Ghetto Religiosity Ii

The primary focus of this book is our religious understanding of sex. It is the author's premise that the sexual attitudes of today were erroneously and maliciously set up by men whose ultimate aim was to control the sexual practices of the ancient Jews and the rights of women. Most controversial is our present view of homosexuality and how the Bible has thoroughly misshaped our ideas about homosexual love. The case is made that homosexuality is not a sin against God but rather a conspiracy conjured up by the machinations of the ancient Levitical priests."It's high-time someone came along with a voice that speaks the truth about our 'Western' brainwashing without trying to proselytize to a particular brand of religion. Someone that doesn't skirt the issues because of denominational ties. I cannot be excommunicated, defrocked, or untenured! Neither am I bound by the Masonic sword. I speak freely! ...Many preachers merely parrot the party-line to keep their congregation in a religious coma, extracting thousands and millions of dollars to feed their ostentatious lifestyle If you want to know the truth, here it is! Peep it and recognize!" -The Author

Ghetto Religiosity 2000 is the first of a three-part series. It is the result of Mr. Amani's many years of study and disillusionment with organized religion. Often angry and filled with ebonics and gangsta language, the author's quest is to reach those who have been removed from religion... those of us who have seen the church and the preacher manipulate the laity for their own selfish filthy lucre. If you're looking to read a watered-down "Jesus loves the world" text, this is not for you! This book is a hardcore, tellin'-it-like-it-is, new-jack, diatribe on the errors of Judeo-Christian Thought. WHO SHALL MAKE IT PLAIN? WHO SHALL TEACH THE YOUTH? WHO SHALL SET THEM FREE? —Khalil Amani, a religious gangsta Khalil Amani is a native of Miami, Florida where he was baptized at the age of seven into the Baptist Church. After high school, Khalil was introduced to Black Nationalism, fraternal brotherhood, Freemasonry, the Nation of Islam, and the Five Percent Nation. None of these held his attention until he was introduced to the Nation of Yahweh where he joined and quickly rose to the rank of Elder. By age 23, Khalil headed the Temple of Yahweh in Newark, New Jersey. After five years and the realization that he was part of a murderous cult, headed by a man claiming to be God, he left the sect in search of his identity and the true meaning of religion. Left spiritually devastated by this experience, Khalil resorted to the street-life where he indulged in every vice, from selling drugs to becoming an exotic dancer to stick-up man to womanizer. Finally, Khalil became the "Unofficial Spokesman" for ex-members of the Yahweh cult and testified against the man he once called father. For this he had to enter the Witness Protection Program. This brotha has been through some sect! At the University of Nebraska at Omaha, he majored in Black Studies and Religion and graduated from San Diego Mesa College, San Diego, California with a degree in English.

Khalil Amani has done it again! With his third installment of the Ghetto Religiosity series, Amani brings it home like fish & grits! He has done to religion what your mama does in the kitchen-Put his foot all up in it! Of great interest is Amani's critique and analysis of his former teacher, Yahweh Ben Yahweh. Amani cogently deconstructs Yahweh theology with the precision of a neurosurgeon, giving us a detailed account of Yahweh teachings, which have been exposed as plagiarisms from the Nation of Islam among others. Perhaps most controversial is Amani's scathing and blistering attack on 9/11 and our religious and secular perceptions/ideas about why this tragedy occurred. Amani takes exception to and rejects the pseudo-religiosity of 9/11. In his usual hard-core fashion, Amani puts God's business on front-street and asks the critical questions about God's whereabouts in our time of need. This book is not for the faint of heart! Truths Hurt

Despite the wealth of historical literature on the Second World War, the subject of religion and churches in occupied Europe has been undervalued – until now. This critical European history is unique in delivering a rich and detailed analysis of churches and religion during the Second World War, looking at the Christian religions of occupied Europe: Catholicism, Lutheranism, Calvinism, and Orthodoxy. The authors engage with key themes such as relations between religious institutions and the occupying forces; religion as a key factor in national identity and resistance; theological answers to the Fascist and National Socialist ideologies, especially in terms of the persecution of the Jews; Christians as bystanders or protectors in the Holocaust; and religious life during the war. Churches and Religion in the Second World War will be of great value to students and scholars of European history, the Second World War and religion and theology.

Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of Antisemitism, Islamophobia, and race; contemporary Western Antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. Key features include: - A compelling synthesis of theories of prejudice, identity, and hatred to explain Islamophobia and Antisemitism. - An innovative theory of human violence and genocide which explains the link to prejudice. - Case studies of both Western Antisemitism and Islamophobia in history and today, alongside global studies of Islamic Antisemitism and Hindu and Buddhist Islamophobia - Integrates discussion of race and racialisation as aspects of Islamophobic and Antisemitic prejudice in relation to their framing in religious discourses. - Accessible for general readers and students, it can be employed as a textbook for students or read with benefit by scholars for its novel synthesis and theories. The book focuses on Antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in the Islamic, Hindu, and Buddhist traditions. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred.

This book presents the first large overview of late Soviet religiosity across several confessions and Soviet republics, from the 1960s to the 1980s. Based on a broad range of new sources on the daily life of religious communities, including material from regional archives and oral history, it shows that religion not only survived Soviet anti-religious repression, but also adapted to new conditions. Going beyond traditional views about a mere "returned of the repressed", the book shows how new forms of religiosity and religious socialisation emerged, as new generations born into atheist families turned to religion in search of new meaning, long before perestroika facilitated this process. In addition, the book examines anew religious activism and transnational networks between Soviet believers and Western organisations during the Cold War, explores the religious dimension of Soviet female activism, and shifts the focus away from the non-religious human rights movement and from religious institutions to ordinary believers.

By the mid-sixteenth century, Jews in the cities of Italy were being crowded into compulsory ghettos as a result of the oppressive policies of Pope Paul IV and his successors.The sermons of Jewish preachers during this period provide a remarkable vantage point from which to view the early modern Jewish social and cultural landscape. In this eloquent collection, six leading scholars of Italian Jewish history reveal the important role of these preachers: men who served as a bridge between the ghetto and the Christian world outside, between old and new conventions, and between elite and popular modes of thought. The story of how they reflected and shaped the culture of their listeners, who felt the pressure of cramped urban life as well as of political, economic, and religious persecution, is finally beginning to be told. Through the words of the Italian ghetto preachers, we discover a richly textured panorama of Jewish life more than 400 years ago.