactionism and with the topic of methodology in the discipline of sociology. It is written by the leading figure in the school of symbolic interactionism, and presents what might be regarded as the most authoritative statement of its point of view, outlining its fundamental premises and sketching their implications for sociological study. Blumer states that symbolic interactionism rests on three premises: that human beings act toward things on the basis of the meanings of things have for them; that the meaning of such things derives from the social interaction one has with one's fellows; and that these meanings are handled in, and modified through, an interpretive process.

G. H. Mead is rightly considered to be one of sociology's founding fathers, yet to date there have been surprisingly few books devoted to his life and work. This book fills the gap by introducing Mead's ideas to a younger generation of social scientists. Beginning with a biographical account of the main events in Mead's career, Filipe Carreira da Silva provides a thorough examination of Mead's social theory of the self, the reception of his ideas into sociology, and the relevance of his work to the contemporary social sciences. He focuses in detail on the core ideas associated with Mead's work, including gesture and the significant symbol, the I-me distinction and the 'generalized other', as well as exploring less well-known aspects of his writing. This comprehensive introduction to Mead's thinking will appeal to students across the social sciences, providing a refreshing perspective on the social nature of the individual self.

The Social Lens: An Invitation to Social and Sociological Theory, Second Edition is an upper division undergraduate social theory textbook that introduces the student to the major classical and contemporary theorists. The theorists were chosen for the diversity of their perspectives as well as their ability to introduce the student to contemporary theory. Dr. Allan uses a lively informative writing style to engage the students in the eras of social change that spawned the major sociological theories and then applies them to the current era, which also is experiencing major social change.

This book offers a new look at Mead's concept of society, in an attempt to reconstruct its significance for sociological theory. Chapter 1 offers a critical genealogical reading of writings, from early articles to the latest books, where Mead articulates his views on social reform, social psychology, and the gradual theorization of self and society. Chapter 2 pays attention to the phylogenetic and ontogenetic processes at work in both the self and society, by comparing Mead's social psychology with Freudian and Lacanian psychoanalysis. Chapter 3 brings together all the elements that are part of the structures of self and society within a topological and dialectical schematization of their respective and mutual relations. Chapter 4 is devoted to the passage of Mead's views from social psychology to sociology, with a critical look at Herbert Blumer's developments in symbolic interactionism as the presumed main legitimate heir of Mead's social psychology. Chapter 5 examines how Mead's general philosophical views fit within the new epistemological context of contemporary society based on communication and debates on postmodernity.

This book constitutes a systematic study of the general philosophical outlook of George Herbert Mead, one of the leading (but often ignored) American thinkers of the twentieth century. Mead's work is presented as a philosophical anthropology which focuses on the sociality and temporality of human existence. For Mead, the human individual is a fundamentally social being whose existence is inescapably temporal and historical, a being-with-others who lives in-the-present-out-of-the-past-and-toward-the-future. Mead's social theory (chapters 2, 3, and 4), his analysis of the temporal structure of human existence (chapter 5), his description of the perspectival nature of human consciousness (chapter 6), and his philosophy of history (chapter 7 and 8) are subjected to comprehensive analysis and critical interpretation.