Global Ecology In Human Perspective

A textbook covering the study of human ecology and global ecology: ecological principles relevant to global concerns, the meaning of global change, human impact on the environment, population growth and regulation, world health, interactions of economics and ecology, and prospects of human future. The central theme of the book deals with the ways humans are altering the earth and how, in turn, these changes affect human life.

In modern society, we tend to have faith in technology. But is our concept of ‘technology’ itself a cultural illusion? This book challenges the idea that humanity as a whole is united in a common development toward increasingly efficient technologies. Instead it argues that modern technology implies a kind of global ‘zero-sum game’ involving uneven resource flows, which make it possible for wealthier parts of global society to save time and space at the expense of humans and environments in the poorer parts. We tend to think of the functioning of machines as if it was detached from the social relations of exchange which make machines economically and physically possible (in some areas). But even the steam engine that was the core of the Industrial Revolution in England was indissolubly linked to slave labour and soil erosion in distant cotton plantations. And even as seemingly benign a technology as railways have historically saved time (and accessed space) primarily for those who can afford them, but at the expense of labour time and natural space lost for other social groups with less purchasing power. The existence of technology, in other words, is not a cornucopia signifying general human progress, but the unevenly distributed result of unequal resource transfers that the science of economics is not equipped to perceive. Technology is not simply a relation between humans and their natural environment, but more fundamentally a way of organizing global human society. From the very start it has been a global phenomenon, which has intertwined political, economic and environmental histories in complex and inequitable ways. This book unravels these complex connections and rejects the widespread notion that technology will make the world sustainable. Instead it suggests a radical reform of money, which would be as useful for achieving sustainability as for avoiding financial breakdown. It brings together various perspectives from environmental and economic anthropology, ecological economics, political ecology, world-system analysis, fetishism theory, semiotics, environmental and economic history, and development theory. Its main contribution is a new understanding of technological development and concerns about global sustainability as questions of power and uneven distribution, ultimately deriving from the inherent logic of general-purpose money. It should be of interest to students and professionals with a background or current engagement in anthropology, sustainability studies, environmental history, economic history, or development studies.

Elements of an ecological revolution; Resource realities; Environmental roulette; Threatened species, technological circuses, and other scandals; Psycho-social complications; Prospects for a sane economics; Toward a population policy; What we must do, and the cost of failure.

Behind the public's hope of effective action by governments on environmental issues lies a complex terrain of conceptual confusion, conflicts of interest and philosophical dispute. This is why some of the world's leading environmental thinkers have come together in this volume to probe critically the new language being developed by environmental professionals. They examine the contradictions inherent in the fashionable notion of sustainable development. They explore the emerging conflicts over the distribution of environmental risks between North and South. And they warn that 'global ecology' seen in a managerial perspective, may degenerate into an effor to redesign and manage Nature in order to keep economic growth going in the face of a rising tide of resource plunder and pollution. This book seeks to launch a critical debate in order to clarify the issues involves and what might constitute appropriate action.

This book primarily examines human-animal and human-plant interactions in Asian forests (Southeast Asia and Japan) and inland waters (China). For comparison, cases from the Americas (whales in the Arctic, sea turtles in the Caribbean, and plants in the Amazon) and Central Asia are also included. The relationship between plants, animals, and humans in Asia is quite unique from a global perspective. For example, "satoyama" in Japan means ecotone area, or the boundary between a village and a forest. There, as the number of inhabitants declines, bears, wild boars, and other animals increasingly ravage crops, sometimes attacking humans as well. By showing the regional nature of human-animal and human-plant interactions in Asia, this book provides for the first time a framework for understanding the world's animal and plant-human relationships. It is assumed that the relationships between humans and animals and plants during this period were diverse, including hunting, taming, semi-domestication, and full domestication. At the same time, for regions outside of Asia, the extent to which these diverse relationships were adapted and how diversity was formed is explained from the perspective of historical ecology. Customers can expect to derive perspectives on the coexistence of human-animal and plant-animal relationships from this book in the near future. The conservation of rare species, diverse habitats, and biodiversity is a central theme in considering the relationship between modern civilization and the global environment. In post-industrial Japan, one focus has been the protection of iconic animals such as storks, crested ibis, dugongs, and sea turtles, while damage to crops and humans by deer, wild boars, monkeys, bears, and other common animals has become an important social issue. How can the world's 7.7 billion-plus people live in harmony with other species? We would like to get some hints on how to solve the problems we are facing.

In the last human generation we have learned that life existed on our earth for more than three billion years, yet man has done more to change the earth and its ability to support life in the last few centuries than preceding life forms have over hundreds of millions of years. And nearly all of these changes were brought about as unforeseen or unconsidered side-effects of our technologies.The editors of this book feel that rather than accepting environmental degradation as the wages of progress, today we are seeing "a more widely accepted idea that concern for the environment is simply good economics and planning."In a series of essays written by environmental, economic, and social scientists from around the world, Changing the Global Environment looks at the ecological problems facing us as we move into the next century and examines possible solutions suggested by such new techniques as remote sensing and the implementation of worldwide computer-based data systems.

There is a growing consensus in the human factors/ergonomics community that human factors research has had little impact on significant applied problems. Some have suggested that the problem lies in the fact that much HF/E research has been based on the wrong type of psychology, an information processing view of psychology that is reductionistic and context-free. Ecological psychology offers a viable alternative, presenting a richer view of human behavior that is holistic and contextualized. The papers presented in these two volumes show the conceptual impact that ecological psychology can have on HF/E, as well as presenting a number of specific examples illustrating the ecological approach to human-machine systems. It is the first collection of papers that explicitly draws a connection between these two fields. While work in this area is only just beginning, the evidence available suggests that taking an ecological approach to human factors/ergonomics helps bridge the existing gap between basic research and applied problems.

In modern society, we tend to have faith in technology. But is our concept of ‘technology’ itself a cultural illusion? This book challenges the idea that humanity as a whole is united in a common development toward increasingly efficient technologies. Instead it argues that modern technology implies a kind of global ‘zero-sum game’ involving uneven resource flows, which make it possible for wealthier parts of global society to save time and space at the expense of humans and environments in the poorer parts. We tend to think of the functioning of machines as if it was detached from the social relations of exchange which make machines economically and physically possible (in some areas). But even the steam engine that was the core of the Industrial Revolution in England was indissolubly linked to slave labour and soil erosion in distant cotton plantations. And even as seemingly benign a technology as railways have historically saved time (and accessed space) primarily for those who can afford them, but at the expense of labour time and natural space lost for other social groups with less purchasing power. The existence of technology, in other words, is not a cornucopia signifying general human progress, but the unevenly distributed result of unequal resource transfers that the science of economics is not equipped to perceive. Technology is not simply a relation between humans and their natural environment, but more fundamentally a way of organizing global human society. From the very start it has been a global phenomenon, which has intertwined political, economic and environmental histories in complex and inequitable ways. This book unravels these complex connections and rejects the widespread notion that technology will make the world sustainable. Instead it suggests a radical reform of money, which would be as useful for achieving sustainability as for avoiding financial breakdown. It brings together various perspectives from environmental and economic anthropology, ecological economics, political ecology, world-system analysis, fetishism theory, semiotics, environmental and economic history, and development theory. Its main contribution is a new understanding of technological development and concerns about global sustainability as questions of power and uneven distribution, ultimately deriving from the inherent logic of general-purpose money. It should be of interest to students and professionals with a background or current engagement in anthropology, sustainability studies, environmental history, economic history, or development studies.