God S Conflict With The Dragon And The Sea

The Old Testament contains a number of interesting poetic references to God's conflict with a dragon, called by names such as Leviathan, Rahab or the twisting serpent, and with the sea. In this original contribution to the background and understanding of the Old Testament Dr Day undertakes a detailed and thorough examination of these allusions. Building on the discovery of the Ugaritic texts, he demonstrates a source for these references within Canaanite mythology. His study further explores the associations of the imagery. Sometimes in the Old Testament the dragon is associated with the creation of the world, or it becomes a symbol of a foreign nation, and in some references it is associated with divine conflict at the end of time.

The Old Testament contains a number of interesting poetic references to God's conflict with a dragon, called by names such as Leviathan, Rahab or the twisting serpent, and with the sea. In this original contribution to the background and understanding of the Old Testament Dr Day undertakes a detailed and thorough examination of these allusions. Building on the discovery of the Ugaritic texts, he demonstrates a source for these references within Canaanite mythology. His study further explores the associations of the imagery. Sometimes in the Old Testament the dragon is associated with the creation of the world, or it becomes a symbol of a foreign nation, and in some references it is associated with divine conflict at the end of time.

With his feet planted firmly in the evangelical tradition, Tim Perry began to think that there must be more to Mary than generally meets the evangelical eye. Should we maintain that two thousand years of Christian thought on Mary is almost wholly wrong? How could the mother of our Lord, simply by virtue of the fact that she was God's chosen means of the incarnation, not deserve more serious theological reflection? And where might this lead? Beginning with Scripture, Perry probes the texts and traces the lengthy development of Christian thinking and practice related to Mary. Finally he concludes with a constructive and even surprising theological proposal for an evangelical Mariology that is rooted in, and demanded by, a high Christology. This book addresses the increasing evangelical interest in Mary and contributes to the current discussion of Mariology in evangelical-Roman Catholic dialogue. Sure to be discussed and debated, this is a book that will leave readers in a different place from where they began. Market/Audience Students and professors of theology Pastors Catholic readers Endorsements "From the fathers to the feminists, Tim Perry surveys the history of Marian traditions and comes to some conclusions that are bound to prod and provoke. . . .This is an important study that deserves serious consideration." Timothy George, dean, Beeson Divinity School, Samford University, and executive editor, Christianity Today Features and Benefits Examines what we know of Mary from the New Testament. Explores the development of Mariology in the patristic period. Surveys Mariology in medieval and Reformation periods and on into the nineteenth and twentieth centuries. Offers a constructive theological proposal for an evangelical understanding of Mary, rooted in Christology.

In 1989, David Tsumura published a monograph entitled The Earth and the Waters in Genesis 1 and 2: A Linguistic Evaluation, in which he demonstrated that the oft-recited claim that the early chapters of Genesis betrayed a background or adaptation by Israel of mythological terms and/or motifs from other ancient Near Eastern literature could not be supported by a close examination of the linguistic data. Despite the book's positive reception, the notion that the Chaoskampf motif lies behind the early chapters of Genesis continues to be rehearsed in the literature as if the data were incontrovertible. In this revised and expanded edition of the 1989 book, Tsumura carries the discussion forward. In part 1, the general thesis of the original work is restated in a significantly revised and expanded form; in the second part of this monograph, he expands the scope of his research to include a number of poetic texts outside the Primeval History, texts for which scholars often have posited an ancient Near Eastern mythological substratum. Among the questions asked are the following: What are the functions of "waters" and "flood" in biblical poetry? Do the so-called chaos dragons in the Old Testament, such as Leviathan, Rahab, and Yam, have anything to do with the creation motif in the biblical tradition? What is the relationship between these poetic texts and the Ugaritic myths of the Baal-Yam conflict? Are Psalms 18 and 29 "adaptations" of Canaanite hymns, as suggested by some scholars? Among the conclusions that Tsumura reaches are these: (1) The phrase tohû wabohû has nothing to do with the idea of a chaotic state of the earth. (2) The term tehà ́m in Gen 1:2 is a Hebrew form derived from the Proto-Semitic *tiham-, "ocean," and it usually refers to the underground water that was overflowing and covering the entire surface of the earth in the initial state of creation. (3) The earth-water relationship in Gen 2:5-6 is different from that in Gen 1:2. In Gen 1:2, the earth was totally under the water; in Gen 2:5-6, only a part of the earth, the land, was watered by the 'ed-water, which was overflowing from an underground source. (4) The biblical poetic texts that are claimed to have been influenced by the Chaoskampf-motif of the ancient Near East in fact use the language of storms and floods metaphorically and have nothing to do with primordial combat.

This masterly book is the climax of over twenty-five years of study of the impact of Canaanite religion and mythology on ancient Israel and the Old Testament. It is John Day's magnum opus in which he sets forth all his main arguments and conclusions on the subject. The work considers in detail the relationship between Yahweh and the various gods and goddesses of Canaan, including the leading gods El and Baal, the great goddesses (Asherah, Astarte and Anat), astral deities (Sun, Moon and Lucifer), and underworld deities (Mot, Resheph, Molech and the Rephaim). Day assesses both what Yahwism assimilated from these deities and what it came to reject. More generally he discusses the impact of Canaanite polytheism on ancient Israel and how monotheism was eventually achieved.

Understand salvation in both the Old and New Testaments. God Is a Warrior traces the development of the "divine warrior" motif through the Old and New Testaments, beginning with Israel's conflicts with her enemies and ending with Christ's victorious return in Revelation. Against the broader background of Ancient Near Eastern warrior mythology, Part I discusses Yahweh's warfare on behalf of ancient Israel, and prophecies of the coming Divine Deliverer. Part II looks at the New Testament's Divine Warrior, Jesus Christ, and his war against his spiritual enemies in the Synoptic Gospels, in Paul's letters, and in the final apocalyptic battle in the book of Revelation.