God Centered Biblical Interpretation

Emphasizes both spiritual dynamics and sound linguistic principles for understanding Scripture and exposes the idols that lead interpretation astray.

While there are many books on hermeneutics, Graeme Goldsworthy's perception is that evangelical contributions often do not give sufficient attention to the vital relationship between hermeneutics and theology, both systematic and biblical. In this new paperback edition of Gospel-Centered Hermeneutics, Goldsworthy moves beyond a reiteration of the usual arguments to concentrate on the theological questions of presuppositions, and the implications of the Christian gospel for hermeneutics. In doing so, he brings fresh perspectives on some well-worn pathways. Part I examines the foundations and presuppositions of evangelical belief, particularly with regard to biblical interpretation. Part II offers a selective overview of important hermeneutical developments from the sub-apostolic age to the present, as a means of identifying some significant influences that have been alien to the gospel. Part III evaluates ways and means of reconstructing truly gospel-centered hermeneutics. Goldsworthy's aim throughout is to commend the much-neglected role of biblical theology in hermeneutical practice, with pastoral concern for the people of God as they read, interpret and seek to live by his written Word.

Biblical interpretation is typically viewed as concerned with understanding the human author’s intended meaning. However, for Christians, the Bible is first and foremost God’s Word and must be understood in that light. Helping Christians approach the Bible with God in mind, this book sets forth a more nuanced approach to biblical interpretation that pays attention to both the human and divine origins of these sacred texts. Whether it’s reviewing the three basic steps of interpretation or emphasizing the importance of paying attention to the Christ-centered character of both the Old and New Testaments, this book is a much-needed resource for the church as it wrestles to defend the authority of Scripture in our increasingly relativistic world.

While there are many books on hermeneutics, Graeme Goldsworthy's perception is that evangelical contributions often do not give sufficient attention to the vital relationship between hermeneutics and theology, both systematic and biblical. In Gospel-Centered Hermeneutics, Goldsworthy moves beyond a reiteration of the usual arguments to concentrate on the theological questions of presuppositions, and the implications of the Christian gospel for hermeneutics. In doing so, he brings fresh perspectives on some well-worn pathways. Part I examines the foundations and presuppositions of evangelical belief, particularly with regard to biblical interpretation. Part II offers a selective overview of important hermeneutical developments from the sub-apostolic age to the present, as a means of identifying some significant influences that have been alien to the gospel. Part III evaluates ways and means of reconstructing truly gospel-centered hermeneutics. Goldsworthy's aim throughout is to commend the much-neglected role of biblical theology in hermeneutical practice, with pastoral concern for the people of God as they read, interpret and seek to live by his written Word.

This one-volume edidition of the Foundations of Contemporary Interpretation series explores current issues in the interpretation of the Bible from the perspective of specific academic disciplines: history, literary criticism, science and theology.

Biblical Hermeneutics is a textbook for introductory courses in hermeneutics. It takes an interdisciplinary approach that is both balanced and practical with six major areas of focus: the history of biblical interpretation, philosophical presuppositions, biblical genre, the uniqueness of Scripture, the practice of exegesis, and use of exegetical insights that will be lived and communicated in preaching and teaching. Biblical Hermeneutics is designed for students who have little or no knowledge of biblical interpretation. It provides, in one volume, resources for gaining a working knowledge of the multi-faceted nature of biblical interpretation and for supporting the practice of exegesis on the part of the student. The first chapter "A Student's Primer for Exegesis" by Bruce Corley gives the student a bird's eye view of the entire process. It becomes for the student a kind of template to which they will return again and again as they engage in the process of exegesis. This revised edition of Biblical Hermeneutics contains seven new chapter that deal with the major literary genre of Scripture: law, narrative, poetry, wisdom, prophecy, Gospels and Acts, epistles, and apocalyptic. The unique nature of Scripture is presented in part three that addresses the authority, inspiration, and language of Scripture. The book contains two extensive appendices, "A Student's Glossary for Biblical Studies" and an updated and expanded version of "A Student's Guide to Reference Books and Biblical Commentaries.

For the well-rounded Christian looking to improve their critical thinking skills, here is an accessible introduction to the study of logic (parts 1 & 2) as well as an in-depth treatment of the discipline (parts 3 & 4) from a professor with 6 academic degrees and over 30 years experience teaching. Questions for further reflection are included at the end of each chapter as well as helpful diagrams and charts that are appropriate for use in high school, home school, college, and graduate-level classrooms. Overall, Vern Poythress has undertaken a radical recasting of the study of logic in this revolutionary work from a Christian worldview.

The rise of modernity, especially the European Enlightenment and its aftermath, has negatively impacted the way we understand the nature and interpretation of Christian Scripture. In this introduction to biblical interpretation, Craig Carter evaluates the problems of post-Enlightenment hermeneutics and offers an alternative approach: exegesis in harmony with the Great Tradition. Carter argues for the validity of patristic christological exegesis, showing that we must recover the Nicene theological tradition as the context for contemporary exegesis, and seeks to root both the nature and interpretation of Scripture firmly in trinitarian orthodoxy.