Globalization And Religious Nationalism In India

Exploring the effects of globalization in India and the problem of identity formation, this book contributes to the theoretical and empirical debate on identity, globalization, religious nationalism and (in)security. The author puts forward a new approach based on political psychology, to interpret identity construction, which is seen as an individualized process where interactions of the global and the local are intimately implicated. Thereby, this book presents a psychological analysis of how increased insecurity affects individuals’ and groups’ attachments to religious nationalism in an era of globalization. Developing an interesting angle on a recognized issue of concern in the politics of South Asia, and much more broadly in the context of the contemporary world and developing global politics, this is a valuable addition to normative critical social theory and the debate on identity and culture in political science and international relations, appealing to an inter-disciplinary audience.

"In the present-day context of growing 'economic fundamentalism' triggered by the process of globalisation and rising religious fundamentalism needed to redefine changing identities, the micro as well as macro level politics has emerged as a complex arena of analysis. This book deals with such a problematique by examining the position of the Christian minority group in India within the fast changing socio-economic milieu of the subcontinent. It argues that marginalisation of the minority groups through legitimisation of a reductionist religio-economic model has been on the rise. And, the brunt of this heady mix of economic and religious fundamentalism is borne by the poor, the underclass and the minorities who may eventually be left out of the modernisation project altogether."

As India’s economy has liberalized, so too has it become Hinduized. Middle-class Indians are becoming actively religious as they are becoming prosperous. The last decade has seen the proliferation of powerful new god-men, a massive rise in temple rituals, the creation of new gods, and the increased demand for priests. Hinduism has entered public life as well with politicians regularly using pujas and yajnas in their campaigning. The state is enabling this Hinduization with the help of the private sector. From actively promoting religious tourism, to handing over higher education to private sector institutions, some of whom use religious trusts to run these institutions and impart ‘value-based’ education, to giving away land at highly subsidized rates to gurus and god-men, many of the privatization measures of the government are linked with the promotion of Hinduism. Why has this happened? What does it mean? And does this spell the death of Indian secularism? In this eye-opening book, Meera Nanda looks at the rise of popular Hinduism and uncovers, for the first time, the nexus between the state, temple and corporate India, and the ugly truth behind India’s leap into globalization and economic reforms. She argues that india is creating its own, insidious form of fundamentalism, one that can lead the country into grave danger. Hard-hitting and controversial, full of fascinating facts, The God Market is essential reading for all citizens.

Taking as its premise the belief that communalism is not a resurgence of tradition but is instead an inherently modern phenomenon, as well as a product of the fundamental agencies and ideas of modernity, and that globalization is neither a unique nor unprecedented process, this book addresses the question of whether globalization has amplified or muted processes of communalism. It does so through exploring the concurrent histories of communalism and globalization in four South Asian contexts - India, Pakistan, Bangladesh and Sri Lanka - as well as in various diasporic locations, from the nineteenth century to the present. Including contributions by some of the most notable scholars working on communalism in South Asia and its diaspora as well as by some challenging new voices, the book encompasses both different disciplinary and theoretical perspectives. It looks at a range of methodologies in an effort to stimulate new debates on the relationship between communalism and globalization, and is a useful contribution to studies on South Asia and Asian History.

This open access book argues that contrary to dominant approaches that view nationalism as unaffected by globalization or globalization undermining the nation-state, the contemporary world is actually marked by globalization of the nation form. Based on fieldwork in Africa, Asia, Europe and the Middle East and drawing, among others, on Peter van der Veer’s comparative work on religion and nation, it discuss practices of nationalism vis-a-vis migration, rituals of sacrifice and prayer, music, media, e-commerce, Islamophobia, bare life, secularism, literature and atheism. The volume offers new understandings of nationalism in a broader perspective. The text will appeal to students and researchers interested in nationalism outside of the West, especially those working in anthropology, sociology and history.

"Is it accurate to equate "fundamentalism" with antimodernism? What explains the growing importance of religious activists in world politics? Guns, Gods, and Globalization explores the multifaceted phenomenon of religious resurgence, ranging from the Christian right in the United States to ethnonationalist movements across North Africa and Asia. The authors' focus on the complex relationship between religious revivalism and globalization results in a nuanced study of religious political movements as they emerge in the context of rapid socioeconomic change."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

"Globalization and the Politics of Identity in India" features sixteen original essays that discuss the effects of globalization on prevalent identities in India: political, religious, social, and cultural. It includes perspectives from political science, history, sociology, economics, and international relations; identity politics in Kashmir, Punjab, North Bengal, Rajasthan and the North-East, as well as among the diaspora. Readers also get know of popular understanding of liberalization and privatization, the impacts of foreign direct investment and various tendencies brought about by globalization, such as Unitarianism, majoritarian nationalism and multiculturalism.

This is one of the earliest books to present a collection of writings on the effects of globalization on India and Indian society. The very concept of globalization needs critical examination, and one productive approach is to focus specifically on the local impacts of globalization in its various guises through comparative ethnographic investigations. Such research also permits examination of the relative significance of globalization, as opposed to national, regional or local factors of change that may actually be more salient. Assayag and Fuller have assembled a team of eminent academics, who present a series of critical discussions about important issues of economy and agriculture, education and language, and culture and religion, based on ethnographic case studies from different localities in India. This challenging collection also includes a major study of the history of globalization and India that sets current trends in perspective.