God Man And Tolstoy

​This book examines Leo Tolstoy’s struggle to understand the relationship of God and man, in connection with his attempt to answer questions regarding the meaning of life. Tolstoy addressed such issues in a systematic way and with great concerns for the future of humanity. Predrag Cicovacki approaches Tolstoy both as a thinker and as an artist, and examines various sides of his intellectual and artistic engagement: his social criticism, his ambiguous relationship to nature, his understanding of art, and his attempted reconstruction of the true religion. By combining philosophical, religious, and literary analysis, Cicovacki undertakes an interdisciplinary study, showing much can be learned from Tolstoy's insights, as well as from his mistakes.

With a critical look at Tolstoy's persona, faith, and thought, this book treats the writer as a midwife of modern counterculture. It shows and tries to correct the metaphysical blunder on which Tolstoy's philosophy was based.

With a critical look at Tolstoy's persona, faith, and thought, this book treats the writer as a midwife of modern counterculture. It shows and tries to correct the metaphysical blunder on which Tolstoy's philosophy was based.

Banned in Russia, Tolstoy's The Kingdom of God Is Within You was deemed a threat to church and state. The culmination of a lifetime's thought, it espouses a commitment to Jesus's message of turning the other cheek. In a bold and original manner, Tolstoy shows his readers clearly why they must reject violence of any sort—even that sanctioned by the state or the church—and urges them to look within themselves to find the answers to questions of morality. In 1894, one of the first English translations of this book found its way into the hands of a young Gandhi. Inspired by its message of nonresistance to evil, the Mahatma declared it a source of "independent thinking, profound morality, and truthfulness." Much of this work's emotional and moral appeal lies in its emphasis on fair treatment of the poor and working class. Its view of Christianity, not as a mystic religion but as a workable philosophy originating from the words of a remarkable teacher, extends its appeal to secular and religious readers alike.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Reproduction of the original: The Kingdom of God is Within You by Leo Tolstoi

The religious dimension of Tolstoy's life is usually associated with his later years following his renunciation of art. In this volume, Daniel Rancour-Laferriere demonstrates instead that Tolstoy was preoccupied with a quest for God throughout all of his adult life. Although renowned as the author of War and Peace, Anna Karenina, The Death of Ivan Ilych, and other literary works, and for his activism on behalf of the poor and the downtrodden of Russia, Tolstoy himself was concerned primarily with achieving personal union with God. Tolstoy suffered from periodic bouts of depression which brought his creative life to a standstill, and which intensified his need to find comfort in the embrace of a personal God. At times he was in such psychic pain he wanted to die. Yet Tolstoy felt that he deserved to suffer, and he learned to welcome suffering in masochistic fashion. Rancour-Laferriere locates the psychological underpinnings of Tolstoy's suffering in a bipolar illness that led him actively to seek suffering and self-humiliation in the Russian tradition of "holy foolishness." With voluntary suffering, and Jesus Christ as his model, Tolstoy advocated "nonresistance to evil," and in his daily life he strove never to return evil actions or words with physical or verbal resistance. On the other hand, being bipolar, Tolstoy in some situations would drift in a manic direction, indulging in delusions of grandeur. Indeed, the aging Tolstoy occasionally went so far as to equate himself with God, as can be seen from his diaries and personal correspondence. The pantheistic world view which Tolstoy achieved at the end of his life meant that God was within himself and within all people and all things in the entire universe. By this time Tolstoy was also utilizing images of a mother to represent his God. With this essentially maternal God so conveniently available, there was nowhere Tolstoy could be without Her. For, in the end, Tolstoy's quest for God was a compensatory search for the mother who died when he was barely two years old. Tolstoy's Quest for God is an original and penetrating contribution to the study of one of the world's supreme writers.

Reproduction of the original: The Kingdom of God is Within You - Christiany not as a Mystic Religion but as a New Theory of Life by Leo Tolstoi