Glimpses Of Imperial India

Examines the political worldview of courtly and royal women in India during the late colonial and post-Independence period. This book offers a history of the zenana, which served as the 'women's courts' or 'female quarters of the palace', where women lived behind pardah in seclusion.

Imperial Boredom offers a radical reconsideration of the British Empire during its heyday in the nineteenth century. Challenging the long-established view that that the Empire was about adventure and excitement, with heroic men and intrepid women settling new lands and spreading commerce and civilization around the globe, this thoroughly researched, engagingly written, and lavishly illustrated analysis instead argues that boredom was central to the experience of Empire. This volume looks at what it was actually like to sail to Australia, to serve as a soldier in South Africa, or to accompany a colonial official to the hill stations of India, and agrues that for numerous men and women, from governors to convicts, explorers to tourists, the Victorian Empire was dull and disappointing. Drawing on diaries, letters, memoirs, and travelogues, it demonstrates that all across the empire, men and women found the landscapes monotonous, the physical and psychological distance from home debilitating, the routines of everyday life wearisome, and their work unfulfilling. Ocean voyages were tedious; colonial rule was bureaucratic; warfare was infrequent; economic opportunity was limited; and indigenous people were largely invisible. The seventeenth-century Empire may have been about wonder and marvel, but the Victorian Empire was a far less exciting project.

This selected annotated listing of 580 published personal writings of Englishmen involved in India from 1583 is intended to round out the scattered bibliographical compilations on the history of British India. Included are memoirs and autobiographies, collections of personal letters, diaries and journals, and travel narratives. The term British India is used in a broad historical sense to include Afghanistan, Nepal, Tibet, and Burma during the relevant periods of British influence. With a few exceptions, the volume excludes official minutes, reports, and correspondence. Although each work provides a unique account of the British experience, a number of broad trends emerge. One of the most striking is the initial experience of parting from family and homeland and embarking on what was, before 1830, a five to seven-month sail around the Cape of Good Hope. Travel within India, on the other hand, was a high point of the British experience and thus provides the subject for much of the writings. Other topics include the violence of the British-Indian conflict, and the constant danger of death from disease, accidents, or other mishaps. Light is also cast on the role of the Western missionaries, who were active in education, translating Indian languages, and writing dictionaries. Although they effected little change in such practices as infanticide, the missionaries did reinforce the prevalent British view of the Indians as savages. The bibliography is divided by time period, beginning with the British entry into India in 1583, the rise and consolidation of British India, and the Indian mutiny (1857-1858). The subsequent sections list and annotate writings of Imperial India, the period of reform and reaction that followed (1905-1920), and India's move toward independence. It will serve as an important reference for historians of the period, and will be a useful addition to college and university libraries.

In July 1765 Robert Clive, in a letter to Sir Francis Sykes, compared Gomorrah favourably to Calcutta, then capital of British India. He wrote: 'I will pronounce Calcutta to be one of the most wicked places in the Universe.' Drawing upon the letters, memoirs and journals of traders, travellers, bureaucrats, officials, officers and the occasional bishop, Doolally Sahib and the Black Zamindar is a chronicle of racial relations between Indians and their last foreign invaders, sometimes infuriating but always compelling. A multitude of vignettes, combined with insight and analysis, reveal the deeply ingrained conviction of 'white superiority' that shaped this history. How deep this conviction was is best illustrated by the fact that the British abandoned a large community of their own children because they were born of Indian mothers. The British took pride in being outsiders, even as their exploitative revenue policy turned periodic drought and famine into horrific catastrophes, killing impoverished Indians in millions. There were also marvellous and heart-warming exceptions in this extraordinary panorama, people who transcended racial prejudice and served as a reminder of what might have been had the British made India a second home and merged with its culture instead of treating it as a fortune-hunter's turf. The power was indisputable-the British had lost just one out of 18 wars between 1757 and 1857. Defeated repeatedly on the battlefield, Indians found innovative and amusing ways of giving expression to resentment in household skirmishes, social mores and economic subversion. When Indians tried to imitate the sahibs, they turned into caricatures; when they absorbed the best that the British brought with them, the confluence was positive and productive. But for the most part, subject and ruler lived parallel lives. From the celebrated writer of the bestselling Gandhi's Hinduism: the Struggle Against Jinnah's Islam comes this extensively researched and utterly engrossing book, which is easy to pick up and difficult to put down.

The purpose of this book is to draw attention to the sites of life, politics and culture where current and past generations of the Islamic world have made their mark. Unlike many previous volumes dealing with the city in the Islamic world, this one has been expanded not only to include snapshots of historical fabric, but also to deal with the transformation of this fabric into modern and contemporary urban entities. Salma Khadra Jayyusi was awarded Cultural Personality of the Year by the Sheikh Zayed Book Award for her profound contribution to Arabic literature and culture in 2020. The paperback edition of The City in the Islamic World was published to celebrate the occasion.