Gnostic Secrets Of The Naassenes

Reveals the hidden meaning of the Grail and a secret Christian doctrine for achieving higher consciousness • Shows that Gnosticism is not a derivative of Christianity but the revelation of the true message of Jesus • Describes the ancient relationship between water and spirit • Explains the doctrine of immanence taught by Jesus at the Last Supper • Features the translated source text from The Refutation of All Heresies by Bishop Hippolytus, the only existing record of the Naassene Sermon In the third century C.E., the Catholic Bishop Hippolytus composed A Refutation of All Heresies in which his chief target was the Gnostic sect the Naassenes, whose writings included a recounting of Jesus’ actual teachings at the Last Supper. Contrary to Church attacks, the Naassenes were not a heretical derivative of Christianity but the authentic foundation and purveyor of Christ’s message. In fact, much of what passes as Christianity has nothing to do with the original teachings of its founder. The message recorded in the Naassene Sermon was intended for an inner circle of disciples who were prepared for advanced initiation into Jesus’ wisdom teachings. The Grail discussed therein was not an actual chalice but a symbol of the indwelling of the divine. The teachings involved the awakening of spirit and included practices aimed at restoring the soul’s lost connection with God. Immanence, in the true sense intended by Jesus, thus allows for spiritual attainment in this life by ordinary individuals without the intermediary of Church or priest. This was the real meaning of the Last Supper and why the Naassenes believed that Jesus was the fulfillment of all the Mystery traditions.

Covering secret societies, mysterious ancient traditions, and the often-mistaken history of the world's religious symbols, this book takes readers on a tour through the fascinating world of religious symbolism and reveals the most mysterious and misunderstood facets of religion. Hidden Religion: The Greatest Mysteries and Symbols of the World's Religious Beliefs not only explores the history and origins of widely recognizable symbols, like the Christian cross and the Star of David, but also introduces readers to more obscure symbols from religious traditions around the world—even defunct ones like those of the ancient Aztec and Mayan societies. In addition, the book discusses the "religious secrets" found in the major religions, including secret societies of Christianity, Judaism, Islam, and Buddhism. Containing more than 170 entries, the encyclopedia is organized by religious category, such as Abrahamic, East Asian, and African Diasporic religions, then alphabetically within each category. Each entry is prefaced with a short introduction that explains where and when the religious tradition originated and describes the religion today. This information is followed by an analysis of the historical development and use of symbols along with an explanation of connections between symbols used by different religions, such as shared astrological symbolism in the form of moon, sun, or star motifs.

The books of the Bible are not the only ancient writings to tell the stories of Jesus and his followers - other Gnostic texts have also been found as well. The Everything Gnostic Gospels Book provides an overview of Gnosticism and the historical figures who are believed to be the authors: Thomas, James, Mary Magdalene, and others. This accessible guide explores the following questions: What do Gnostics believe? Who were the authors of the Gnostic Gospels? How are the Bible scriptures and Gnostic Gospels different? How are they the same? How were "official" Christian texts chosen? Learn about the different versions of Christianity that battled for supremacy in the first centuries after the death of Jesus. This entertaining and educational book describes each of the Gnostic Gospels, providing insight into the turbulent times of early Christianity as well as the renewed contemporary interest in these mysterious writings.

This is the edition including all three books. The so-called Hermetic writings have been known to Christian writers for many centuries. The early church Fathers (Justin Martyr, Tertullian, Clement of Alexandria) quote them in defense of Christianity. Stobaeus collected fragments of them. The Humanists knew and valued them. They were studied in the sixteenth and seventeenth centuries, and in modern times have again been diligently examined by many scholars. G. R. S. Mead has issued a translation of the whole body of extant literature, with extended prolegomena, commentary, etc. There is a wide difference of opinion as to the date at which this literature was produced. Mead believes that some of the extant portions of it are at least as early as the earliest Christian writings, while von Christ assigns them to the third Christian century, and thinks that they show the influence of neo-Platonism. To affirm that they influenced New Testament usage would be hazardous, but they perhaps throw some light on the direction in which thought was moving in New Testament times.

Gnosticism is a countercultural spirituality that forever changed the practice of Christianity. Before it emerged in the second century, passage to the afterlife required obedience to God and king. Gnosticism proposed that human beings were manifestations of the divine, unsettling the hierarchical foundations of the ancient world. Subversive and revolutionary, Gnostics taught that prayer and mediation could bring human beings into an ecstatic spiritual union with a transcendent deity. This mystical strain affected not just Christianity but many other religions, and it characterizes our understanding of the purpose and meaning of religion today. In The Gnostic New Age, April D. DeConick recovers this vibrant underground history to prove that Gnosticism was not suppressed or defeated by the Catholic Church long ago, nor was the movement a fabrication to justify the violent repression of alternative forms of Christianity. Gnosticism alleviated human suffering, soothing feelings of existential brokenness and alienation through the promise of renewal as God. DeConick begins in ancient Egypt and follows with the rise of Gnosticism in the Middle Ages, the advent of theosophy and other occult movements in the nineteenth and early twentieth centuries, and contemporary New Age spiritual philosophies. As these theories find expression in science-fiction and fantasy films, DeConick sees evidence of Gnosticism's next incarnation. Her work emphasizes the universal, countercultural appeal of a movement that embodies much more than a simple challenge to religious authority.

At first sight my book looks like a collection of essays. But there is a drama going on beneath the surface. The author is the narrator and the towering figure of C.G. Jung takes centre stage. Throughout the play Jung engages in dialogues and disputes with a number of philosophers, theologians and mystics. In the final act (the last three chapters) Jung encounters the great medieval Sufi master Ibn ‘Arabi. There are deep affinities between Jung and the Shaykh and these chapters are the merest beginning.

Focusing on techniques of spiritual development and awareness of the presence of spirit in ordinary life, Robbins challenges the reader to move beyond spiritual blockages and obstacles and raise the vibrational frequencies that bring us to greater enlightenment. This reduces negative emotions such as despair, meaninglessness, and unhappiness. Robbins wants to help us increase our pro-social activity thereby contributing to a more open-minded service towards others. In this book he shows how to use effective techniques for practical and spiritual change while following a path of heart.