God And Man In Tehran

In God and Man in Tehran, Hossein Kamaly explores the historical processes that have made and unmade contending visions of God in Iran’s capital throughout the past two hundred years. Kamaly examines how ideas of God have been mobilized, contested, and transformed, emphasizing how notions of the divine have given shape to and in turn have been shaped by divergent conceptualizations of nature, reason, law, morality, and authority. The book analyzes official government policies, modern textbooks, and university curricula; popular beliefs and ritual practices; and philosophical and juridical attitudes toward theological questions in traditional institutions. Kamaly considers continuity and change in religiosity under the Qajar and Pahlavi dynasties; the significance of outbreaks of messianic expectations; why a modernizing nation took a sudden turn toward state religiosity; and how the Islamic Republic deploys visions of God against foreign enemies and domestic critics. Beyond the majority Shia Muslim population, the book includes minority and suppressed voices. With a focus on the diversity of ideas of the divine, God and Man in Tehran offers a novel perspective on the intellectual movements that have shaped Iranian modernity.

Maryam Rostampour and Marziyeh Amirizadeh knew they were putting their lives on the line. Islamic laws in Iran forbade them from sharing their Christian beliefs, but in three years, they’d covertly put New Testaments into the hands of twenty thousand of their countrymen and started two secret house churches. In 2009, they were finally arrested and held in the notorious Evin Prison in Tehran, a place where inmates are routinely tortured and executions are commonplace. In the face of ruthless interrogations, persecution, and a death sentence, Maryam and Marziyeh chose to take the radical—and dangerous—step of sharing their faith inside the very walls of the government stronghold that was meant to silence them. In Captive in Iran, two courageous Iranian women recount how God used their 259 days in Evin Prison to shine His light into one of the world’s darkest places, giving hope to those who had lost everything and showing love to those in despair.

#1 NEW YORK TIMES BESTSELLER • We all have dreams—things we fantasize about doing and generally never get around to. This is the story of Azar Nafisi’s dream and of the nightmare that made it come true. For two years before she left Iran in 1997, Nafisi gathered seven young women at her house every Thursday morning to read and discuss forbidden works of Western literature. They were all former students whom she had taught at university. Some came from conservative and religious families, others were progressive and secular; several had spent time in jail. They were shy and uncomfortable at first, unaccustomed to being asked to speak their minds, but soon they began to open up and to speak more freely, not only about the novels they were reading but also about themselves, their dreams and disappointments. Their stories intertwined with those they were reading—Pride and Prejudice, Washington Square, Daisy Miller and Lolita—their Lolita, as they imagined her in Tehran. Nafisi’s account flashes back to the early days of the revolution, when she first started teaching at the University of Tehran amid the swirl of protests and demonstrations. In those frenetic days, the students took control of the university, expelled faculty members and purged the curriculum. When a radical Islamist in Nafisi’s class questioned her decision to teach The Great Gatsby, which he saw as an immoral work that preached falsehoods of “the Great Satan,” she decided to let him put Gatsby on trial and stood as the sole witness for the defense. Azar Nafisi’s luminous tale offers a fascinating portrait of the Iran-Iraq war viewed from Tehran and gives us a rare glimpse, from the inside, of women’s lives in revolutionary Iran. It is a work of great passion and poetic beauty, written with a startlingly original voice. Praise for Reading Lolita in Tehran “Anyone who has ever belonged to a book group must read this book. Azar Nafisi takes us into the vivid lives of eight women who must meet in secret to explore the forbidden fiction of the West. It is at once a celebration of the power of the novel and a cry of outrage at the reality in which these women are trapped. The ayatollahs don’ t know it, but Nafisi is one of the heroes of the Islamic Republic.”—Geraldine Brooks, author of Nine Parts of Desire

A myth-busting insider’s account of the Iranian Revolution of 1979 that destroyed US influence in the country and transformed the politics of the Middle East and the world. The 1979 Islamic revolution in Iran was one of the seminal events of our time. It inaugurated more than thirty years of war in the Middle East and fostered an Islamic radicalism that shapes foreign policy in the United States and Europe to this day. Drawing on his lifetime of engagement with Iran, James Buchan explains the history that gave rise to the Revolution, in which Ayatollah Khomeini and his supporters displaced the Shah with little diffi­culty. Mystifyingly to outsiders, the people of Iran turned their backs on a successful Westernized government for an amateurish religious regime. Buchan dispels myths about the Iranian Revolution and instead assesses the historical forces to which it responded. He puts the extremism of the Islamic regime in perspective: a truly radical revolution, it can be compared to the French or Russian Revolu­tions. Using recently declassified diplomatic papers and Persian-language news reports, diaries, memoirs, interviews, and theological tracts, Buchan illumi­nates both Khomeini and the Shah. His writing is always clear, dispassionate, and informative. The Iranian Revolution was a turning point in modern history, and James Buchan’s Days of God is, as London’s Independent put it, “a compelling, beautifully written history” of that event.

My objective in writing that has been recorded thus far has been to discover the root cause of the current conflict between western and Middle Eastern factions, a confrontation which has been labeled a struggle for freedom against terrorism. Such a discovery may enable us to identify a solution hopefully permanent for the seemingly futile battle we are facing. In making this attempt, questions have been raised. Among them, foremost, have deceptive foreign policies of the West led to a humiliation of people of the Middle East? Or has the conviction of certain radical Islamists like Al Qaeda that they must kill their adversaries, driven this struggle? Indeed, is all that has transpired the result of one basic cause, or are several factors at work in extending the bitterness of the situation? Basically, the exploration into answers for these questions has been to study the history and philosophy of contending forces from the standpoint of their religious principles as they are understood by the masses, as well as the intellectuals. A second question that we have attempted to consider: is the character of God, the Creator, of this universe with its countless planets like that of a king, or of a president, or of a corporation CEO, who attempts to maintain dominance of His Creation through the endless activities of fanatical devotees, such as Hezbollah, and Fedahye (to sacrifice), which may be considered to be backstair operatives? A third consideration: If not for the gigantic oil resources of the Middle East, would we be participating in this grievous present war? A fourth quandary: Had not Palestine been a colony of the British government following the first World War, would the current nation of Israel actually exist in the present location? A fifth question: Is it possible for the West to enjoy the benefits of Middle Eastern oil without utilizing the oppressive techniques of colonization, deceitful manipulation, or war? And finally, a sixth query: Are the foreign political strategies of the Western Powers really acceptable to its people: the citizens of the USA, or Europe, and of the rest of the world? And may I repeat? In this writing there is no attempt to cast disrespect or to judge anyone...or any group or country. Rather, this book is written with the intention of providing unbiased information to those who choose to peruse it. All those of us who can find no justification in the pursuit of actions that result in the killing of innocent human beings, be they military or civilian, in the name of God or for the achievement of freedom and human rights, will find it interesting to deal carefully with the considerations of this text as we seek to explain the net effect of our current dilemma. It is in keeping with the solemnity of this quest that you are invited to share this wresting of the soul with us.

This rich dynastic study examines the political histories of Iran's last two monarchical dynasties, the Qajars and the Pahlavis. Tracing the rise and fall of both dynasties, Mehran Kamrava addresses essential questions about how and why they rose to power; what domestic and international forces impacted them; how they ruled; and how they met their end. Exploring over two hundred years of political history, Kamrava's comprehensive yet concise account places developments within relevant frameworks in an accessible manner. With detailed examinations of Iran's history, politics, and economics, he interrogates the complexities of dynastic rule in Iran and considers its enduring legacy. Developing innovative interpretations and utilizing original primary sources, this book illuminates the impact of the monarchy's rule and ultimate collapse on Iranian history, as well as Iran's subsequent politics and revolution.

For the true story behind Argo, read Our Man in Tehran The world watched with fear in November 1979, when Iranian students infiltrated and occupied the American embassy in Tehran. The Americans were caught entirely by surprise, and what began as a swift and seemingly short-lived takeover evolved into a crisis that would see fifty four embassy personnel held hostage, most for 444 days. As Tehran exploded in a fury of revolution, six American diplomats secretly escaped. For three months, Ken Taylor, the Canadian ambassador to Iran—along with his wife and embassy staffers—concealed the Americans in their homes, always with the prospect that the revolutionary government of Ayatollah Khomeini would exact deadly consequences. The United States found itself handcuffed by a fractured, fundamentalist government it could not understand and had completely underestimated. With limited intelligence resources available on the ground and anti-American sentiment growing, President Carter turned to Taylor to work with the CIA in developing their exfiltration plans. Until now, the true story behind Taylor’s involvement in the escape of the six diplomats and the Eagle Claw commando raid has remained classified. In Our Man in Tehran, Robert Wright takes us back to a major historical flashpoint and unfolds a story of cloak-and-dagger intrigue that brings a new understanding of the strained relationship between the Unites States and Iran. With the world once again focused on these two countries, this book is the stuff of John le Carré and Daniel Silva made real.

Of the many 20th-century upheavals that continue to rattle our 21st-century world, few are as misunderstood or as stubbornly resistant to Western understanding as Iran's Islamic Revolution. Now, that Iran and its long-time foe, the United States, appear to be mending ties, there is widespread hope that the distortions, misunderstandings, and stereotypes that formed the Western impression of the Islamic republic will end. For more than three decades, viewing Iranian society as an incendiary, pariah state that harbors unrelenting hostility for many of its influential, pro-American neighbors - from Israel to Saudi Arabia - has helped keep the focus on Iran as the implacable foe of U.S. interests. While the degree of demonization will likely subside as Iran and the West improve relations, this is unlikely to bring Westerners to a closer understanding of why the Islamic revolution happened in the first place. The more difficult challenge is to develop a proper appreciation of the far more fundamental role played by the vexed questions of religion and religious identity - topics that readers, analysts, politicians, and academics all too often discount in favor of more familiar and comfortable factors: the political, the economic, and the strategic. This is not only true for Iran but for Arab societies as well, which are often studied and analyzed with little attention paid to the role religion in destabilizing societies and fomenting violence. The Western understanding of history, grounded in the Enlightenment with its general disdain for religion, has compounded the difficulty of analyzing and understanding those societies - in contrast to our own - in which religion has never been formally separated from other central aspects of social, political, and intellectual life. Answering Only to God is an attempt to redress this state of affairs by focusing much-needed attention on the very questions that continue to this day to animate Iran and, by extension, much of the contemporary Arab and broader Muslim world: What does it mean to be a good Muslim? And who gets to answer that question? In the specific case of Iran, these concerns have taken on another, related aspect, chiefly, Can the Iranian Revolution deliver on its promise to create a society that is both recognizably democratic and legitimately Islamic?