Girl In The Bedouin Tent

When she arrives in the desert nation of Tarakhar, volunteer teacher Cassie is abducted by evil men and offered as a dancer to a strange man. She attacks them in an attempt to escape, but they restrain her with their powerful arms. The man she was given to is Sheikh Amir, a true king! When he learns of her situation, he promises to let her go, but she must pretend to be his mistress to ensure her safety. As the two spend their nights alone together, Cassie finds herself drawn to the noble man, even though he already has a beautiful fianc?e!

Sheikh Prince Amir has vowed to redeem his scandalous family name--so the last thing he needs on a tour of his desert kingdom is to have a sensuous blonde with more spirit than clothes presented for his harem. Fiery Cassie might have been kidnapped by bandits and dolled up as the Sheikh's love slave, but she refuses to be any man's plaything. Yet spending a week in Amir's desert tent pretending to be his mistress would get under any girl's skin. Especially when she is under his sheets....

"Not your average damsel in distress! Sheikh Prince Amir has vowed to redeem his scandalous family name - so the last thing he needs on a tour of his desert kingdom is to have a sensuous blonde with more spirit than clothes presented for his harem. Fiery Cassie might have been kidnapped by bandits and dolled up as the Sheikh's love-slave, but she refuses to be any man's plaything. Yet spending a week in Amir's desert tent pretending to be his mistress would get under any girl's skin. Especially when she is under his sheets..." -- Book cover.

Sheikh Prince Amir has vowed to redeem his scandalous family name - so the last thing he needs on a tour of his desert kingdom is to have a sensuous blonde with more spirit than clothes presented for his harem. Fiery Cassie might have been kidnapped by bandits and dolled up as the Sheikh's love slave, but she refuses to be any man's plaything. Yet spending a week in Amir's desert tent pretending to be his mistress would get under any girl's skin. Especially when she is under his sheets...

The Tent is a beautifully written, powerful, and disturbing novel, featuring a host of women characters whose lives are subject to the will of a single, often absent, patriarch and his brutal, foul-mouthed mother. Told through the eyes of a young girl, the lives of the Bedouin and peasant women unfold, revealing the tragedy of the sonless mother and the intolerable heaviness of existence. Set against trackless deserts and star-filled night skies, the story tells of the young girl's relationship with her distant father and a foreign woman who is well-meaning but ultimately motivated by self-interest. It provides an intimate glimpse inside the women's quarters, and chronicles their pastimes and preoccupations, their stories and their songs.

Ethnomathematics of Negev Bedouins’ Existence in Forms, Symbols, and Geometric Patterns provokes a journey into the world of Negev Bedouins and attests to the beauty and sophistication of mathematics that occurs naturally in their craftwork, structures, games, and throughout Bedouin life. The major focus is Bedouin women’s traditional craftwork by which they reflect social and cultural activities in their weaving, embroidery, and similar pursuits. Their creations reveal mathematical ideas incorporated in embroidery compositions in repeated patterns of flowers and geometric figures in varying scales. The women use ground staked looms, stabilized by block-stones, to make multi-color, repeating pattern strip-rugs in a process practiced for generations. An image of this appears in the book’s cover photo collage. Bedouin men construct dwellings, tents, desert wells, and such. They and their children play games attuned to sand and other specific desert conditions. These activities of Bedouin women, men, and children require mathematical thinking and strategic reasoning to achieve desired outcomes. The book opens with a narrative of Bedouin history, followed by a brief overview of ethnomathematics, and concludes with discussion about bridging the gap between school mathematics experiences and those outside school. It considers mathematically problematic situations embedded in Bedouin sociocultural heritage likely to appeal to teachers for use with school students. The book is intended for a diverse audience from Bedouin communities in different countries to the general public and professionals, including ethnomathematicians and mathematics educators. Numerous photographs document the examples of Bedouin ethnomathematics. They are the subject of considerable analysis and appear throughout the book.

Galilee has been a crossroads of cultures, religions, and languages for centuries, as illustrated in these fascinating Bedouin folktales, which offer excellent examples of the Arabic narrative tradition of the Middle East. Bedouin Folktales from the North of Israel collects nearly 60 traditional folktales, told mostly by women, that have been carefully translated in the same colloquial style in which they were told. These stories are grouped into themes of love and devotion, ghouls and demons, and animal stories. The work also includes phonetic transcription and linguistic annotation. Accompanying each folktale is a comprehensive ethnographic, folkloristic, and linguistic commentary, placing the tales in context with details on Galilee Bedouin dialects and the tribes themselves. A rich, multifaceted collection, Bedouin Folktales from the North of Israel is an invaluable resource for linguists, folklorists, anthropologists, and any reader interested in a tradition of storytelling handed down through the centuries.