God Heaven And Har Magedon

From the Author's Preface: It could be this octogerian's last book and there were several things I wanted to do. One was to provide a primer in covenant theology. Another was to make more accessible the gist of some of my previous biblio-theological studies and to do so in a form serviceable to a wider readership than most of my publications. The major move in this democratic direction was to enliven the analysis of the covenants by introducing the series of covenant administrations within the intriguing story line of Har Magedon, the mountain of God. Extending as it does from creation to consummation, the tale of Har Magedon readily accommodates the total history of the covenants . . . Moreover, quite apart from such considerations the current state of secularized and dispensational versions of Armageddon (fantastic fiction all) makes a review of the biblical Har Magedon motif timely. Though the covenants remain the theological foundation and heart of the matter, by its adoption as our narrative framework, Har Magedon becomes the dominant surface theme. As we track this theme through the Scriptures we discover a recurring pattern, an eschatological megastructure that appears in each of the typological world ages culminating respectively at mounts Ararat and Sinai/Zion and then once again, climactically, in the antitypical New Covenant age. This Har Magedon paradigm, which shapes our telling of the covenantal tale, consists in the following complex of elements: establishment of a kingdom covenant by the Lord of Har Magedon; a meritorious accomplishment by the covenant grantee, triumphant in the Har Magedon conflict; a common grace interim before the coming of the covenanted kingdom; an antichrist crisis; consummation of the Glory-Kingdom through a last judgement victory of the covenant Lord in a final battle of Har Magedon. If only in condensed, digest fashion the present work is thus a comprehensive biblio-theological survey of the kingdom of God from Eden to the New Jerusalem.

The Reformed Two-Kingdom project has generated a great deal of literature. However, this literature is often characterized by inflamed rhetoric. Further, though it is standard fare to assume that Kline was the architect of the project, in reality, there has been very little scholarly examination of this point. In response, Kline's system is analyzed through the means of a dialectical discourse with three differing models within the Reformed tradition--the Theonomist, Perspectivalist, and Dooyeweerdian schools. Through this means, the study keeps away from surface-level polemics and instead directs readers to the critically important substructural level of current discussions. While clarifying some of the key differences between Kline and his interlocutors, often-overlooked points of nuance are also highlighted. These points are shown to be important in that they present the potential to lessen frustration and impasse in the ongoing dialogue.

As intimated by the subtitle, 'Genesis Foundations for a Covenantal Worldview', the immediate literary focus of this study is the book of Genesis and its account of the formative ages in the eschatological movement of the kingdom of God from creation to consummation. As also indicated by the subtitle, our biblical-theological commentary on Genesis is designed to uncover the foundations of God's covenantally administered kingdom with its major historical developments and its institutional structures and functions. In this way 'Kingdom Prologue' seeks to provide an introductory sketch of the overall shape of the biblical worldview and the character of biblical religion.

Now available for the first time from renowned author, teacher and scholar Meredith G. Kline is a brief never-before-published commentary, Genesis: A New Commentary. This posthumously published commentary on Genesis was written just after the late scholar finished his magnum opus, Kingdom Prologue, and distills his mature views on the book of Genesis and, indeed, on Scripture as a whole. Following an introduction that addresses the canonical function, literary-thematic framework, theological story, and authorship of Genesis, Kline separates the text into 10 structural divisions, offering insightful interpretation of each. The commentary has been edited by Kline\'s grandson Jonathan G. Kline and contains a foreword by Michael S. Horton. Genesis: A New Commentary will appeal to students, pastors, and laypeople who, like so many in the Reformed community, have admired or been transformed by Kline\'s teaching and writings.

Jeon's Biblical Eschatology explores the pattern of covenant eschatology, demonstrated and revealed in the Bible throughout redemptive history. In a sense, it is a revolutionary method to freshly examine and look at the entire redemptive history from the perspective of covenant eschatology because the Bible itself is the covenantal canon. Readers will marvel at how the author unpacks the pictorial pattern of covenant eschatology progressively revealed in the Bible. As we live in the Global Mission Age under the grace of God, it is vitally important and necessary to have a proper view of eschatology. Jeon's book will guide believers to a biblically balanced understanding of eschatology and properly equip them with a biblical, covenantal, and eschatological worldview to live their lives for the glory of God, actively participating in the Global Mission under the guidance of the Holy Spirit as we eagerly wait for the second coming of Jesus Christ.

The Christian claim that the triune God is the creator of the universe is both exegetically grounded and theologically rich. Yet discussions about God's work of creation are often overwhelmed by questions such as the age of the earth and the relationship between divine creation and evolution. Without completely ignoring such issues, Peter Leithart offers a decidedly theological interpretation of the creation account from Genesis 1. By engaging with classic discussions of creation, including those of Plato and Aristotle, as well as Christian articulations as varied as those of Augustine, Thomas Aquinas, Martin Luther, Sergius Bulgakov, Karl Barth and Robert Jenson, Leithart embraces the challenge of talking about God and God's first work. Here, readers will discover what it means to articulate a theology that is rigorously grounded in the first chapter of the Bible and the creedal affirmation of God the Father almighty, who is the creator of the heavens and earth.

Dr. Jeon's Biblical Theology is a timely must-read for church leaders, seminarians, pastors, and missionaries in the Global Mission Field. It examines God's redemptive history in creation, fall, redemption, and consummation as revealed in the Old and New Testaments. Dr. Jeon delves into the grand redemptive drama, progressively demonstrated through the divine covenants, as well as the manifestation of the eschatological Kingdom of God. This book provides not only a proper redemptive historical vision of the Bible from Genesis to Revelation but also key ideas for the formation of a solid biblical worldview. Dr. Jeon demonstrates the intersection and union between biblical and systematic theology while exploring redemptive history. Dr. Jeon also emphasizes that we currently live in the eschatological age, inaugurated after Jesus Christ's death and resurrection as the Mediator of the New Covenant. This inaugurated eschatological Kingdom of God will be consummated after the Second Coming of Jesus. Meanwhile, the present age is occurring during the last days, in which we live in the era of Global Missions by God's grace. The community of the New Covenant church should humbly respond by participating in evangelism and missions, demonstrating to the world that God's final judgment is coming.