Global 1979

A multi-disciplinary approach, placing the 1979 Iranian revolution within global and transnational contexts, showing how the revolution became possible and consequential.

TECTONlCS AND PHYSICS Geology, although rooted in the laws of physics, rarely has been taught in a manner designed to stress the relations between the laws and theorems of physics and the postulates of geology. The same is true of geophysics, whose specialties (seismology, gravimetIy, magnetics, magnetotellurics) deal only with the laws that govern them, and not with those that govern geology's postulates. The branch of geology and geophysics called tectonophysics is not a formalized discipline or subdiscipline, and, therefore, has no formal laws or theorems of its own. Although many recent books claim to be textbooks in tectonophysics, they are not; they are books designed to explain one hypothesis, just as the present book is designed to explain one hypothesis. The textbook that comes closest to being a textbook of tectonophysics is Peter 1. Wyllie's (1971) book, The Dynamic Earth. Teachers, students, and practitioners of geology since the very beginning of earth science teaching have avoided the development of a rigorous (but not rigid) scientific approach to tectonics, largely because we earth scientists have not fully understood the origin of the features with which we are dealing. This fact is not at all surprising when one considers that the database for hypotheses and theories of tectonics, particularly before 1960, has been limited to a small part of the exposed land area on the Earth's surface.

“A tour de force on the evolution of jihadism. . . . essential reading.” ―Mehran Kamrava, author of Inside the Arab State Most violent jihadi movements in the twentieth century focused on removing corrupt, repressive secular regimes throughout the Muslim world. But following the 1979 Soviet invasion of Afghanistan, a new form of jihadism emerged—global jihad—turning to the international arena as the primary locus of ideology and action. With this book, Glenn E. Robinson develops a compelling and provocative argument about this violent political movement's evolution. Global Jihad tells the story of four distinct jihadi waves, each with its own program for achieving a global end: whether a Jihadi International to liberate Muslim lands from foreign occupation; al-Qa’ida’s call to drive the United States out of the Muslim world; ISIS using “jihadi cool” to recruit followers; or leaderless efforts of stochastic terror to “keep the dream alive.” Robinson connects the rise of global jihad to other “movements of rage” such as the Nazi Brownshirts, White supremacists, Khmer Rouge, and Boko Haram. Ultimately, he shows that while global jihad has posed a low strategic threat, it has instigated an outsized reaction from the United States and other Western nations. “[A] remarkably comprehensive account.” —Foreign Affairs

In the 1960s and 1970s, in the midst of the Cold War and an international decolonization movement, development advocates believed that poverty could be ended, at home and abroad. The Global Politics of Poverty in Canada explores the relationship between poverty, democracy, and development during this remarkable period. Will Langford analyzes three Canadian development programs that unfolded on local, regional, and international scales. He reveals the interconnections of anti-poverty activism carried out by the Company of Young Canadians among Métis in northern Alberta and francophones in Montreal, by the Cape Breton Development Corporation, and by Canadian University Service Overseas in Tanzania. In dialogue with the New Left, liberal reformers committed to development programs they believed would empower the poor to confront their own poverty and thereby foster a more meaningful democracy. However, democracy and development proved to be fundamentally contested, and development programs stopped short of amending capitalist social relations and the inequalities they engendered. The Global Politics of Poverty in Canada explores how Canadians engaged in informal and formal politics in the course of their everyday lives, locally and transnationally. Langford provides an enduring record of otherwise fleeting anti-poverty programs and their effects: the lived activism and opinions of development workers and ordinary people.

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