Global Neighbors

How can people of faith meet the challenge of living morally and faithfully within an increasingly globalized society? Much of the debate about the global market economy is polarized between pro-market ideology and anti-globalization activism. Global Neighbors sidesteps that dichotomy, presenting instead a nuanced, constructive approach. Leading theologians, ethicists, economists, and church leaders here examine the Christian call to live morally, faithfully, and responsibly in today's global marketplace and offer alternative perspectives to such utilitarians as Peter Singer. Contributors: Robert D. Austin Rebecca M. Blank Lee Devin William Goettler Eric Gregory Douglas A. Hicks Janet Parker Rebecca Todd Peters Shirley J. Roels Mark Valeri Jeff Van Duzer Kent Van Til Thomas W. Walker

This book is a compilation of new scholarship in the field of global education. Previously unaddressed or barely touched upon topics include: the historical evolution of the global education movement; the development of a foundation for the formation of a philosophy of global education; an analysis of the competing orientations of global education and multicultural education; mentorship in global education pedagogy based on the master apprentice model; and the latest research of the impact of national policies in education on global teacher education practice. A unique contribution captures the complexities and geopolitical context during Russia's early hours of democracy in integrating global education in Russian education. Written by internationally acclaimed scholars, this book is at the cutting edge of new creative scholarship in global education. Visions in Global Education is a must-read for teachers in every stage of their careers, and will be useful in a variety of classrooms addressing global education.

This book brings together a team of renowned social scientists to ask not why climate change is happening, but how we might learn from its human dimensions to raise public and political will to fight against the climate crisis. Despite efforts for mitigation, global emission levels continue to increase annually and the world’s wealthiest nations, including all of the G20 countries, have failed to meet their Paris Climate Goals. In the absence of political will, many have called for individuals to act on climate change by mitigating their own carbon footprint through having fewer children, driving less, using LED lightbulbs, or by becoming vegetarians. While compelling, individual lifestyle changes on this scale are unlikely to prevent climate disaster. Resolving the Climate Crisis presents informed solutions for social change that center human behavior and emotions, political systems, and societal structures. Across a series of concise and accessible chapters, authors explore potential solutions to climate change, addressing topics including Indigenous ecologies, LGBTQ+ community engagement, renewable energy technologies, and climate justice. Their expert engagement with the social and behavioural sciences makes this book not only an essential handbook of climate change solutions but also an innovative model for public-facing social science scholarship. Resolving the Climate Crisis will be an essential resource for students and researchers of climate change, as well as policy makers working to develop meaningful strategies for combatting the climate crisis.

In this compelling history of progressive evangelicalism, Brantley Gasaway examines a dynamic though often overlooked movement within American Christianity today. Gasaway focuses on left-leaning groups, such as Sojourners and Evangelicals for Social Action, that emerged in the early 1970s, prior to the rise of the more visible Religious Right. He identifies the distinctive "public theology--a set of biblical interpretations regarding the responsibility of Christians to promote social justice--that has animated progressive evangelicals' activism and bound together their unusual combination of political positions. The book analyzes how prominent leaders, including Jim Wallis, Ron Sider, and Tony Campolo, responded to key political and social issues over the past four decades. Progressive evangelicals combated racial inequalities, endorsed feminism, promoted economic justice, and denounced American nationalism and militarism. At the same time, most leaders opposed abortion and refused to affirm homosexual behavior, even as they defended gay civil rights. Gasaway demonstrates that, while progressive evangelicals have been caught in the crossfire of partisan conflicts and public debates over the role of religion in politics, they have offered a significant alternative to both the Religious Right and the political left.

Freedom All The Way Up proposes four intertwined elements that make up the meaning of life—self-worth, purpose, identity, and hope. Materialism (atheism) claim the universe has no meaning, so there is no larger purposeful story into which we can place ourselves—we are left on our own to construct meaning for our lives. Barrigar argues, though, that the universe possess God’s meaning and purpose—to provide the space and conditions by which to bring about the existence of agape-capable beings in agape-loving relationships with God and with others. In effect, the universe is a great ‘freedom system’ designed by God with freedom built in ‘all the way up’, from the Big Bang to the emergence of big brains and free will. Barrigar describes the emergence of this system through his novel agape/probability account of God’s design for the universe, which integrates such disciplines as quantum physics, statistical mechanics, probability theory, evolutionary psychology, neuroscience, and game theory. This system sets up the conditions for a fundamental choice between autonomous freedom, which focuses principally on self, and agapic freedom, which focuses principally on God and on others. Materialism chooses autonomous freedom, but thereby introduces nihilism into each of the elements of meaning. In turns out that nihilism is a much greater problem for Materialism than suffering is for Theism. In contrast, agapic freedom infuses self-worth, purpose, identity, and hope with God’s agape-love, dispelling Materialism’s inherent nihilism. Freedom All The Way Up provides a dramatic new proposal for God and the meaning of life in our scientific and humanist age.

You are already enough, and you are not too much. J. Nicole Morgan grew up fat and loving Jesus. But she was forever burdened by what she saw as her biggest spiritual flaw: her weight. In Fat and Faithful, she shares her journey from body shame to fat acceptance and shows us how to care for the image of God found in every body--including our own. When the world tells us that our bodies are too much, J. Nicole Morgan reminds us that all people--no matter their size, shape, or ability--are beloved of God. Bodies of all sizes, shapes, colors, ethnicities, genders, sexual orientations, and abilities are expressions of the body of Christ. When our first prayer isn't about changing our bodies, we create space to care for our neighbors and to celebrate the unique ways we are equipped to serve our communities in the bodies we have. Fat and Faithful shows us that the world is wider than the size of our waistline.