God As Father In Luke Acts

God as Father in Luke-Acts argues that 'Father' is the central image for God in Luke-Acts by tracing a line of continuity in the portrayal of God as Israel's merciful, faithful, and authoritative Father from the Old Testament to Luke-Acts and its Second Temple Jewish milieu. The fulfillment of the promises to Abraham, David, and Israel in Jesus is best understood as the fatherly actions of Israel's God. Furthermore, the striking similarities between God as Father and Augustus as Pater Patriae undermine the assertion of the Lukan view of the Roman Empire as highly polemical.

This study examines one significant theological theme in Luke-Acts, that of 'The plan of God'. It traces the way this theme is developed throughout Luke-Acts, both through direct statements by the writer and through various associated means such as divine appearances, signs and wonders, the fulfilment of prophecy, and indications of fate as of necessity. Dr Squires locates Luke's use of this theme in the context of the history-writing of the Hellenistic period, noting numerous passages in those works which illumine Luke's theological purposes. His book shows how the notion of the plan of God is used by Luke as he writes to confirm his readers' faith, encouraging them to bear witness to this faith, and equipping them for the task of defending it.

In this book Jacob Jervell challenges two widely held theories about Luke: that he was a representative of the institutional church, and that his writing was directed primarily at Gentile readers. He also presents much valuable insight into the growing pains of the early church, especially the relationship of the Jews to the Jewish Christians, and the relationship of both these groups to the Gentiles.

""Odette Mainville's...book, The Spirit in Luke-Acts, is a most careful, enlightening, and fresh interpretation of the Holy Spirit's Role in Luke and Acts, from the surprising starting point of a single verse, Acts 2:33...I wholeheartedly endorse this book...."" -William S. Kurz, S.J., Emeritus Professor of New Testament, Marquette University .".".As someone who has devoted a whole book to a theological exposition of Acts 2:33, I regard this as a most worthwhile endeavor. What emerges is a work that engages fully with the Spirit's vitality in the life of Jesus and in the mission of the church...."" -William P. Atkinson, PhD, Senior Lecturer, London School of Theology .".".I warmly recommend this insightful reading of Luke-Acts to you. It is filled with interesting exegesis and challenging observations....I trust that you will find this book as enjoyable, enriching, and edifying as I did."" -Robert P. Menzies, PhD, Missionary-Scholar (China), from the foreword ""Mainville's...work...integrates the central theme in Luke-Acts, in a way that traditional systematic theology does not, viz, Jesus's experiences with the Spirit toward the end of creating a 'community of prophets'..."" -Jon Mark Ruthven, PhD, Professor Emeritus, Regent University School of Divinity .".".Using a redactional and literary approach, Mainville demonstrates that the role of the Holy Spirit is not to be relegated to a mere appendage of Pauline soteriology..."" -James B Shelton, PhD, Professor of New Testament, Oral Roberts University Mainville's work is helpful both for its engagement with traditional approaches and for its fresh contributions and insights....This is surely a welcome study."" -Craig S. Keener, PhD, Professor of Biblical Studies, Asbury Theological Seminary

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

This is a comprehensive study of the literary function of prayer in Luke-Acts, employing narrative critical methodology and focusing on the theme's relation to Luke's historiographical aims Holmas asserts that the distribution of strategically-placed prayer notices and prayers throughout Luke-Acts serves a twofold purpose. First, it is integral to Luke's project of authenticating the Jesus-movement as accredited by Israel's God. Holmas shows that Luke presents a consistent pattern of divine affirmation and redemptionm attending the tenacious prayers of the faithful ones throughout every major phase of his narrative - in turn demonstrating continuity with the pious Israel of the past. Secondly, most importantly the 'ultimate' purpose of Luke's emphasis on prayer is didactical. In Luke's gospel Jesus summons his disciples (and implicitly his readers) to confident and persistent prayer before the Eschaton, assuring them of God's readiness to answer their entreaties. Luke's historical account as a whole provides narrative reinforcement of this affirmation. Just as God has been consistent in responding to the diligent prayers of his faithful ones in recent history, satisfying and fulfilling Israel's hopes for redemption in the Jesus movement, he will assuredly secure ultimate vindication at the end of time for those who persist in prayer. It was formerly the Journal for the Study of the New Testament Supplement, a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS.

Litwak challenges previous studies of the use of the Old Testament in Luke-Acts as inadequate. In contrast to previous studies that consider only quotations or obvious allusions, he examines intertextual echoes of the Old Testament at strategic points in Luke-Acts, as well as quotations and allusions and echoed traditions. Thus, this study's database is larger. Previous studies generally argue that Luke's use of the Scriptures is in the service of christology. This leads to the exclusion of scriptural citations, such as those of the temptation (Luke 4.1-13) which have different emphases. Litwak views ecclesiology as the overall purpose behind Luke's use of the Old Testament, but he does not skip or avoid intertextual references that may lie outside an ecclesiological function. Whilst other studies contend that Luke uses the Old Testament according to a promise-fulfillment/proof-form-prophecy hermeneutic, Litwak argues that this fails to account for many of the intertextual references. Other studies often subsume all of Luke's use of the Scriptures of Israel under one theme, such as the 'New Exodus', but this study does not require that every intertextual echo maps to a specific theme. Rather, the many intertextual references in strategic texts at the beginning, middle and end of Luke-Acts, and Luke's use of the texts, are allowed to dictate the 'themes' to which they relate. JSNTS 282

The Cornerstone Biblical Commentary provides students, pastors, and laypeople with up-to-date, evangelical scholarship on the Old and New Testaments. It's designed to equip pastors and Christian leaders with exegetical and theological knowledge to better understand and apply God's Word by presenting the message of each passage as well as an overview of other issues surrounding the text. - Publisher.