God Is Unconscious

Sailing into New York Harbor, Sigmund Freud stood on the deck and gazed upon a statue that was meant to symbolize someone else's vague notion of freedom. The embryonic field of psychology--so very interested to hear this theory, which excavated the depths of the psyche--anticipated his arrival in America with lamentably eager fanfare. Whether out of hubris or prescience Freud could only whisper, "They don't realize we are bringing them the plague." It was a theory that undercut our creative justifications for every action and belief, and it suggested our anxious identities are charted by a big Other--one we cannot begin to comprehend. As psychoanalysis undergoes a resurgence of interest within religious studies, political theory, and cultural criticism, its innovative and peculiar claims remain difficult to grasp without any guide for the perplexed. In God Is Unconscious: Psychoanalysis and Theology, Tad DeLay explores the provocative teaching of psychoanalyst Jacques Lacan and its implications for Christianity. Partly an introductory exposition of Freud, Žižek, and Lacan, and partly an application of psychoanalysis to religion and politics, this book is organized as a theological meditation on an incendiary theory.

The distinguished Austrian psychiatrist examines the essential reality and significance of mankind's unconscious spirituality and awareness of the God within and the interrelationship between psychotherapy and theology

The willingness to believe in some kind of payback or karma remains nearly universal. Retribution awaits those who commit bad deeds; rewards await those who do good. Johnson explores how this belief has developed over time, and how it has shaped the course of human evolution.

In this controversial book, philosopher and psychoanalyst Jon Mills argues that God does not exist; and more provocatively, that God cannot exist as anything but an idea. Put concisely, God is a psychological creation signifying ultimate ideality. Mills argues that the idea or conception of God is the manifestation of humanity’s denial and response to natural deprivation; a self-relation to an internalized idealized object, the idealization of imagined value. After demonstrating the lack of any empirical evidence and the logical impossibility of God, Mills explains the psychological motivations underlying humanity’s need to invent a supreme being. In a highly nuanced analysis of unconscious processes informing the psychology of belief and institutionalized social ideology, he concludes that belief in God is the failure to accept our impending death and mourn natural absence for the delusion of divine presence. As an alternative to theistic faith, he offers a secular spirituality that emphasizes the quality of lived experience, the primacy of feeling and value inquiry, ethical self-consciousness, aesthetic and ecological sensibility, and authentic relationality toward self, other, and world as the pursuit of a beautiful soul in search of the numinous. Inventing God will be of interest to academics, scholars, lay audiences and students of religious studies, the humanities, philosophy, and psychoanalysis, among other disciplines. It will also appeal to psychotherapists, psychoanalysts and mental health professionals focusing on the integration of humanities and psychoanalysis.

In 'The Red Book', compiled between 1914 and 1930, Jung develops his principal theories of archetypes, the collective unconscious & the process of individuation.

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