Global Institutions Of Religion

This work fills a significant gap in the current literature by providing a concise introduction to religious institutions and an insightful analysis of their role in world affairs. Focusing on formal institutions specifically dedicated to governing religious communities, the work examines the intersections between religious and other global institutions, set against the fundamental question: why and how do these intersections matter? The work explores the role of religion within key issues including Human rights Human security International development and humanitarian relief Climate change Moral responsibilities The new forms that religious institutions are taking, their fit with human rights and democratic ideals, their changing nature in plural societies, are a highly relevant part of the global institutional picture and this book is essential reading for all students and scholars of global institutions, international relations and religion.

Handbook for Religion and Social Institutions is written for sociologists who study a variety of sub-disciplines and are interested in recent studies and theoretical approaches that relate religious variables to their particular area of interest. The handbook focuses on several major themes: - Social Institutions such as Politics, Economics, Education, Health and Social Welfare - Family and the Life Cycle - Inequality - Social Control - Culture - Religion as a Social Institution and in a Global Perspective This handbook will be of interest to social scientists including sociologists, anthropologists, political scientists, and other researchers whose study brings them in contact with the study of religion and its impact on social institutions.

Drawing on recent developments in the comparative study of religion, this book explores the trends of the past sixty years from a global perspective. Each of the ten chapters covers the study of religion in a different region of the world, from Europe and the Americas to Asia and the Far East. Topics covered include: local background to the study of religions formation of religious studies in the region important thinkers and writings institutions interregional diversity and interregional connections emerging issues. This book is a major contribution to the field of religious studies and a valuable reference for scholars, researchers and graduate students.

Globalisation has become a buzzword that typically refers to the intensifying integration of the world economy, especially as midwifed by technological advances. It also implies a growing political and cultural sense that all humanity is globally interdependent. There have always been individuals of course who have advocated such awareness, one of them being the founder of the Baha'i faith, who formulated a spiritual equivalent as the religion's central doctrine in the late 19th century: Ye are the fruits of one tree, and the leaves of one branch. Its emphasis on global unification made Baha'i an obvious candidate for a case study on new religions and globalisation. The chapters in this volume fall into two sections, diachronic and synchronic. The first part is organised chronologically, beginning with the emergence of the globalist tendency in the messianic vision of Babism, the precursor to Baha'i, and concluding with an analytic history of its leaders' changing attitudes to international politics. The second part considers a variety of global themes in contemporary Baha'i practice, including global thought in Baha'i writings, the impact of the internet, and the triumphalist and secular strains in Baha'i identity. Though five million members make it one of the world's most successful new religions, Baha'i has attracted little scholarly attention. Most of the academics concentrating on Baha'i have contributed to this volume, which will appeal not only to students of modern religious movements, but to anyone interested in the ways religions can adapt to - and embrace - the modern world.

What could it mean, in terms of strengthening multilateral diplomacy, if the UN, the Organisation for Security and Cooperation in Europe (OSCE), the European Union, and other regional diplomatic frameworks engaged more creatively with a religious perspective? In this ground-breaking volume it is argued that international organisations, backed by governments, can and should use their convening power to initiate new, multi-layered frameworks of engagement, inclusive of the representatives of religion. This can make multilateralism more fit for purpose and have a major impact over time on our planetary future. The book is divided into an introduction and six chapters: Towards a culture of encounter inclusive of the world’s religious traditions Structural questions in 21st-century diplomacy Knowing what we ought to know: the issues that face 21st-century diplomacy Towards the global objective of a common peace for humanity Understanding how change happens The diplomacy of the two standards The development of new frameworks of engagement A brief outline is offered of what an all-European initiative – an agora for Europe – might look like if, in the 2020s, there were the political will to inaugurate a European regional process reflecting the orientation and methodology proposed in the book. Combining cutting-edge research and reflection, with concrete recommendations for academics, religious actors, policy makers, and practitioners, this concise and accessible volume helps to build bridges between these oftentimes separated spheres of engagement. The Open Access version of this book, available at http://www.taylorfrancis.com/doi/view/10.4324/9781003053842, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This volume addresses essential themes in international relations today, asking how we can establish when religious identity is a relevant factor in politics, when and how religion can be applied to advance positive, peace-oriented agendas in global governance, and how governments can reconsider their foreign and domestic policies.

This unique and fascinating book illustrates that in moving the research agenda forward despite whatever methodological pitfalls that may await in the attempt the dynamics of religion must now be considered to be of central and abiding importance in the study of world politics. An illuminating case study of the World Bank s engagements with religion/faith communities, institutions and social movements provides insights into the current discourse on religion in international relations. John A. Rees argues that religion is of equal importance to other structures of international relations (IR), and questions where religion is operating in world politics rather than what religion is in an essential sense. He constructs a new model for differentiating three distinct discourses of religion in the theory and practice of world politics, which he applies to the IR sphere of international development, and encourages new thinking in the field by answering conceptual and methodological challenges in religion research. This book will prove an enlightening point of reference for academics and researchers in the fields of religion, world politics, international relations, and development studies, as well as for international organisations, development theorists and practitioners working in conjunction with faith-based organisations.

This Handbook provides a cutting-edge survey of the state of research on religions and global development. Part one highlights critical debates that have emerged within research on religions and development, particularly with respect to theoretical, conceptual and methodological considerations, from the perspective of development studies and its associated disciplines. Parts two to six look at different regional and national development contexts and the place of religion within these. These parts integrate and examine the critical debates raised in part one within empirical case studies from a range of religions and regions. Different religions are situated within actual locations and case studies thus allowing a detailed and contextual understanding of their relationships to development to emerge. Part seven examines the links between some important areas within development policy and practice where religion is now being considered, including: Faith-Based Organisations and Development Public Health, Religion and Development Human rights, Religion and Development Sustainable Development, Climate Change and Religion Global Institutions and Religious Engagement in Development Economic Development and Religion Religion, Development and Fragile States Development and Faith-Based Education Taking a global approach, the Handbook covers Africa, Latin America, South Asia, East and South-East Asia, and the Middle East. It is essential reading for students and researchers in development studies and religious studies, and is highly relevant to those working in area studies, as well as a range of disciplines, from theology, anthropology and economics to geography, international relations, politics and sociology.