God And His Image

Fr. Barthelemy was an internationally recognized expert on Old Testament studies, and a member of the Pontifical Biblical Commission. In this work he dispenses with the technical language of exegesis and linguistics, and speaks theologically as a priest, a teacher, a believer. This work is an introduction to the spiritual teaching of the Old Testament, and can greatly help believers to hear that renewing and rejuvenating Word of God with deepened understanding. This is a book about God and man. It is also about the long history of God's search for man and the difficulty man had in keeping intact the divine image in which he was created. The purpose of this book is to present what God says about Himself and about His image (man) in the inspired texts of Scripture. This powerful work by an acclaimed Biblical and spiritual writer can enkindle the heart and enlighten the mind of modern man to see who we truly are in God's eyes, and help us to understand the full extent of our deep need for God to become his faithful followers and images once again.

Sometimes we ask What is God’s will for my life? when we should really be asking Who should I be? The Bible has an answer: Be like the very image of God. By exploring ten characteristics of who God is—holy, loving, just, good, merciful, gracious, faithful, patient, truthful, and wise—this book helps us understand who God intends for us to be. Through Christ, the perfect reflection of the image of God, we will discover how God’s own attributes impact how we live, leading to freedom and purpose as we follow his will and are conformed to his image.

"Someone once noted that God made us in His image, and ever since we have tried to do God a favor by making Him in our image." It’s easy to speak to others about the Jesus who cared for the poor, healed the sick, and preached love and justice for the least of these. But what about the God who tells the Israelites to wage war and kill entire people groups? Or threatens exile and then delivers? Or sends people to hell? Can these really be the same God? The simple answer is, yes. God in His Own Image takes you on a journey through the Bible exploring God’s true nature. You’ll study instances of great mercy and great severity, and by the end, you’ll begin to see why both God’s compassion and his wrath are necessary, important, and even beautiful. Get to know the God who is both Lion and Lamb, both Judge and Father, both kind and severe, and perfect in every way.

ccording to Scripture, humankind was created in the image of God. Hoekema discusses the implications of this theme, devoting several chapters to the biblical teaching on God's image, the teaching of philosophers and theologians through the ages, and his own theological analysis. Suitable for seminary-level anthropology courses, yet accessible to educated laypeople. Extensive bibliography, fully indexed.

One of Desiring God's Top 15 Books "So God created man in his own image, in the image of God he created him; male and female he created them." (Genesis 1:27) Genesis 1:26-27 has served as the locus of most theological anthropologies in the central Christian tradition. However, Richard Lints observes that too rarely have these verses been understood as conceptually interwoven with the whole of the prologue materials of Genesis 1. The construction of the cosmic temple strongly hints that the "image of God" language serves liturgical functions. Lints argues that "idol" language in the Bible is a conceptual inversion of the "image" language of Genesis 1. These constructs illuminate each other, and clarify the canon's central anthropological concerns. The question of human identity is distinct, though not separate, from the question of human nature; the latter has far too frequently been read into the biblical use of image. Lints shows how the "narrative" of human identity runs from creation (imago Dei) to fall (the golden calf/idol, Exodus 32) to redemption (Christ as perfect image, Colossians 1:15-20). The biblical-theological use of image/idol is a thread through the canon that highlights the movements of redemptive history. In the concluding chapters of this New Studies in Biblical Theology volume, Lints interprets the use of idolatry as it emerges in the secular prophets of the nineteenth century, and examines the recent renaissance of interest in idolatry with its conceptual power to explain the "culture of desire." Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

In this book, Chris Kugler situates Paul’s imago Dei theology within the complex and contested context of second-temple Judaism and early Christianity in the Greco-Roman world. He argues that Paul adapted the Jewish wisdom and Middle Platonic traditions regarding divine intermediaries so as to present the preexistent Jesus as the cosmogonical image of God (according to which Adam himself was made) and toward which the whole of humanity was destined. In this way, Paul includes Jesus within the most exclusive theological category of second-temple Jewish monotheism: cosmogonical activity. Paul’s imago Dei christology, therefore, is a clear instance of “christological monotheism.” Moreover, Kugler demonstrates that this interpretation of Paul’s imago Dei theology allows for a fresh reading of some of the most contested texts in Paul’s letters: 2 Corinthians 3–4; Romans 7–8; and Colossians 1.15–20; 3.10. He demonstrates that at the rhetorical level, Paul presents himself and his sympathizers as true philosophers who attain to the (Middle Platonic) telos of true philosophy: the image of God; while he presents his opponents as advocates of an empty and deceitful philosophy.

Provides the first full-length analysis of Gregory Nazianzen's multifaceted account of the image of God against the backdrop of biblical themes.

Humans are created in the image of God, yet by choosing to rebel against God we become unfaithful bearers of his image. But Jesus, who is the image of God, restores the divine image in us. At the intersection of theology and culture, these essays offer a unified vision of what it means to be truly human and created in the divine image in the world today.